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Showing posts with label wicca magick. Show all posts
Showing posts with label wicca magick. Show all posts

Sunday, 31 October 2010

A Treatise Of Witchcraft

A Treatise Of Witchcraft Cover

Book: A Treatise Of Witchcraft by Alexander Roberts

I find the idea of rating an historical publication like Alexandr Roberts' A Treatise of Witchcraft difficult, so I have opted not to do so. However, the content itself is very interesting. In his 1620 writing Roberts moves through a series of topics related to witchcraft: he begins by insisting that witches are real (and references historical sources like The Odyssey and the Bible as support), and then outlines exactly why witchcraft is to be abhorred by the Christian community. Roberts speaks of the spiritual salvation of witches (which would ideally come just before their execution), defends the sentencing of witches, and details a specific example of witchcraft that occasioned the writing of his Treatise. The discussion of the contemporary case was intriguing, but I found Roberts' focus on gender roles particularly interesting. Throughout the text he assures his readers that not all witches are women, but he then goes on to explain why women are more susceptible to the Devil, and why the majority of magic Practitioners are therefore women. As you can imagine, Roberts references everything from Eve to physical differences to an inclination towards the passionate as reasons why women are more likely to fall into Satan's grasp.

While the ideas presented would be familiar to anyone with even a passing knowledge of Witchcraft Trials, Roberts' treatise makes for a clear and forward primary source for the discussion of the occult.

Download Alexander Roberts's eBook: A Treatise Of Witchcraft

Downloadable books (free):

Michael Harrison - The Roots Of Witchcraft
George Lyman Kittredge - Notes On Witchcraft
Allen Greenfield - A True History Of Witchcraft
Alexander Roberts - A Treatise Of Witchcraft

Sunday, 10 October 2010

Her Hidden Children The Rise Of Wicca And Paganism In America

Her Hidden Children The Rise Of Wicca And Paganism In America Cover

Book: Her Hidden Children The Rise Of Wicca And Paganism In America by Chas Clifton

I found this book among many in my local bookstore and purchased it on the fact that the cover was eerily close to a vision in a dream I had over a year ago. I have never been happier to have had such a dream! This book, I found, was completely amazing.

While many books on Paganism focus on practice, perhaps a few focusing on philosophy, very few focus on any actual scholarship. This specific book focuses on the history of contemporary Paganism, from Gerald Gardner to more modern influential groups, such as the Church of All Worlds. The depths the author, Mr. Chas S. Clifton, provides for anyone interested in history and Pagan academia runs deeps.

Since the release of Ronald Hutton's "Triumph of The Moon" back in 2000, I have yearned for a book that would take an in-depth look at the history of modern Paganism in America. So I was more than a little excited and hopeful when I heard that Pagan academic Chas Clifton was rising to the task in his new book "Her Hidden Children: The Rise of Wicca and Paganism in America". Finally a book that would take a look at how modern Paganism and Wicca took root in American soil and became one of the fastest growing faiths in the country.

Clifton - knowing that he could in no way cover everything that has happened from the 1930s to the present - has chosen with this book to lay down some basic parameters for talking about modern Pagan history in America. First he concentrates on Wicca: it being the largest and most influential modern Pagan religion in America. Secondly, when moving out from Wicca he generally stays with groups that claim to follow "nature" or "earth" religions. Not getting much attention in this history are the "reconstructionist" Pagan faiths and feminist Wicca.

The author begins with examining Gerald Gardner and the beginning of British Wicca, looking at both Gardner's claims of a long-line of witches and historical evidence to this claim. Following this, the author discusses how Wicca came to America and how it spread.

The second chapter focuses on the change of Wicca from a Mystery Religion to a "nature" religion. The author brings to use the idea that Wicca combined a triple-form of nature, ranging from the Cosmic, Natural (Earthly), and Erotic. He shows us how Wicca became changed through the changing social changes affecting America during this time.

Throughout the rest of the book, Mr. Clifton shows his readers the struggles and effects Wicca has had in America (such as, for example, the effort to change the image of the popular "Witch), the influence Paganism has had in Popular Culture (and vice versa), and a look at other Pagan groups that have influenced Paganism on a whole (which may, or may not, have started before Wicca).

