Witching Way Of The Hollow Hill

Book: Witching Way Of The Hollow Hill by Robin Artisson

I was extremely impressed with this book. So much so that I intend to purchase all of Robin's other works as well. Never before have I encountered an author & teacher who is so "raw" in his telling of the way he sees things. Mr. Artisson does not hold back! This book presents a pagan perspective of Nature, the Land & Fate like we have never seen before in print. The Old Ones, Spirits & Ancestors are presented in a balanced way that reflects the truth about who they are and our relationship to them. Mr. Artisson clearly shows how important and crucial it is to connect to the Land and all who reside within. To "see" that there is so much more truth out there than meets the eyes. Witches are the ones who affect change and our path is both rewarding and difficult beyond belief. Even as Witches & pagans, most of us still only want to see and know what we are comfortable with. The reality is that Nature, in all her magnificence is both beautifully serene and mysteriously terrifying at the same time. Robin presents the balance. The Truth of the matter from a perspective rarely thought about or probably, a perspective many are scared to think about. His book is one Witches view. A way of looking at things so radically different (to some) that it will be uncomfortable for many. We are clearly in a time of great change within the pagan community. Old established "rules" about what Witchcraft is & isn't are being challenged. Many people who fit into the modern, new-age "Wiccan" framework might have a problem with this book. Even old age "Traditional Witches" might have a problem with it. That's okay. To each their own. I know personally I have been introduced to occult subject matter in the past that I did not agree with at the time but have since, many years later, embraced. We like to think that we as pagans & Witches are different and are more open minded than some people of organized faiths. But often times, in reality, we are quite narrow minded in our views. I encourage all Witches & pagans to read this wonderful book with an open mind and allow yourself the possibility of changing your view. Witchcraft is all about change. I don't believe and practice the same as I did 25 years ago. No one does if they are honest about it. That doesn't mean that what I used to believe was wrong. How could it be since it was what shaped who I am now. Remember your past and honor it and set no limits for your future. One of the worst things a Witch can do is become stagnant & static in their thoughts and beliefs. Mr. Artisson's belief's and practices are what's right for him and other like minded Witches in this place and time. For many, following a different road is what's right for them in the here and now. For some that may be eclectic Wicca or for others, Christian inspired Satan worship. Who's to say what's right and wrong and where that thread will lead them in the future. Only Fate knows. This book is about Fate and about traveling the road less traveled. Both darksome & divine, harrowing & holy that it is. I whole-heartedly recommend this book to any Witch who dares to look at their Craft & faith from a different perspective and challenge themselves to go off of the path traveled by so many and to walk the hidden path traveled by so few.

This is a book that acts as a 'traveler's guide' to a hidden country within each human being. Primal peoples all over the world embrace the ideas discussed in this work: the animistic worldview, spiritual communion with the dead and the Unseen World, sorcery and magic.

Author and traditional witch Robin Artisson explores these mystical themes from the perspective of The Old Faiths and pre-Christian metaphysical impulses of Europe and the British Isles. Bringing a new perspective to these ancient practices and making them more accessible, this book is a key to the door that leads into the mythical dimension of each person, and every feature of the sacred landscape. It helps to unlock the hidden wisdom in folklore, shed light on the enigma of the human being, and manifest an experience of the wisdom of the Old Ways- insofar as a book can. This book is about getting out of books and back into the spiritual dimension of the Land itself, and requires considerable dedication and work.

Originally self-published by the author, this is the third edition of this popular book.

Find Robin Artisson's book in amazon.com:
Witching Way Of The Hollow Hill

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The Circle Within Creating A Wiccan Spiritual Tradition

Book: The Circle Within Creating A Wiccan Spiritual Tradition by Dianne Sylvan

The Circle Within is your guide to creating a personal Spiritual Practice for daily life. The first section is a thoughtful examination of Wiccan ethics and philosophy that explores how to truly live Wicca. The second section includes devotional prayers and rituals that provide inspiration for group or solitary practice.

Topics include: cultivating an ongoing personal relationship with deity, ethics and standards of behavior, concepts of sacred space, elements of a daily practice, tuning into the Wheel of the Year and the elements, and creating meaningful personal rituals. Move beyond the basics of Wicca and enter the sacred space of the circle within.

I've never written a review for Amazon.com, but had to do one for this book. I came across Dianne's website some time ago & was intrigued with her way of looking at Wicca. When I found out she'd published a book, I tracked it down & was even more profoundly moved by her observations. This is a woman who will make you THINK. There are many books I've read About Witchcraft & Wicca. Plenty of info on tools, quarter calls, the gods/goddesses, etc. But I found something missing in most of them. The most basic, essential thing of all: relationship with the Divine & how it affects your life on a very basic level. There were times during this book where I had to stop & say, "YES! YES!" Cheers for Ms. Sylvan for having the heart & drive to write this book & get it out to the public.

