A Book Of Pagan Prayer

Book: A Book Of Pagan Prayer by Ceisiwr Serith

Pagan Prayers and MoreBilling itself as the one and only collection of prayers for Pagans of any tradition, Ceisiwr Serith's A Book of pagan Prayer includes prayers to Celtic, Egyptian, Zoroastrian and other deities. It is organized thematically, making it convenient to use if one is seeking prayers for specific occasions, seasons, times of day, meals or milestones.

In this book, the reader is taken on a tour of not only the forms of prayer, but the reasons behind them. Numerous examples are given, giving the reader the option to use those that appeal to them straight out of the book, or to write their own based upon the forms demonstrated. In a market deluged with fluffy "How To's", this book is a delightful breath of fresh air. Rather than rehashing the same tired information over again, Mr. Serith focuses on helping the reader either begin or strengthen their relationship with the divine, regardless of which deity or deities the reader feels drawn to. Groundbreaking, and an easy and enjoyable read to boot.

No matter what manner of Pagan you are, you will be pleased by this little book. Its handy size, tasteful dark green cover and easy-to-read typeface makes it a pleasure to hold and read. When you get through admiring the outside of the book, there are many treasures inside. There is a thorough discussion on the topic of prayer, why we pray, who we pray to, and how to compose a good prayer. Even if you think there is nothing new that can be said about the subject of prayer, you will think differently when you read this book. A Book of Pagan Prayer also contains a wealth of prayers suitable for many different occasions and events, beautifully and thoughtfully written. The best thing about the book, however, is that it will inspire you to compose some prayers of your own, and use them in your own worship and rituals. Dare I call this book an instant classic? I think I dare! You will enjoy the author's intelligent and gentle style throughout the prayer book. Spontaneous prayer is admirable, but a well-composed written prayer has goodness too, as this small book will teach you. Get two, so you will have one to give away.

Buy Ceisiwr Serith's book: A Book Of Pagan Prayer

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Magical Revival Occultism And The Culture Of Regeneration In Britain 1880 To 1929

Book: Magical Revival Occultism And The Culture Of Regeneration In Britain 1880 To 1929 by Jennifer Walters

This thesis is a cultural study of the Magical Revival that occurred in Britain, 1880-1929. Magical Revival denotes a period in the history of occultism, and the cultural history of Britain, during which an upsurge in interest in occult and magical ideas is marked by the emergence of newly-formed societies dedicated to the exploration of the occult, and into its bearing on life. Organisations discussed are the Theosophical Society, the Golden Dawn, and the less well known Astrum Argentum. ‘Magical Revival’ has further significance as the principal, but overlooked, aim of those societies and individuals was regeneration.

Scholarship on late nineteenth- and early twentieth-century occultism is influenced by a longstanding preference for the esoteric over the exoteric aspects of occultism. It has tended to emphasise themes of abstraction, the psychological, and the esoteric, and has promulgated a view of occultism as static and impervious. From the outset, however, this thesis argues that approaching the Magical Revival from the purview of the esoteric is limiting, and that it screens its own significant themes and affinities with mainstream culture. It suggests that what needs to be prepared is a study which reads occultism with a close attention to its own terms of engagement and description. This is the aim of this thesis.

The thesis offers a way of reading the occult activity of the period that privileges its exotericism. It seeks to pursue the links between an identifiable culture of occultism and conventional cultural discourses and activities towards an understanding of the movement as one actively constituting itself and producing, rather than obscuring, knowledge in relation to the social and cultural moment from which it arose. The occult topics and tendencies identified include evolution; Ceremonial Magic and astral travel; the body in occultism; and the nature of the occult experience. Others include the life and medical sciences; the philosophy of religion; and physical culture. The following questions underpin the thesis: In what ways did the Magical Revival connect with contemporary concerns? What does its activities, written records, literary and other material productions reveal about the nature of those connections? What does a closer attention to the textual and lived culture of the Magical Revival contribute to existing understanding of its place in late nineteenth- and early twentieth-century culture?

In answering those questions the thesis proposes that, in its systematic identification and addressing of cultural and social needs, general and specific, the Magical Revival should be viewed as closer to the social mainstream than is presently appreciated. Moreover, that the occultists’ efforts towards individual and cultural regeneration, take place within a broader cultural movement away from social thought dominated by degeneration, towards thinking directed towards regeneration.

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Jennifer Walters - Magical Revival Occultism And The Culture Of Regeneration In Britain 1880 To 1929

My Quest For The Magic Divine

Where does one begin the quest for the Ultimate? More importantly, when can one finally end it in fulfillment? I have struggled with these questions for all my relatively short life. I have always felt as though some transcendent force were tapping me on the shoulder, demanding my attention. Yet whenever I looked over my shoulder nothing tangible was there to greet me. What could I do, what path could I follow, that would lead me to the mysterious entity who so earnestly desired an audience with me?

I was born and raised in something of a Bible-Belt area. Churches of one type or another dominated the countryside. The different world religions, as far as I could discern, were Baptist, Methodist, Lutheran, and Catholic. We even had Mennonite and Amish in the general area. It was a veritable smorgasbord of Christian denominations and none of them ever satisfied me. I simply could not feel a connection to the Divine under their auspices. Spending my Sunday morning sitting in a pew, singing hymns to some executed carpenter from another time and place was not my idea of worship. Christ may have been an exceptional man in his day, but to me he was as dead as Julius Caesar.