If one is interested in the history of Paganism, specifically Wicca, this is a great book to sate that interest. This book is a wonderful example of Pagan scholarship so needed in the Pagan community. I highly recommend this book to anyone wishing to be a Pagan, claiming to be a Pagan, or vaguely interested in knowing about Pagans.

Find Chas Clifton's book in amazon.com:
Her Hidden Children The Rise Of Wicca And Paganism In America

Suggested ebooks:

Lawton Winslade - Teen Witches Wiccans And Wanna Blessed Be
Abner Cheney Goodell - Further Notes On The History Of Witchcraft In Massachusetts
Al Selden Leif - 6 Questions On Wicca And Paganism

Saturday, 9 October 2010

Lectures On Witchcraft Comprising A History Of The Delusion In Salem In 1692

Lectures On Witchcraft Comprising A History Of The Delusion In Salem In 1692 Cover

Book: Lectures On Witchcraft Comprising A History Of The Delusion In Salem In 1692 by Charles Wentworth Upham

The following Lectures were originally prepared for delivery in the Salem Lyceum. They have been repeated before similar associations in Marblehead, in Beverly, in South Danvers, in North Danvers, in Waltham, in Gloucester, in Haverhill, in Lynn, and in Topsfield. A large part of what appears in this volume, was necessarily omitted in the delivery. Several considerations, in co-operation with requests made from various quarters, both in public and in private, have induced the author to offer them to the community at large through the press.

The subject of which they treat is intimately connected with the history, not merely of New England, but of the imagination of man, as it has been developed in various regions and ages. Very inadequate and unjust views are entertained of the scene in our annals, which they illustrate, and of the persons who acted or suffered in that scene. The principal inducement, however, to give them a permanent circulation, is a conviction that the facts they relate, and the reflections they naturally suggest, are full of the most important instruction. No one, it is thought, can ponder upon them without receiving useful lessons to guide and influence him with reference to the cultivation and government of his own moral and intellectual faculties, and to the obligations that press upon him as a member of society to do what he may to enlighten, rectify and control public sentiment. In the hope that they may contribute, in combination with the great variety of other means now employed, to diffuse the blessings of knowledge, to check the prevalence of fanaticism, to accelerate the decay of superstition, to prevent an unrestrained exercise of imagination and passion in the individual or in societies of men, and to establish the effectual dominion of true religion and sound philosophy, they are now presented to the public.

Download Charles Wentworth Upham's eBook: Lectures On Witchcraft Comprising A History Of The Delusion In Salem In 1692

Suggested ebooks:

Cotton Mather - Salem Witchcraft Comprising More Wonders Of The Invisible World
Alan Macfarlane - Witchcraft In History Of The English Speaking Peoples
Charles Wentworth Upham - Lectures On Witchcraft Comprising A History Of The Delusion In Salem In 1692

Saturday, 2 October 2010

Yule Celebrations In Sweden

Yule Celebrations In Sweden Cover Yule or Yule-tide is a winter festival that was initially celebrated by the historical Germanic peoples as a pagan religious festival, though it was later absorbed into, and equated with, the Christian festival of Christmas. The festival was originally celebrated from late December to early January on a date determined by the lunar Germanic calendar. The festival was placed on December 25 when the Christian calendar (Julian calendar) was adopted. Some historians claim that the celebration is connected to the Wild Hunt or was influenced by Saturnalia, the Roman winter festival.

Terms with an etymological equivalent to “Yule” are still used in the Nordic Countries for the Christian Christmas, but also for other religious holidays of the season. In modern times this has gradually led to a more secular tradition under the same name as Christmas. Yule is also used to a lesser extent in English-speaking countries to refer to Christmas. Customs such as the Yule log, Yule goat, Yule boar, Yule singing, and others stem from Yule. In modern times, Yule is observed as a cultural festival and also with religious rites by some Christians and by some Neopagans.

As in many other countries in northern Europe Jultomten brings presents on julafton (“Yule Eve”), December 24, the day generally thought of as the main jul day. Many Swedes watch Kalle Anka och hans vanner (lit. Donald Duck and his friends), a compilation of Disney shorts broadcast at 3pm.