Also, I have to say that the litergy in this book is some of the most beautiful I have ever read. The chapter titled "The Book of Moonlight" is going to be used often in my practices.

Dianne Sylvan (Austin, TX) has been a practicing Wiccan since the age of sixteen. She is co-founder and President of Blessedways, a Wiccan educational and spiritual organization based out of Central Texas. Through Blessedways she teaches classes on Wicca, the Runes, spiritual magic, and ecstatic dance.

In addition to her books, Dianne's work has appeared in Circle Magazine, NewWitch magazine, and the Llewellyn Wicca Almanac and Witches' Calendar; she has also been interviewed by the Wiccan Pagan Times. More of her articles on living Wiccan spirituality can be found on her website, Dancing Down the Moon.

Buy Dianne Sylvan's book: The Circle Within Creating A Wiccan Spiritual Tradition

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Witchcraft Mythologies And Persecutions

Book: Witchcraft Mythologies And Persecutions by Gabor Klaniczay

Witchcraft Mythologies and Persecutions (Volume III Of Series "Demons, Spirits, Witches")
This third, concluding volume of the series publishes 14 studies and the transcription of a round-table discussion on Carlo Ginzburg’s Ecstasies. The themes of the previous two volumes, Communicating with the Spirits, and Christian Demonology and Popular Mythology, are further expanded here both as regards their interdisciplinary approach and the wide range of regional comparisons. While the emphasis of the second volume was on current popular belief and folklore as seen in the context of the historical sources on demonology, this volume approaches its subject from the point of view of historical anthropology. The greatest recent advances of witchcraft research occurred recently in two fields: (1) deciphering the variety of myths and the complexity of historical processes which lead to the formation of the witches’ Sabbath, (2) the micro-historical analysis of the social, religious, legal and cultural milieu where witchcraft accusations and persecutions developed. These two themes are completed by some further insights into the folklore of the concerned regions which still carries the traces of the traumatic historical memories of witchcraft persecutions.

Contents
Introduction by Gabor Klaniczay and Eva Pocs Mythologies Martine Ostorero, The Concept of the Witches’ Sabbath in the Alpine Region (1430–1440) Text and Context; Round-table discussion on Ecstasies by Carlo Ginzburg (with the participation of Wolfgang Behringer, Carlo Ginzburg, Gustav Henningsen, Gabor Klaniczay, Giovanni Pizza and Eva Pocs) Gabor Klaniczay: Learned Systems and Popular Narratives of Vision and Bewitchment; Adelina Angusheva: Late Medieval Witch Mythologies in the Balkans; Per Sorlin: Child-Witches and the Construction of the Witches' Sabbath: The Swedish Blakulla Story; Legal mechanisms, social contexts Peter Toth G.: River Ordeal–Trial by Water–Swimming of Witches: Procedures of Ordeal in Witchcraft Trials; Ildiko Kristof: How to Make a (Legal) Pact with the Devil? Legal Customs and Literacy in Witch Confessions in Early Modern Hungary; Anna Brzezinska: Healing at the Jagiellonian Court; Polina Melik Simonian: Following the Traces of Xenophobia in Muscovite Witchcraft Investigation Records; Judit Kis-Halas: Trial of an Honest Citizen, Nagybanya 1704–5: The social and cultural context of witchcraft accusations - a tentative microanalysis; Daniel Ryan: Boundaries and Transgressions: Witchcraft and Community Conflict in Estonia During the Late Nineteenth Century; Witchcraft and folklore Francisco Vaz da Silva, Extraordinary Children, Werewolves and Witches in Portuguese Folk-Tradition; Ulo Valk, Reflections of Folk Belief and Legends at the Witch Trials of Estonia; Iveta Todorova-Pirgova: Witches and Priests in the Bulgarian Village: Past and Present; Mirjam Mencej: Witchcraft in Eastern Slovenia

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Gabor Klaniczay - Witchcraft Mythologies And Persecutions

Magical Tools Used In The Wicca Religion

In the neopagan religion of Wicca, a range of magical tools are used in ritual practice. Each of these tools has different uses and associations, and are used primarily to direct energies. They are used at an altar, inside a magic circle.

In traditional Gardnerian Wicca, the tools are often divided into personal tools, which are for use by, and owned by, an individual Wiccan, and coven tools, used collectively by the coven. This practice may derive partly from Masonic traditions (such as the use of the Square and Compasses), from which Wicca draws some material, and partly from the rituals of the Hermetic Order of the Golden Dawn. The latter made much use of material from Medieval Grimoires such as the Key of Solomon, which has many illustrations of magical tools and instructions for their preparation. In Wicca, ritual tools are used during rituals which both honour the deities, and work magic. The general idea is that the tool directs psychic energies to perform a certain action.