Thus it was I ruled out Christianity as the vehicle that could deliver me to the Divine. From there it was a logical step to further exclude Judaism and Islam; they both pledged fealty to the same God as the Christians, a God whom I always considered too distant and aloof to worship. With the Middle East religions offering no inspiration, I studied the ancient wisdoms of the Far East. I found them much more invigorating and broad minded than Monotheism, but I still could not internalize their beliefs as my own. Buddhism tried teaching me that my own sense of uniqueness was an illusion, something I simply could not accept. Hinduism was colorful but not very focused, offering the believer far too many deities to choose as a patron. Taoism and Confucianism were on the whole fine philosophies, but they offered no insight on the Divine force that I still felt earnestly tapping me on the shoulder.

I was a year out of college and still left without a spiritual clue. It was then, however, that the Neopagan craze began penetrating into even my remote neck of the woods. I would walk into any bookstore and the New Age section was constantly expanding. I would surf the web for information on religion and eventually bump into a Wicca site. I decided to ascertain for myself just what all the fuss was about. At first it seemed kooky; people were trying to resurrect witchcraft and ancient nature worship? Surely this was the work of people with too much free time and too many acid trips.

The more I read, however, the more I became enthralled. I always loved noting the beauty of nature around me since my earliest years. The sun, moon and stars were ever-constant companions in my life in a way God had not been. What better deity could one have then Mother Earth herself, with nature and all the creatures that dwell within as her universal church? Here, finally, was a religion I could appreciate. Nature is something I need no external inspiration in revering; it comes naturally. Neopaganism, unlike most religions, embraces modern existence with all its recent discoveries in science, psychology, and social ethics. When I discovered this, I could safely say that I had found the worldview I had been seeking. I had come home.

Whatever happened to the man tapping me at my shoulder? That was the most startling discovery of all. I had been looking for some external force I thought had been hiding from me, which I would meet only after some arduous journey. Instead I have discovered the Divine is all around me, it is inside of me. It encompasses all of creation. It was always there right in front of me, trying to say hello. I was prepared to take the journey of a thousand miles to meet my maker; now I am learning to swim in an endless ocean of creation.

Does Neopaganism satiate all my cravings for understanding and happiness? Does it provide me with all the answers to the questions I have been asking for years? No, it does not. However, what Neopaganism does offer me is a light to guide my way as I continue to progress on my spiritual journey. It is one huge leap in the right direction. Neopaganism may not be the end of my quest for the Divine, but it is, at long last, a worthy beginning.

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Yule Celebrations In Sweden

Yule or Yule-tide is a winter festival that was initially celebrated by the historical Germanic peoples as a pagan religious festival, though it was later absorbed into, and equated with, the Christian festival of Christmas. The festival was originally celebrated from late December to early January on a date determined by the lunar Germanic calendar. The festival was placed on December 25 when the Christian calendar (Julian calendar) was adopted. Some historians claim that the celebration is connected to the Wild Hunt or was influenced by Saturnalia, the Roman winter festival.

Terms with an etymological equivalent to “Yule” are still used in the Nordic Countries for the Christian Christmas, but also for other religious holidays of the season. In modern times this has gradually led to a more secular tradition under the same name as Christmas. Yule is also used to a lesser extent in English-speaking countries to refer to Christmas. Customs such as the Yule log, Yule goat, Yule boar, Yule singing, and others stem from Yule. In modern times, Yule is observed as a cultural festival and also with religious rites by some Christians and by some Neopagans.

As in many other countries in northern Europe Jultomten brings presents on julafton (“Yule Eve”), December 24, the day generally thought of as the main jul day. Many Swedes watch Kalle Anka och hans vanner (lit. Donald Duck and his friends), a compilation of Disney shorts broadcast at 3pm.

Almost all Swedish families celebrate with a julbord, which traditionally includes julskinka (baked ham), sill (pickled herring), janssons frestelse, and a collection of meatballs, sausages, meats and pates. The julbord is traditionally served with beer, julmust, mumma (a mix of beer, liquor and svagdricka) and snaps. The dishes vary throughout the country. Businesses invite staff to a julbord dinner or lunch in preceding weeks, and people go privately to restaurants offering julbord during December. Swedes also enjoy glogg (mulled wine with raisins and almonds). Gifts are distributed either by Jultomten (usually from a sack) or from under the Christmas tree. In older days a julbock (yule goat, still used in Finland called Joulupukki) was an alternative to Jultomten; now it is used as an ornament, ranging in size from 10 cm to huge constructions like the Gavle goat. The following day some people attend a julotta and even more venture to the movies, as December 25 is a day of big premieres.

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Pagan Potions Brew Magic Formula

Book: Pagan Potions Brew Magic Formula by Al Selden Leif

Potions are used in Pagan and wiccan spells and rituals for health and inner magic. Potions act as liquid carriers for magical power. Sometimes you will drink them, but more often they are applied to the skin. Purifying Sage Spray is one example of this type of potion.

Potions can charm, heal or cast a wicked spell. In strict terms, perfumes are potions, designed to lure someone into a love snare. "Boil, boil! Toil and trouble." Even Shakespeare paid homage to the magic art of potion-making. But potions do more than implement spells. Potions are used to treat every kind of ailment (think about fizzy Alka Seltzer). Potions are a part of ancient herb lore and reveal the staying power of some of the "old ways," even if some ingredients (porcupine quills!) are difficult to obtain.

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Magical Herbalism The Secret Craft Of The Wise

Book: Magical Herbalism The Secret Craft Of The Wise by Scott Cunningham

Natural magic utilizes the world around us for magical purposes. Herbs are one of the most important tools for natural magic, and the best introduction to this system is found in Scott Cunningham's Magical Herbalism.