Wiccan tools are usually only used by their owner (or, in the case of coven tools, by the coven as a group), to ensure that they only carry their owner's spiritual vibrations.

In Gardnerian Wicca, as layed down by Gerald Gardner, someone who had been initiated in the 1st degree had to create (or, alternately purchase and then engrave) their own ritual tools. One of the requirements for being initiated for the 2nd degree is that the Wiccan had to name all of the ritual tools and explain what their purpose and associations were.

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Judy Harrow - Exegesis On The Wiccan Rede

A Version Of The Wiccan Rede

We belief that sharing as much as we knew about the Rede would be helpful as well as checking out what others know. This is not a version of the Rede we use, as we follow the simpler one, but this is an interesting and enlightening poem. Blessed be

Bide the wiccan Laws we must
In Perfect Love and Perfect Trust.
Live and let live.
Fairly take and fairly give.
Cast the Circle thrice about
To keep the evil spirits out.
To bind the spell every time
Let the spell be spake in rhyme.
Soft of eye and light of touch,
Speak little, listen much.
Deosil go by the waxing moon,
Chanting out the Witches' Rune.
Widdershins go by the waning moon,
Chanting out the baneful rune.
When the Lady's moon is new,
Kiss the hand to her, times two.
When the moon rides at her peak,
Then your heart's desire seek,
Heed the North wind's mighty gale,
Lock the door and drop the sail.
When the wind comes from the South,
Love will kiss thee on the mouth.
When the wind blows from the West,
Departed souls will have no rest.
When the wind blows from the East,
Expect the new and set the feast.
Nine woods in the cauldron go,
Burn them fast and burn them slow.
Elder be the Lady's tree,
Burn it not or cursed you'll be.
When the Wheel begins to turn,
Let the Beltane fires burn.
When the Wheel has turned to Yule,
Light the log and the Horned One rules.
Heed ye Flower, Bush and Tree,
By the Lady, blessed be.
Where the rippling waters go,
Cast a stone and truth you'll know.
When ye have a true need,
Hearken not to others' greed.
With a fool no season spend,
Lest ye be counted as his friend.
Merry meet and merry part,
Bright the cheeks and warm the heart.
Mind the Threefold Law you should,
Three times bad and three times good.
When misfortune is enow,
Wear the blue star on thy brow.
True in Love ever be,
Lest thy lover's false to thee.
Eight words The Wiccan Rede fulfill:
An ye harm none, do what ye will.


We would love to have your version or a link to the Rede, especially if you have one that has been passed down from person to person. Hope you enjoy!

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Cleansing And Purifying Your House With Sage

Sage is a wonderful herb that is not only good for cooking and Alternative Medicines but has great spiritual benefits. There are so many types of Sage out there but we are only going to discuss 1 typea the White Sage (Salvia Apiana) used for Smudge Sticks.

There is also the Diviners Sage (Salvia Divinorum) which is a Hallucinogenica but we wont get into that since our wonderful Government has made in illegal now in many states. Welcome to the Control System just like organized Religion!

This is perfect for getting rid of Foul Spirits or Negative Energy in your house. This is good to do after using the Ouija Board or Conjuring Spirits. Perhaps someone such as a neighbor or enemy whose energy you do not like has come into your house. Use this method to get rid of that energy!
To cleanse and Purify your house you will definitely use the entire Smudge Stick. You will be doing this on the inside of your house. Start at the front door and take the stick and wave it as if you were drawing an imaginary line around the shape of the door. Go in a clockwise motion. Then draw a straight line across the wall till you come to the first window. Then draw the shape of the window just like the door. Once again proceed to draw another straight line till you come to the next window and do the same. Continue this process around the whole house till you come back to the front doora. and don?t forget closet doors too. Now some people are anal about how they do this and they like to get every nook and cranny. I mean they get the base boards and the edge where the wall meets the ceiling. They even do inside the closets. This is all a matter of preference. You can make the call on that yourself as to how much effort you wish to put into this Ritual. As you are going around the house with your Smudge Sticka. Say out louda.. oAny and all Spirits and Energies that are not of the Light be gone, for you are not welcome here!o When you are donea place your Smudge Stick in something that will not catch fire. As I mentioned before I use a miniature Black Cauldron. I also place it with the burning end down so that it continues to burn effectively.

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Pagan Spells Mix Of Spells

Book: Pagan Spells Mix Of Spells by Al Selden Leif

Spells are simply rituals used to perform magic. As discussed in Using Magic, the particular ritual is only part of what makes magic work. It can, however, be a very important part. rituals help to focus your mind on your goals. Certain items can help to focus the mind in particular directions. By combining particular rituals with particular objects, you can virtually force your mind to focus in the direction you desire.