This book presents a complete system of magic using herbs. You will learn the theory of magic and the tools you'll need. Then you'll get countless techniques for using herbs for magic. Need a protection method? "Pick several protective herbs and bind the stems together with red thread, then hang them up. This practice dates back to Babylonian times." You'll find a list of over 115 herbs that details their magical powers, so you can easily find which ones are protective in nature.

Complete system of magic that is as easy as it is powerful. It begins with theory and what you need to do to prepare for works of magic. Then it tells you how to harvest, dry, and store the magical herbs. This is followed by information on how to use the herbs you have obtained for such things as getting love, doing divinations, casting protection spells, and healing yourself and others. You'll also learn how to make magical fluid condensers, incenses, perfumes, scented oils, and amulets. The book continues with a listing of over 115 major magical herbs with all of their qualities listed. And there is much, much more, too. The phrase "complete system" really doesn't express how full of information this book really is.
Another reason I think this book has become a classic has to do with Scott's style of writing. It is very gentle and kind. He never talks at you or down to you. Rather, he seems to be talking with you. This makes the book a pleasure and a treasure to read and enjoy.

How about a divination using herbs? "Get a small quantity of dried patchouly, mugwort, or wormwood. Crumble the herb between your hands until it is finely diminished. Next, pour it into a small square pan (glass or ceramic). Light yellow candles and place the pan on your working area. Close your eyes, extend the index finger of your weak hand, and gently touch the center of the pan with its tip. Move it at random in the pan, shifting from one direction to another ... Now, remove your finger, open your eyes, and interpret the symbols you have just written in the herb."
All of the techniques, rituals, spells, talismans, healing methods, and charms are this easy. And most importantly, they work! You'll also find how to make and use incenses, scented oils, perfumes, fluid condensers, and so much more.

This combination of style and depth of content makes Magical Herbalism one of the finest and most important resources you can have. If you are looking to expand your knowledge of herbs, this book is for you. If you are looking to expand your knowledge of folklore, you need this book. And if you are looking to work with the gracious gifts of Mother Nature that can be used to improve your life and the lives of those around you, this book is a must.

Both novice and veteran will find something of interest within its covers with extensive information in an easy-to-read format. You can learn how to make amulets, potions, incenses, oils, sachets, simples, infusions and a garden to be used for magical spells and rituals geared to a variety of purposes. This book is a treasure.

Buy Scott Cunningham's book: Magical Herbalism The Secret Craft Of The Wise

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Reaching Out To Wiccans

Book: Reaching Out To Wiccans by Anonymous

Begin your time together by asking your students to name as many TV shows, books, movies and video games as they can that deal with witches, the supernatural world and the occult. As they name them, list each one on a chalkboard, whiteboard or large sheet of paper.

Say something like this: Obviously, there’s a huge interest in our culture in supernatural things and the occult. It’s no wonder that the beliefs and practices of the Wiccan religion are spreading fast in North America and around the world. Teenagers, especially, are being drawn to a religion called Wicca. Today, we’re going to study what wiccans believe, what the Bible says about those beliefs, and how we can reach out to friends who are interested in Wicca.

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Lakes Area Pagan Fall 2008 Vol 2 No 2

Book: Lakes Area Pagan Fall 2008 Vol 2 No 2 by Anarchistbanjo

The Lakes Area pagan is published as a service to the local pagan and wiccan community. Contributors have been asked to use pen names or Craft names for security reasons. No profit is made on the publication of this magazine other than the small profit the bookstore makes for distributing it. There is no advertising. There is only the willingness to share. I have done minor editing of spelling and grammar to make the issue more readable.

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The Tree Of Life An Illustrated Study In Magic

Book: The Tree Of Life An Illustrated Study In Magic by Israel Regardie

Israel Regardie wrote The Tree of Life, a book many consider his magnum opus, in 1932. It has continued to sell for decades. And no wonder. Up until the time this book was published, very little information about true high magic was available to the public.

In this book, Regardie reveals the secrets of real magic. He begins with an explanation of what magic is and, just as importantly, what magic is not. He explains that it is a spiritual study and practice which, along with forms of yoga, forms the two branches of the tree that is mysticism. Magic is not being a medium or a psychic. Then he explains the tools of the magician, what they mean, and how to use them. He explains the techniques of evocation and invocation, skrying, and astral travel. He shows how the Qabalah unites everything. He even gives a description of the secrets of sexual magick. All of this is in a clear, lucid writing style. This book is simply a must for anyone who is, or aspires to be, a real magician.

I've read the material contained in The Tree of Life a hundred times in a hundred other books. Those books are a but a shadow of this one. Each of those others list this one in their bibliography while they try to re-tell it as well. None have succeeded. Those other books have their place, but this very well written tome is at the foundation of modern magick.

There are a couple of things I might mention to the potential reader. Though containing a good explanation of the Qabalah, contrary to the title, the book is really about Ceremonial Magick in its many forms. At times, Regardie approaches the subject as an apologist arguing around Blavatsky's Theosophical Society's tenants, which were the fashion at the time of the writing. The debate is mostly lost on modern readers but doesn't detract from the work and is completed in the early chapters.

Although Chic and Sandra Tabatha Cicero were friends of Regardie and are Senior Adepts of the Hermetic Order of the Golden Dawn, what changes could they have made to this classic book? Well, they did change the spelling from British style to American. And they did change his transliterations of Hebrew into the more popular style he used in his later books. But nothing vital was changed or removed. Everything else they added was complementary to the text that was there. And what incredible additions they are! Extensive annotations throughout every chapter; over 100 illustrations; more descriptive contents pages; a glossary, a bibliography and an index. They've even added a biographical note on Regardie and the importance of this book to him and to the occult world.

I'm glad they changed Regardie's old spelling of Hebrew words like Sephiros to Sephiroth to make them conform with the way modern magicians say these words! Sure, you can still buy the old Weiser edition, but if you do, you won't be getting over a hundred illustrations, great footnotes, a table of contents that you can ACTUALLY read, a 50+ page glossary of magical terms, and a comprehensive index. I know which edition I use more often, and it isn't the Weiser one!

Regardie's Tree of Life is invalueable to the student of both Qabalah and magic, introducing us to the methods employed by Aleister Crowley, the Golden Dawn and the Goetia. Regardie has extensively studied rituals of the Ancient Egyptians and Greeks and outlines simple formulas for performing the most complex rituals founded upon ancient knowledge. Also outlines the Augoeides working.

This book contains some of the finest occult writing that has ever been produced. And with the new material by the Ciceros, it becomes a must-have for any magician!

Buy Israel Regardie's book: The Tree Of Life An Illustrated Study In Magic

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Modern Magick Eleven Lessons In The High Magickal Arts

Book: Modern Magick Eleven Lessons In The High Magickal Arts by Donald Michael Kraig

Modern Magick is the most popular, most complete, step-by-step instruction manual on how to do real magick that has ever been published. Already over 100,000 people are using it. What does it cover? Rituals, healing, initiation, talismans, astral travel, creative visualization, psychic self-defense, evocation of spirits, the Kabalah, physical exercise, and magical tools such as wands. Want more? You'll also learn the secrets of true meditation, how to use the Tarot, how to remember your dreams, how to do the rituals of Western Magick, including rituals of the Pentagram, Hexagram, Middle Pillar, Rose Cross, and Watchtower. You'll learn how to manipulate magical energy, secrets of relaxation, Wicca, pathworking, Tantra, and sex magick. Once you have finished working your way through this book you will be an accomplished magician. You will be able to perform real magick. Then this book will become the most valuable reference tool in your collection of books.

What if you want to know even more about a subject? No problem. Each chapter has a bibliography so you can go even deeper into any topic. There is an annotated bibliography at the end with even more resources.

In the new, second edition the contents pages contain more information so it is even easier to find what you need, but there is also an entirely new appendix with answers to many of the most frequently asked questions that Kraig has received over the years. This book is a must!

I still remember reading the manuscript of Modern Magick. Today, as I look over the second edition of this book, I remember why I was so impressed with it back then and remain impressed now: format and breadth.

After all those years of wondering about magick and trying to find a book which really teaches you the REAL secrets of magick, this book wins the ultimate MUST HAVE. Very good for those who are starters in Magick. This book lets you understand and learn the Whats, the Hows, and the Whens of Magick. You will be able to understand other books on the Occult once you have finished reading this book. Most of the beginners would like to jump to COOL Magick like Goetia - then upon reading it and trying to summon things - nothing happens - then you start wondering if you have to read between the lines, well, in a way yes. So, before jumping to those more advance versions of Magick, this book will be your guide to understand what Magick is and how to use other Magickal or Occult books.

The breadth of this book is amazing. It covers so many topics that you will be astounded. From witchcraft to Kabalah, from reincarnation to astral travel, from charging talismans to pathworking up the Tree of Life, this book has it all. Do you need to know rituals for banishing? They're here. Do you want to learn how to make magical tools? It's in this book. Do you want the secrets for safely calling up spirits from the famous grimoires? You can learn it here, too, along with the secrets of sex magick and Tantric sexuality.

But all of these exercises, rituals, and techniques — all of this information — is no good unless you can make use of it and understand it. That is an area where this book really excels. Instead of simply throwing out all of the material at once, this book has a progressive format. What you learn in lesson two is based on what you learned in lesson one. What comes is later lessons is based on your study of the previous ones. Because it is progressive, Don doesn't have to waste space by repeating what came earlier. But because you constantly use everything, you can go much deeper into every subject.

If you have a first edition of this book, be sure to get a copy of the second edition. It adds a section on answers to common questions and more informative contents pages. I think you will be excited with it, too. I know of many people who have worn out two or three copies of this book. Entire magical orders use it as their text. Isn't it time for you to begin?

Author Donald Michael Kraig wrote this after teaching the information in classes for ten years. It is refined, tested, and easy to understand. It is filled with exercises, techniques, and rituals to help you. It is presented in a series of eleven lessons. Follow the lessons, practice the rituals and techniques, and by the end of your work you will be a magician.

I know many who likes to skip chapters just to learn what one wants to learn. If you are serious in Magick, take your time to go from the beginning. You need to build up sufficient knowledge of how to let Magick happen. As for experienced Magicians, I would say that this is a good reference. This book is mainly based on Kabbalistic Magick and a few Low Magick (nature magick). Too bad there isn't much on Enochian. I've been followin the lessons in the book and I can say that: its not complicated and Magick WORKS (this statement are for those who are sceptics)!! All in all this book provides you with good history in Magick though not in detail but still not too boring. For those serious in this, I would also recommend the audio tape to pronounce the difficult words there are in the book.

Buy Donald Michael Kraig's book: Modern Magick Eleven Lessons In The High Magickal Arts

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Pagan Herbs By Use

Book: Pagan Herbs By Use by Al Selden Leif

Herbs are used extensively in doing magick. In this book you’ll learn about Using Herbs in Your magick Making, Herbs properties and Their Magickal Uses.