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An Open Letter To Selena Fox

Book: An Open Letter To Selena Fox by Isaac Bonewits

From:THE DRUIDS PROGRESS, Report #7. The DRUIDS PROGRESS is published seminannually (Gods Willing) and is sent primarily to the subscribing members of ADF. For Further information write: ADF, PO Box 9420, Newark, DE, USA 19714 (include a SASE). All Items acredited to "the Archdruid" have been written by and are (C) 1990 by P.E.I. Bonewits. All items created by other parties are (C) 1990 by them. All opinions expressed, save those specifically attributed to the Board of Trustees, are the opnions of the individuals expressing them and are Not official ADF policy.

Reprint Procedure: Neopagan, Druidic, Midievalist and all cultural publications may reprint any material written by P.E.I. Bonewits, but his copyright notice must appear in full. If more than 250 words are excerpeted, one cent per word should be donated to ADF.

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Isaac Bonewits - An Open Letter To Selena Fox

The Trial

Doubt. The very word knows us. The very word is reminiscence to all who walk the Wild Path. Doubt is our common trial and sometimes the end of our path. It destroys and cripples those who are weakened to it and fall to its shadow. Doubt can prevail if we are not strong and I assure you each and everyone of us will be exposed to its tyranny. The challenge from the Gods to test our strength, our magick and our power and will of our own mind. I have experienced this Doubt, I almost let it overwhelm me and at times I did. At times I sobbed and my sides heaved. At times the Doubt would consume my thoughts, I was sick and depressed and it continued to stop me on my path.

I started to Doubt after Yule, the Winter Solstice. After the coven I am involved with celebrated the rebirth of the God, the Sun Child and comforted the tired Goddess. It was the beginning of Winter in the Southern Hemisphere and I returned home after the Shortest Night and I shared a prayer with the Goddess. I asked her to bring me my obstacle if I was ready and I guess she heard me loud and clear and thought I was ready. Two weeks later I discovered an entity had found its way into my home so I did a ritual to dispel it. At the end of this Ritual I opened the Circle and asked the Mother to take me to bed and bid me goodnight. She was holding a golden child in her arms and she kissed my forehead and smiled mysteriously as I switched off the light and went to sleep. The next morning I felt something stir within me, I felt a power that I was yet to discover would be a great enemy.

Through the days, the weeks and the months that followed I prayed, I self-sacrificed, made offerings, cast spells, performed rituals to try to take this Doubt away from me. I consulted both my cowan friends and pagan friends, but nothing did the trick. I felt as if I was at the foot of a large tower in the middle of a desert. That there was no one with me, I was forsaken in a land I did not know - abandoned. I wept and plead to the God and Goddess that they would take it away, but the Tower was ever-standing. However some days I thought it had finally disappeared and some days I thought it would never end, it waxed and waned in its power over me. One afternoon I found myself on my bed next to my altar crying and dowsing for an answer, asking the pendulum if it would ever end. It always said yes, but I was always unsure. This Doubt gives you internal scars. Brands that will stay with you, almost like a war wound. However, in this period it was odd that I still performed at my peak. I was great in my power and energy, sometimes I would ignore the Doubt and tell it to go away in obscene tongue. This is how I got rid of it, one way or another.

A good friend of mine, a wiccan from Sydney told me to ignore the Doubt. I took that advice but I guess I misinterpreted it. I began to use my inner-voice and shout at it, screaming at, revealing my pain. It began to wax in power and I discovered this was not the right thing to do and so I reassessed my friend's wisdom. I was to absolutely ignore it, pretend as if it never existed and it began to work. I felt the Doubt begin to disperse within me, receding to the Universe from whence it came. I pushed it further and soon enough I discovered that I was over it, it returned in strokes and still haunts me in seconds but ultimately it has gone. It would go to haunt another, wreak its pain and suffering on another of the Wild Path. Take them and strike them down as their trial and this is my adivce to you.

However much you cry, however much you wish to leave your path, however much you are set on the idea the world has turned its back on you. This is not true. It is you who has turned you back on the world if you allow the Doubt to take you. Your path will support you, the Gods will hold you when you weep as their child. Do not depend on their help. They are ruthless and disappointing as a family and as such you are created in their own image. Use this knowledge to defeat the power that hinders you. Take of my words and seek the Doubt before it seeks you. Be done with it so and hold you head high. You are a God, you govern your own fate. Use your divine hand to chase the Doubt away. Never let it be your God, for that is fake. It assumes the identity. Know this however my friends.
"As Darkness consumes the Land and the Sea
Hold to your friends and family
Hold to the Goddess, the Mother of All
Hold to the God, Pan's wild call
Seek unto other, the pain that is shared
To know, to keep silent, to will and to dare!"