Herbs are used in many religions – such as in Christianity (myrrh (Commiphora myrrha), ague root (Aletris farinosa) and frankincense (Boswellia spp)) and in the partially Christianized Anglo-Saxon pagan Nine Herbs Charm. In Hinduism a form of Basil called Tulsi is worshipped as a Goddess for its medicinal value since the Vedic times. Many Hindus have a Tulsi plant in front of their houses.

Drugs and plants with psychoactive substances have been used world wide as entheogens to induce spiritual experiences. An example of this are the shamans in Siberia who used herbs and fungi such as the fly agaric mushroom (Amanita muscaria).

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Fort Hood Wiccan Group

The Fort Hood Open Circle is a Wiccan coven formed by military personnel at Ft. Hood near Killeen TX. They negotiated with the base's chaplains, and obtained approval to conduct study classes and rituals on the base. They agreed to:

- Not use their athames to cut anything. These are double sided, black handled, ritual knives, that wiccans never use for cutting.
- Wear clothes during their rituals. Some Wiccans prefer to be skyclad (ritually nude; clad only by the sky) during their services.
- Keep their personal Wiccan jewelry unobtrusive (e.g. wear a small ring or a pentagram on a necklace).
- Not use candles in the barracks; presumably because it would be a fire hazard.
- Not be tattooed. 4

The coven has been recognized by the army since 1997-AUG. 1 They have held twice-weekly evening classes to study Wiccan theology and practice. They have celebrated rituals at full moons and on eight Sabbats each year. At first, the only reaction by non Wiccans were a "handful of letters from irate fundamentalist Christians in nearby Killeen." 4 In 1999-MAR, the Wiccans invited a photographer to witness their Vernal Equinox rituals. The American-Statesmen, a newspaper in Austin TX, ran the photos a few weeks later. "Within days, Christian groups were calling the base and threatening to stage a march in town and disrupt the rituals, forcing the army to beef up security around the campsite."

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Highland Superstitions Connected With The Druids Fairies Witchcraft

Book: Highland Superstitions Connected With The Druids Fairies Witchcraft by Alexander Macgregor

The following pages on "Highland Superstitions" by the late Rev. Alexander Macpregor,' M.A., Inverness, first appeared as a series of Articles in Volume II. of the Celtic Magazine, and subsequently as an appendix to the second, third, and fourth editions of " The Prophecies of the Brahan Seer." They were published separately for the first time in 1891, and now reprinted, 1901.

This is lamentable that mankind in all ages of the world have been prone to the most degrading superstitions. The enlightened ages of antiquity were no more exenipi from them than the most ignorant We know from the Bible how difficult it was to restrain the Jews from the most idolatrous and superstitious observances, and to confine them to the worship of the only living and true God, This remarkable tendency of the Hebrew nation was caused, in all likelihood, by their sojourning for the loi^ period of 400 years among the Egyptians, whose system of religion was a mass of idolatrous observances. They had a number of ideal gods, to whom they erected temples of prodigious size and architectural splendour. Their principal deities, were Osiris and Isis, whom they considered typical of the sun and moon. But they had a great variety of other deities, animals of all kinds — (hence the golden calf of the Hebrews), the dog, the wclf, the hawk, the stork, the cat, and several other creatures. They also adored their great river, the Nile, personifying it in the crocodile, to which they erected temples and appointed priests to serve at their altars. The Egyptians also believed in dreams, lucky and unlucky days, charms, omens, and magic — in short, they were grossly superstitious !

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Witchcraft Dictionary Of Craft Terms

Book: Witchcraft Dictionary Of Craft Terms by Athena Gardner

Athena Gardner is a High Priestess in the wiccan Tradition. She has been an active member her entire life. She has been writing on the Wiccan Tradition for 10 years.

Download Athena Gardner's eBook: Witchcraft Dictionary Of Craft Terms

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Athena Gardner - Witchcraft Dictionary Of Craft Terms

A Dialogue Concerning Witches And Witchcraftes

Book: A Dialogue Concerning Witches And Witchcraftes by George Gifford

To the Right Worshipfull Maister Robert Clarke, one of her Majesties Barons of her Highnes Court of Eschequer.

Certaine yeares now past, right Worshipfull, I published a small Treatise Concerning Witches, to lay open some of Sathans sleightes, and subtill practices, least the ignoranter sort should be carried awry and seduced more and more by them. The errors be farre more grosse, and the finnes much greater, into which by meanes of Witches he seduceth multitudes, then in common opinion they be esteemed. It falleth out in many places even of a suddaine, as it seemeth to me, and no doubt by the heavy judgement of God, that the Diuels as it were let loose, doe more prevail, then ever I have heard of. For when as men have set so light by the hearing of Gods voice to be instructed by him, they are justly given over to be taught by the Diuels, and to learn their waies. Sathan is now hearde speake, and beleeved. He speaketh by conjurors, by sorcerers, and by witches, and his word is taken. He deviseth a number of things to be done, and they are put in practice and followed. The high providence of God Almighty and soveraigne rule over all, is set forth so unto us in the Scriptures, as that without Him a Sparrow can not fall upon the ground. All the haires of our head are numbred. The devils would hurt and destroy with bodily harmes, both men and beastes and other creatures: but all the Devils in Hell are so chained up and brideled by this high providence that they can not plucke the wing from one poore little Wrenne, without special leave given them from the ruler of the whole earth.

And yet the Witches are made beleeve that at their request, and to pleasure them by fulfilling their wrath, their spirits do lame and kill both men and beastes. And then to spread this opinion among the people, these subtill spirites bewray them, and will have them openly confesse that they have done such great things, which all the Devils at any mans request could never doe. For if they could, they would not stay to be intreated. God giveth him power sometimes to afflict both men and beastes with bodily harmes: If he can, he will doe it, as intreated and sent by Witches, but for us to imagin either that their sending doth give him power, or that he would not doe That Which God hath given him leave to do, unless they should request and send him, is more absurd. There may be diseases in the bodies of men and beastes which he seeth will breake forth unto lameness or unto death, he beareth the witches in hand he doth them: He worketh by his other sort of Witches, whom the people call cunning men and wise women to confirme all his matters, and by them teacheth many remedies, that so he may be sought unto and honored as God. These things take root in the hearts of the people, and so making them afraide of the Witches, and raising up suspitions and rumors of sundry innocent persons, many giltles [guiltless] are upponmens othes [oaths] condemned to death, and much innocent blood is shed.

How subtilly he continueth these matters, I have to my smal skill laide open in this slender Treatise. I have done it in a way of a Dialogue, to make the fitter for the capacity of the simpler sort. I am bolde to offer it unto your Worship, not unto one as needeth to be taught in these thinges, being zealously affected to the Gospell, & so grounded in the faith of the high providence, that I have been delighted to heare and see the wise and godly course used uppon the seat of Justice by your Worship, when such have been arraigned. I offer it therefore as a testimony of a thankeful mind for favours and kindnesse shewed towardes me: and so intreat your Worshippe to accept of it. If it may doe good unto any of the weaker sort in Knowledge I shall be glad. If I erre in any thing being shewed it, I will be ready to correct it. Your Worships in all dueties to commaund. (George Giffard.)

Download George Gifford's eBook: A Dialogue Concerning Witches And Witchcraftes

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Gothic Grimoire

Book: Gothic Grimoire by Konstantinos

In this day and age when Witchcraft & Wicca books are plentiful, it is rare to find something worthwhile and truly inspiring.

Let me tell you, this book is an exception and I cannot recommend it highly enough!! It was quite refreshing to see Lewellyn publishing something insightful and informative again, rather than re-hashing the same old topics cloaked in the latest "pantheon du jour."

Konstantinos' frank, descriptive writing style is one that is easy to relate to, both for the novice Witch and for those like myself who have been on this path long before the "Charmed" sect decided it would be fun to dabble in. And how nice to know that someone actually cracks open the "old school" tomes like Franz Bardon, Dion Fortune and RJ Stewart to bring that wisdom to the fore of Modern Witchcraft practice.

Too often, today's Witchcraft authors leave out the whys and wherefores of how the circle is cast, how a condenser is created and how energies can be directed and transformed. There's been too much glossing over of such important elements of the art, science and practicum of magick....its a wonder any modern students of the Old Ways are getting anything from ritual and spell work at all.

But let me tell you, as a woman who has been working with paganism for nearly two decades, this book is different. Not only is it is very apparent that the author has indeed tried to "walk his talk" in his Spiritual Path (another thing often lost on the newer generation of Witches), it's obvious that through intense study, trial-and-error and thoughtful practice he has actually gleaned the knowledge he espouses. What a concept!! To teach from serious first-hand experience rather than spouting rote diatribes!!

Any real Witch would know that Gardner, Sanders, Buckland and Valiente started from deeper roots of knowledge, and so too has this author. What a wonderful way to show how very important it is that the foundations of magickal practice not be glossed
over in haste.

By giving readers clues, hints and homework rather than blatantly
dictating his findings, the author encourages the reader to experiment and explore their magickal abilities until they find the core of truth within themselves. Not to mention his ground-breaking ideas of reconciling Dark Magicks.....a long time coming brother! Amen!

Readers of both this book and the companion, "Nocturnal Witchcraft," are in for a rare treat...an excellent writer and teacher.

Buy Konstantinos's book: Gothic Grimoire

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Mastering Witchcraft

Book review: Mastering Witchcraft by Paul Huson

If you were only to own one book on the practice of Witchcraft (not the religion of Wicca) Paul Huson’s Mastering Witchcraft is the reference you wold want. Not for the faint of heart and definitely un-fluffy this book is a grimoire unto itself and you could legitimately build your practice just around the information in these pages.

Huson’s Witchcraft is sort of a Paganization of a very simplified (and effective) Ceremonial Magic. There is a religious position taken in the book which may be uncomfortable for modern Neo-Pagans in certain respects and will offend Christians but for the Witch or Warlock interested in the practice of Witchcraft there is no better introduction or reference. One of the few books I’ve read that contains effective curses and bindings and it even has a section on running a coven, though the covens here are not your Wiccan covens of today.

Firstly it is an exposition of Witchcraft in the purely pre-modern sense of that word, as a Craft (Anglo-Saxon 'Craeft' -'Power, Skill, Force') and he comprehensively expounds the technical knowledge and applied methods by which this innate 'Power' can be methodically tapped and projected by the Witch or Warlock for various pragmatic ends. In other words the term Witchcraft here is used in the same archaic sense as one would find it used in say the 17th century astrological works of William Lilly or William Ramesey when they say that the 12th House of the Chart is the 'House of Witchcraft' - they were not referring to a wiccan-style cult or alternative religion but quite simply meant the exercise of magical power to 'bewitch'. It is in this original and authentic sense that Paul Huson's book is a genuine manual of 'Witchcraft', putting aside the modern meanings which have become attached to that word.