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Modern Magick Eleven Lessons In The High Magickal Arts

Book: Modern Magick Eleven Lessons In The High Magickal Arts by Donald Michael Kraig

Modern Magick is the most popular, most complete, step-by-step instruction manual on how to do real magick that has ever been published. Already over 100,000 people are using it. What does it cover? Rituals, healing, initiation, talismans, astral travel, creative visualization, psychic self-defense, evocation of spirits, the Kabalah, physical exercise, and magical tools such as wands. Want more? You'll also learn the secrets of true meditation, how to use the Tarot, how to remember your dreams, how to do the rituals of Western Magick, including rituals of the Pentagram, Hexagram, Middle Pillar, Rose Cross, and Watchtower. You'll learn how to manipulate magical energy, secrets of relaxation, Wicca, pathworking, Tantra, and sex magick. Once you have finished working your way through this book you will be an accomplished magician. You will be able to perform real magick. Then this book will become the most valuable reference tool in your collection of books.

What if you want to know even more about a subject? No problem. Each chapter has a bibliography so you can go even deeper into any topic. There is an annotated bibliography at the end with even more resources.

In the new, second edition the contents pages contain more information so it is even easier to find what you need, but there is also an entirely new appendix with answers to many of the most frequently asked questions that Kraig has received over the years. This book is a must!

I still remember reading the manuscript of Modern Magick. Today, as I look over the second edition of this book, I remember why I was so impressed with it back then and remain impressed now: format and breadth.

After all those years of wondering about magick and trying to find a book which really teaches you the REAL secrets of magick, this book wins the ultimate MUST HAVE. Very good for those who are starters in Magick. This book lets you understand and learn the Whats, the Hows, and the Whens of Magick. You will be able to understand other books on the Occult once you have finished reading this book. Most of the beginners would like to jump to COOL Magick like Goetia - then upon reading it and trying to summon things - nothing happens - then you start wondering if you have to read between the lines, well, in a way yes. So, before jumping to those more advance versions of Magick, this book will be your guide to understand what Magick is and how to use other Magickal or Occult books.

The breadth of this book is amazing. It covers so many topics that you will be astounded. From witchcraft to Kabalah, from reincarnation to astral travel, from charging talismans to pathworking up the Tree of Life, this book has it all. Do you need to know rituals for banishing? They're here. Do you want to learn how to make magical tools? It's in this book. Do you want the secrets for safely calling up spirits from the famous grimoires? You can learn it here, too, along with the secrets of sex magick and Tantric sexuality.

But all of these exercises, rituals, and techniques — all of this information — is no good unless you can make use of it and understand it. That is an area where this book really excels. Instead of simply throwing out all of the material at once, this book has a progressive format. What you learn in lesson two is based on what you learned in lesson one. What comes is later lessons is based on your study of the previous ones. Because it is progressive, Don doesn't have to waste space by repeating what came earlier. But because you constantly use everything, you can go much deeper into every subject.

If you have a first edition of this book, be sure to get a copy of the second edition. It adds a section on answers to common questions and more informative contents pages. I think you will be excited with it, too. I know of many people who have worn out two or three copies of this book. Entire magical orders use it as their text. Isn't it time for you to begin?

Author Donald Michael Kraig wrote this after teaching the information in classes for ten years. It is refined, tested, and easy to understand. It is filled with exercises, techniques, and rituals to help you. It is presented in a series of eleven lessons. Follow the lessons, practice the rituals and techniques, and by the end of your work you will be a magician.

I know many who likes to skip chapters just to learn what one wants to learn. If you are serious in Magick, take your time to go from the beginning. You need to build up sufficient knowledge of how to let Magick happen. As for experienced Magicians, I would say that this is a good reference. This book is mainly based on Kabbalistic Magick and a few Low Magick (nature magick). Too bad there isn't much on Enochian. I've been followin the lessons in the book and I can say that: its not complicated and Magick WORKS (this statement are for those who are sceptics)!! All in all this book provides you with good history in Magick though not in detail but still not too boring. For those serious in this, I would also recommend the audio tape to pronounce the difficult words there are in the book.

Buy Donald Michael Kraig's book: Modern Magick Eleven Lessons In The High Magickal Arts

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The Enemies Of Our Enemies

Book: The Enemies Of Our Enemies by Isaac Bonewits

From:THE DRUIDS PROGRESS, Report #7. The DRUIDS PROGRESS is published seminannually (Gods Willing) and is sent primarily to the subscribing members of ADF. For Further information write: ADF, PO Box 9420, Newark, DE, USA 19714 (include a SASE). All Items acredited to "the Archdruid" have been written by and are (C) 1990 by P.E.I. Bonewits. All items created by other parties are (C) 1990 by them. All opinions expressed, save those specifically attributed to the Board of Trustees, are the opnions of the individuals expressing them and are Not official ADF policy.

Reprint Procedure: Neopagan, Druidic, Midievalist and all cultural publications may reprint any material written by P.E.I. Bonewits, but his copyright notice must appear in full. If more than 250 words are excerpeted, one cent per word should be donated to ADF.