The author presents an immensely skilful synthesis of magical lore and techniques from the traditional Magic of the Middle Ages and imparts a very workable body of spells, invocations, astrological herblore, incenses, philtres and image-magic: he draws upon and weaves together elements from the Solomonic cycle of grimoires, the teachings of Cornelius Agrippa, the 'enlinking' techniques using archetypal images used by Giordano Bruno, the use of Cabalistic kamea in arithmantic invocations etc. For example the invocation to Saturn in the chapter on binding magic is actually a translation/adaptation of the 'Magical Oration to Saturn' from the mediaeval Moorish text the Picatrix(Ghayat-al-Hakim). He blends these learned Hermetic-Cabalistic-Astrological esoteric currents with the rural myhthos of country folk-magic in old England. This is acheived in a way which is both authentic and effective. Indeed Traditional Magic is not subject to contemporary notions of 'progress' or 'improvement': the 'Invincible Magical Discipline' as Agrippa terms it, is timeless, always characterised by a tenacious conservatism and adherence to paradigmatic forms and Paul Huson's book accordingly delivers magical lore which is substantially pre-modern and traditional in flavour.

Yet another minor strain discernable in this book is that of Hoodoo, as seen in the use of certain substances found usually in 'Rootworking' and the creation of sachets which are themselves basically the Mojo Hands or Pacquet Kongo used in Vodoun, derived from the Nkisi of Kongo Magic. Such is the author's consummate skill these cultural elements are harmoniously blended into the brew in a very effective manner.
Furthermore the author's 'voice' throughout is very enjoyable to follow and the book is a great read, lively and expressed throughout with intelligence, stylistic panache and humour.It contains many fine illustrations in an atmospheric woodcut-like style which add a great deal to the text.

In many ways this book was several decades ahead of it's time - it prefigured the contemporary return to authentic mediaeval and renaissance magical lore and technique and provides the reader with a great deal of stimulating and potent material to engage practically. Here is revealed in full detail the true Way of the Warlock for those intrepid souls who would dare penetrate the twilit demesne of mediaeval sorcery and attain to Nigromantic mastery of the Black Art. This essential book contains a wealth of material which will be invaluable to the magical practitioner at any stage of development and is greatly to be recommended.

Download Paul Huson's eBook: Mastering Witchcraft

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Using The Seven Pins In Candle Magick

In Hoodoo and Voodoo, use of the seven-day candle, or "7 day vigil candle" is commonplace. The seven day candles are used in difficult cases and cases where concentrated energy is needed. The candle is burned over a period of seven days whereby the practitioner pays attention to revealing and divinatory signs from the candle.

To use your pins with a candle, you start with
a regular offeratory or large candle and seven pins of the seven colors. The candle is divided into seven equal parts by sticking the pins into the candle at seven equal intervals. The seventh pin goes into the top or bottom of the candle. Make sure the pins go all the way in the candle. Take a piece of parchament paper (best to start with a rather large piece of paper) and write down seven wishes. Fold the paper at a 90 degree angle and write your full name over your wish, then fold again and write your name again, proceeding with this process seven times. Dress your candle with the appropriate oil and place the folded paper under the candle. The candle is burned for seven nights, with the flame pinched out each time a pin falls. Save all of the pins and when the last needle falls, stick the pins into the paper so that it looks like the one in the picture. According to the law of attraction, bury the paper, pins and leftoverwax under your doorstep to attract your wishes to you. If your wishes are of the repelling type, throw the ritual remains in a crossroads, graveyard, or in a moving stream or river.

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Summer Solstice

The summer solstice is an astronomical and astrological term regarding the position of the Sun in relation to the celestial equator. The summer solstice is the date with the longest day and hence with the shortest night. This date, on the common calendar, usually falls on June 21/June 22 (in the Northern hemisphere) or December 21/December 22 (in the Southern hemisphere).

At the time of this solstice, the earth is in that point of its orbit at which the hemisphere in question is most tilted towards the sun, causing the sun to appear at its farthest above the celestial equator when viewed from earth.

Midsummer is the time around the summer solstice. There are traditional holidays celebrated in Northern Europe and elsewhere at this time. In Denmark midsummers eve is know as Sankt Hans Aften. Bonfires are lit on beaches throughout the land as darkness comes and mock witches and fireworks are thrown into the fires. It is also a sabbat of Neopaganism, called litha.

In the USA the summer solstice is regarded as the start of summer. In other reckonings, the summer solstice is midsummer. In Britain and in Ireland, the solstices and equinoxes all occur at about midpoint in each season. For example, summer begins on May 1, and ends on July 31.

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Coven Charter

COVEN CHARTER



Coven it will adhere to the following guidelines for Coven Governance and
Administration:

1. All who desire to do so may call themselves a Servant of the Elder Gods.

2. Three or more people who are coveners themselves may form a group for
whatever purpose they deem fit; i.e. Religious, Magical, Study, etc.

3. Any group so formed, should name itself with a name indicative of its purpose
using the coven name, i.e. COVEN OF MOONLYGHT MYST Study Group.

a. The use of the word "Coven" is reserved for religious group use only.