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Pagan Spells Blessings Spells

Book: Pagan Spells Blessings Spells by Al Selden Leif

Spells are not about turning people into frogs or granting wishes. A spell is a set of actions and prayers that you do and say in order to ask for divine help with some particular aspect of your life. Spells are one of many ritual activities that many wiccans engage in. Not all Wiccans cast spells; they are a matter of personal preference. Spells can be designed to attempt to either harm or help others. Thus, there are both evil spells and healing spells. The same magickal processes are used for both.

Blessings spells works for both you and the reciever. its works because you have just shown someone you care enough to think about them in giving them a wishful blessing. This has a ripple effect.

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Hypnotism Mesmerism And The New Witchcraft

Book: Hypnotism Mesmerism And The New Witchcraft by Ernest Abraham Hart

The papers here brought together have recently appeared in the 'Nineteenth Century' and the 'British Medical Journal' and are reprinted by permission. They are published to meet the wishes of some who have suggested to me that it might prove useful and acceptable that they should be collected into a small volume, and thus become more available for current reference than they would otherwise have been. They were so favourably received at the time of publication, that I may venture to hope it is not presumptuous to give them this more permanent shape. Nothing has been written in the way of criticism which seemed to me at all substantial, or to call for any modification of the text; so that while I can hardly hope that their somewhat aggressive tone will pass altogether without disapproval from a certain school of psychical researchers, yet I may venture to think that they will now, as they did when first published, meet with general acceptance from the medical and scientific world, and that they will serve a useful purpose in dissipating some popular errors and a good deal of pseudo-scientific superstition, superimposed on a slender basis of physiological and pathological phenomena. They may be of some service, also, in unmasking a prevalent system of imposture which had imposed upon a good many journalists and men of literary culture.

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Chelmsford Witches

Book: Chelmsford Witches by Frank Luttmer

The Examination and Confession of Certain Witches at Chelmsford in the County of Essex, before the Queen Majesty's Judges, the 26th day of July Anno 1566 (London, 1566)

The examination of them with their confession before Doctor Cole and Master Foscue at the same Assize verbatum as near as could be gathered, and first of Elizabeth Francis who said as here followeth.

First she learned this art of witchcraft at the age of twelve years of her grandmother whose name was Eve of Hatfield Peverell deceased. Item when she taught it her, she counselled her to renounce God and his word, and to give of her blood to Satan (as she termed it) which she delivered her in the likeness of a white spotted Cat, and taught her to feed the said Cat with bread and milk and she did so, also she taught her to call it by name of Satan and keep it in a basket.

When this mother Eve had given her the Cat Satan, then this Elizabeth desired first of the said cat (calling it Satan) that she might be rich and to have goods, and he promised her she should, asking her what she would have, and she said sheep for this cat spake to her as she confessed in a strange hollow voice, (but such as she understood by use) and this Cat forthwith brought sheep into her pasture to thenumber of twenty-eight black and white, which continued with her for a time, but in the end did all wear away she knew not how.

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Highland Superstitions Connected With The Druids Fairies Witchcraft

Book: Highland Superstitions Connected With The Druids Fairies Witchcraft by Alexander Macgregor

The following pages on "Highland Superstitions" by the late Rev. Alexander Macpregor,' M.A., Inverness, first appeared as a series of Articles in Volume II. of the Celtic Magazine, and subsequently as an appendix to the second, third, and fourth editions of " The Prophecies of the Brahan Seer." They were published separately for the first time in 1891, and now reprinted, 1901.

This is lamentable that mankind in all ages of the world have been prone to the most degrading superstitions. The enlightened ages of antiquity were no more exenipi from them than the most ignorant We know from the Bible how difficult it was to restrain the Jews from the most idolatrous and superstitious observances, and to confine them to the worship of the only living and true God, This remarkable tendency of the Hebrew nation was caused, in all likelihood, by their sojourning for the loi^ period of 400 years among the Egyptians, whose system of religion was a mass of idolatrous observances. They had a number of ideal gods, to whom they erected temples of prodigious size and architectural splendour. Their principal deities, were Osiris and Isis, whom they considered typical of the sun and moon. But they had a great variety of other deities, animals of all kinds — (hence the golden calf of the Hebrews), the dog, the wclf, the hawk, the stork, the cat, and several other creatures. They also adored their great river, the Nile, personifying it in the crocodile, to which they erected temples and appointed priests to serve at their altars. The Egyptians also believed in dreams, lucky and unlucky days, charms, omens, and magic — in short, they were grossly superstitious !

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Alexander Macgregor - Highland Superstitions Connected With The Druids Fairies Witchcraft

Watchtowers Spirits Elementals Guardians Or You Name It

In the tradition of the Church of Wicca, we call elementals in the four directions. To those we have added grandfather Sky, Mother Earth, and the Center. The Gardnerian tradition calls lords of the watchtowers. When we first heard this, we thought it was chauvinistic; to be quite honest, we still don't understand it. We don't know what a psychic watchtower is.