4. Coven Organization

a. A "Coven" is a group of Witches organized for the purposes of worshipping
the Elder Gods and goddesses in a balanced manner.

b. A coven is considered to have met when such a meeting was called by the High
Priestess and/or Priest and at least 50% of the members of the coven attend. In
no case shall a meeting be considered a gathering of the Coven without at least
three people present.

c. Coven Officers will consist of at least three: Priest, Priestess, and
Scribe. Others may be elected as the need arises by the general membership of
Initiates.

d. Within a consecrated Circle and during Ritual, the authority of the Priestess
and Priest is absolute. Any other governance of the Coven is by consensus of
the members.

e. After dedication, a student may participate in any general Circle ritual held
by the sponsoring Coven, and special Circles by invitation of the Priest or
Priestess presiding. In fact, such participation in celebration of Sabbats and
Esbats should be encouraged as part of his training and leading to his/her
initiation into full membership of the Coven, however a Dedicant has no voice in
the daily governance of the Coven.

f. After a suitable time of instruction decided by the Coven, a Dedicant may be
presented for Initiation to full Coven membership. After the receiving of the
Coven Initiation, the Initiate is eligible to vote in all matters of Coven
governance, and has all of the rights and responsibilities of Coven membership.
An Initiate can elect to remain (or become) a Solitary Practitioner of the Craft
at any time. The individual who wishes to become a solitary should notify the
presiding clergy in writing so the notice can be recorded in the Coven records
by the Scribe.

g. Any Elder Initiate can leave a Coven and start a new Coven if they abide by
the rules stated herein.

h. Elected Terms of Office - Election to the Coven offices of Priest, Priestess,
or Scribe is for the period of thirteen Lunar months and is by secret ballot.
The exception to this rule is when an elected office holder resigns in writing
or when expelled from the Coven.

i. Any exceptions or expansions to these rules must be approved by Unanimous
Coven Vote.

j. Initiation. Every candidate for initiation must
1. Be able to describe his/her religion to someone who knows nothing about
it.
2. Be able to list all eight Sabbats.
3. Write and lead one Sabbat Ritual.
4. Successfully cast a "tangible" circle.
5. Successfully call all 4 quarters in a "Tangible" manner.
6. Demonstrate a Personal connection to God/dess.
7. Have a basic Understanding of Wiccan Theurgy as well as show the same
or show definite progress on the same for at least one "other" path.
8. Demonstrated an understanding and continuous application of the Rede.
9. Have the unanimous consent of all Coven members to their initiation as
"Priest/ess and Witch."

5. Ritual Observance

a. Holidays
The traditional eight holidays of Wicca will be observed at appropriate times,
to be determined by the Coven involved; i.e. many celebrate Holidays on the
"Closest" calendrical weekend, others select the Nearest Full Moon, etc.

b. Esbats
The selection of Esbat observance is left to the coven and the convenience of
it's membership.

c. Dedication and Initiation
A Dedication Ritual should be performed to indicate a students dedication to
learning about the Craft and to introduce him/her to the Coven as a student, as
well as to give them a taste of Circle Ritual and to prepare them for
participation in Sabat Circles as a Dedicant. An Initiation Ritual is to admit
the Dedicant to Full Membership in the Coven, with all the Rights, Privileges,
and Responsibilities appurtenant thereto.

d. Ritual Sources
The Coven of MOONLYGHT MYST is based on an eclectic approach to Wiccan Worship,
therefore, the approach to Ritual Sources, is "if it works use it, and if it
doesn't work for you and /or your group don't use it". These principles are ,
of course, to be applied within the framework of the principles of a balanced
approach to worship of the Lord and Lady, the Wiccan Rede, and the utmost
respect for your fellow Man.

6. There is a limited degree system or "hierarchy" involved in the Coven.
However there is a recognition of individual "specialties", for those who desire
such recognition. In other words, "Dedicant" and "Initiate" are the only
"degrees" in the
this Coven.

a. Specialties currently recognized are:
1. Priest or Priestess - indicating experience and ability in leading ritual on
the eight Sabbats and Circle worship at other times. Recognition for this
specialty is dependent on demonstrated ability by the individual concerned on at
least one each of these occasions. A group in need of one of this specialty may
appoint someone as an "Acting" Priest or Priestess until such person becomes
fully qualified. An "Acting" Priest or Priestess may be confirmed to this
specialty, depending on Coven determination.
2. Mage - indicating experience and ability in working Thaumaturgical magic and
spell-work. Recognition for this specialty is dependent on demonstrated ability
by the individual concerned on at least three occasions.
3. Healer - indicating experience and ability in working with healing of others,
whether by magical/psychic means, herbal and naturopathic, medical, or other
means. This capability must be demonstrated either by a certificate of
training/accomplishment (mundane methods such as first-aid, nursing, etc.), or
successful application upon at least three occasions.
4. Counselor - Indicating expertise in interpersonal relationships and the
healing of persons with psychological or social dysfunctions. This specialty is
allowed only upon the documentation of three successes and the agreement of two
others of the Coven in writing.
5. Warrior - Indicating devotion to bringing and maintaining Peace to (and
between) both Brothers and Sisters of the Craft as well as the mundane world.
This specialty is recognized only after written nomination by three others of
the Coven.
6. Elder Priest or Elder Priestess - Indicating successful (as determined by the
Coven) service of two or more 13 Lunar Month terms as Priest or Priestess of a
Coven.
7. Elder of the Craft - signifying experience as a member of a Coven for three
or more lunar years with at least two years of successful experience in two or
more of the listed specialties.
8. Scholar - This specialty is Coven recognition of expert Knowledge (but not
necessarily active practice) of ALL of the specialties herein named.
9. Tutor - Indicating successful instruction of two or more dedicants, proven by
their acceptance and initiation. These specialties are listed as a requirement
for a "journeyman" status in those specialties and are a recognition for
Continuous practice in those specialties. Some Covens may wish to grant a
"Master" level to these activities in recognition of exemplary service,
expertise, and knowledge for a period of five or more years in a specialty.

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