Nor do we understand people who think of themselves as Celtic calling such entitites as Raphael, Asasael, Gabrial, Michael ... and the rest of that set -- straight from Hebrew tradition. That's like saying 'Amen' when you could say 'So let it be.' But be that as it may. . . .

I hear that some groups are now calling 'guardians of the watchtowers.' We think that this being gender non-specific (inclusive) and being more in tune with what we are doing makes more sense.

But why just call guardians? If we are going to call guardians, why don't we give those guardians some attributes? Of course, that gets us back into thinking about the eastern blue sylphs (if you think air belongs in the east); about the southern fiery salamanders (if you think fire belongs in the south); about western watery undines (if you think water belongs in the west); and about Northern earth gnomes (if you think earth belongs in the north). Or you can quite happily switch north and west. Se we of the Church of Wicca put the worker gnomes in the west and the watery undines in the north -- which we personally are comfortable with. Anyone for a schism?

When we construct a circle, aren't we asking for the presence of guardians? We are not demanding the presence of a god-ess force. But we could select a deity for each of the directions and reverently ask for the protection of that deity while we work. If we want protection, should we then use the most powerful deity we can for each of the diretions? Perhaps a god from one panteon and a Goddess from another pantheon.

If all this confuses you, it confuses us too. If we could define some basic ideas about what we are trying to do, then maybe we could develop some underlying guidelines about what it is we are doing. Then we could decide what is most appropriate to call and to dismiss.

As usual, we invite your comments. We are not trying to offend anyone or scorn their tradition, so please be constructive. Our hope is that we all may arrive at a shared understanding of what we are doing. If you know a better way and the reasons behind it, please share that better way with the community at large.

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Something Wicked This Way Comes Constructing The Witch

Book: Something Wicked This Way Comes Constructing The Witch by Catherine Armetta Shufelt

What is a Witch? Traditional mainstream media images of Witches tell us they are evil “devil worshipping baby killers,” green-skinned hags who fly on brooms, or flaky tree huggers who dance naked in the woods. A variety of mainstream media has worked to support these notions as well as develop new ones. Contemporary American popular culture shows us images of Witches on television shows and in films vanquishing demons, traveling back and forth in time and from one reality to another, speaking with dead relatives, and attending private schools, among other things. None of these mainstream images acknowledge the very real beliefs and traditions of modern Witches and Pagans, or speak to the depth and variety of social, cultural, political, and environmental work being undertaken by pagan and wiccan groups and individuals around the world.

Utilizing social construction theory, this study examines the "historical process" of the construction of stereotypes surrounding Witches in mainstream American society as well as how groups and individuals who call themselves Pagan and/or Wiccan have utilized the only media technology available to them, the internet, to resist and reconstruct these images in order to present more positive images of themselves as well as build community between and among Pagans and nonPagans.

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Uncle Setnakt

Book: Uncle Setnakt by Don Webb

Don Webb.1960 is an Austin science fiction and mystery writer, and former High Priest of the Temple of Set. He is best known for weird, experimental, and offbeat fiction, as well as works inspired by H. P. Lovecraft. He is a member of the Turkey City Writer's Workshop.

This Dom Webb's Articles serie opens the door to the darkly resplendent worlds of the Left Hand Path. Part philosophical treatise, part ontological stand-up comedy, and part magical practicum, this articles makes clear what many other books have only hinted at. For people with wit and perseverance, this articles is a training manuals for super-men and women. Don Webb has been a practitioner of the Left hand path since the 1970s. He is the former High Priest of the Temple of Set, the world's largest Left Hand Path organization, and the author of the best-selling Seven Faces of Darkness.

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Summoning Spirits The Art Of Magical Evocation

Book: Summoning Spirits The Art Of Magical Evocation by Konstantinos

If you are interested in summoning up elementals,Planetary spirits, Angels and Goetic beings this is the book to get. Though I do a diffrent ceremony for goetic spirits. I do use the methods in this book for the other beings. The auther gives very good and solid information on the Elementals, Angels, Planetary spirits and Goetic beings. But dont be decieved sometimes evoking these beings are not very easy at all. Be prepared for successes as well as failures. This is a great book to get on the subject of evoking these forces. Now you can learn how to evoke and communicate with 50 spirit entities and make use of their abilities, when you get Summoning Spirits by Konstantinos.

Evoking spirits is one of the Most Powerful magical techniques you can use-but, until now, most of the material available on evocation has been virtually unusable because it was written by those with little practical evocation experience. Summoning Spirits was written by a practicing magician who has successfully performed many evocations. With his guidance and clear directions, performing evocations will be easy and safe for anyone.

- Learn to safely evoke powerful spirits to aid you with any task
- Create sigils charged with the energy of spirits to magnify the effects of your evocations
- Make an etheric egregore, a manufactured spirit that will perform the task of your choice
- Perform easy exercises to train your magical abilities and to develop clairvoyance and clairaudience
- Construct, prepare, and use special magical tools to aid your evocations

Summoning Spirits is a complete manual for evoking entities to effect positive changes in your life. Learn how the spirits that dwell on the other planes can be evoked to the astral and physical planes to help you obtain mystical abilities, locate hidden "treasure," and even command a spirit "army" to protect your home while you're away.

Summoning Spirits describes the specific attributes and abilities of 50 entities that you can evoke to uncover valuable knowledge, and who will help you succeed in nearly any task, magical or mundane.

Whether you need help to face life's challenges or to work a minor miracle, you will find the art of Magical Evocation a tremendously potent tool for change. Included are information and theory, as well as full instructions for all the rituals you will need to prepare for and then evoke spirits. No other book makes this ancient magical technique as easy to understand and use, as does this one. That's why you must get Summoning Spirits.

"Summoning Spirits" is the one of best books I have read so far in regards to the ancient and powerful art of magickal evocation. Although I have only just recently purchased this book, I have found it to be very informative, educational and interesting. As an individual aspiring to master this ancient magickal art, and science, I had found Konstantinos's advice and guidance quite beneficial about only working with benevolent spirits such as Angelic, Planetary and Elementary entities. However, I will be looking forward to summoning the Goetic entities as well, as I believe that a magician should have a 'magickal and spiritual balance' between both benevolent and malevolent entities, in addition to mastering them. All in all, a great book for a magician wishing to practice magickal evocation. In addition, I am especially looking forward to evoking the divine and beautiful Archangels and striving to unite and become 'one' with Divinity, which Konstantinos mentions is the 'true' defintion and purpose of magick. A truly magickal and spiritually inspiring book. I know that I will always enjoy and value keeping it as part of my personal magickal library to cherish, reflect upon, and treasure the ancient magickal wisdom and power within it.

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The Prophecies Of The Brahan Seer

Book: The Prophecies Of The Brahan Seer by Alexander Mackenzie

"Kenneth Mackenzie, also known as Coinneach Odhar or the Brahan Seer, was a legendary Scottish clairvoyant. Tradition dates his birth to the early 17th century in Uig, on the island of Lewis. This is the northernmost island of the Outer Hebrides, a chain of islands to the west of Scotland's Northern coast. Legend has it that he came into his talent after napping on a fairy hill and finding a small stone in his coat, which allowed him to view the future. Predictably, legend has it that he was eventually burned to death as a sorcerer by being immersed in a barrel of burning tar. Before his death he forespoke the doom of the noble Mackenzie family who had him executed: the last male heir of this line would be deaf. In the 19th century this came true, as the last of the Mackenzies lost his hearing in his youth.

He is inevitably compared with Nostradamus. However, unlike Nostradamus, many of predictions attributed to the Brahan Seer are very straightforward and literal, instead of being cloaked in word games, riddles and allegory. For instance, a typical prediction is that a specific Church roof would collapse when a magpie made a nest in it for three years running. There are predictions of the birth of a two-headed calf, a boulder falling over, and the plaintive death of a French expatriate in the Isles, mourned by a local woman. Other reputed predictions were of "a chariot without horse or bridle", and "fiery chariot[s]" which could interpreted as a premonition of railroads or automobiles (p. 35), and "hills strewn with ribbons", (p. 10) which sound like powerlines, but this is about as futuristic as he gets. Unlike Nostradamus, none of his predictions are about geopolitics, global war, or the distant future.

The problem with the Brahan Seer is that there is no contemporary or historical record of any such individual ever existing. This is not surprising given the paucity of Scottish written sources from that period. This book, written by the noted Scottish folklorist Alexander Mackenzie, is the primary source for the Brahan Seer legend, and it was written in the late 19th century. The fact is, there are no Brahan Seer manuscripts or old editions with known provenance which could be used to back-test his predictions, as with Nostradamus. These accounts are oral tales which doubtless 'grew in the telling.' Given the Scottish fascination with 'second sight' and story-telling, it is not impossible that the Seer's best predictions were invented after the fact to match up with events, and a generation or two later ended up as being accepted as fact. Indeed, it appears that people are still creating Brahan Seer lore. Some of the material you will find elsewhere on the Internet about him doesn't appear in this book: draw your own conclusions.

However, the narrative is a gripping tale with a punchline delayed by two centuries. There is definitely a subversive subtext in the story arc of a man of humble origins who gains magical powers, and foretells the doom of the landed nobility before his brutal execution. Whether or not he was 'The Scottish Nostradamus,' the tale of the Brahan Seer can be a source of national pride for Scottish people everywhere." (Quote from sacred-texts.com)

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