Almost all Swedish families celebrate with a julbord, which traditionally includes julskinka (baked ham), sill (pickled herring), janssons frestelse, and a collection of meatballs, sausages, meats and pates. The julbord is traditionally served with beer, julmust, mumma (a mix of beer, liquor and svagdricka) and snaps. The dishes vary throughout the country. Businesses invite staff to a julbord dinner or lunch in preceding weeks, and people go privately to restaurants offering julbord during December. Swedes also enjoy glogg (mulled wine with raisins and almonds). Gifts are distributed either by Jultomten (usually from a sack) or from under the Christmas tree. In older days a julbock (yule goat, still used in Finland called Joulupukki) was an alternative to Jultomten; now it is used as an ornament, ranging in size from 10 cm to huge constructions like the Gavle goat. The following day some people attend a julotta and even more venture to the movies, as December 25 is a day of big premieres.

Free eBooks (Can Be Downloaded):

Will Herberg - The Writings Of Martin Buber
Walter Rowe - Mysterious Delusions Witchcraft In Salem
Kathryn Paulsen - Witches Potions And Spells
Barbara Obrist - Visualization In Medieval Alchemy
Phil Hine - Devotions And Demonesses

Wednesday, 29 September 2010

Wicca Tools Used In Magic Rituals

Wicca Tools Used In Magic Rituals Cover The Wiccan practice usually includes a special set of magical tools. These may include a knife called an athame, a wand, a pentacle and a chalice, but other tools include a broomstick known as a besom, a cauldron, candles, incense and a curved blade known as a boline. An altar is usually present in the circle, on which ritual tools are placed and representations of the God and the Goddess may be displayed. Before entering the circle, some traditions fast for the day, and/or ritually bathe. After a ritual has finished, the God, Goddess and Guardians are thanked and the circle is closed.

A more sensationalised aspect of Wicca, particularly in Gardnerian Wicca, is the traditional practice of working in the nude, also known as skyclad. This practice seemingly derives from a line in Aradia, Charles Leland's supposed record of Italian witchcraft. Skyclad working is mostly the province of Initiatory Wiccans, who are outnumbered by the less strictly observant Eclectics. When they work clothed, wiccans may wear robes with cords tied around the waist, "Renaissance-faire"-type clothing or normal street clothes. Each full moon, and in some cases a new moon, is marked with a ritual called an Esbat.

When practising magic and casting spells, as well as when celebrating various festivals, Wiccans use a variety of rituals. In typical rites, the coven or solitary assembles inside a ritually cast and purified magic circle.

Casting the circle may involve the invocation of the "Guardians" of the cardinal points, alongside their respective classical element; Air, Fire, Water and Earth. Once the circle is cast, a seasonal ritual may be performed, prayers to the God and Goddess are said, and spells are sometimes worked.

Free eBooks (Can Be Downloaded):

Greg Wotton - Basic Theories On Sex Magic
George Robert Stowe Mead - A Mithraic Ritual
Marcus Bottomley - Nine Proven Magical Rites
Aj Drew - Wicca For Couples Making Magick Together

The Complete Idiots Guide To Paganism

The Complete Idiots Guide To Paganism Cover

Book: The Complete Idiots Guide To Paganism by Carl Mccolman

You-re no idiot, of course. But finding the perfect expression of your spirituality can prove long and challenging. You might already be attracted to paganism, but considering the variety of traditions and paths that fall in this category, you-ll need a spiritual guide.Seek no further! Whether you-re interested in following the pagan path or just curious to know more, The Complete Idiot-s Guide- to paganism will enlighten you on this fascinating array of nature-based beliefs and practices. In this Complete Idiot-s Guide-, you-ll learn about: * The basic principles of shamanism, druidism, Wicca, and more. * How to deepen your connection to the Goddess, the God, and nature. * The fundamentals of meditation, magic, divination, and spiritual healing. * Tips on incorporating pagan rituals into your modern lifestyle.

A lot of the Idiot's Guides that I have read are really misnamed, because they contain a lot of valuable information about the subject and presented in terms that anyone can understand. I loved this book because it explains virtually every aspect of Paganism. The explanations and descriptions of various Pagan practices, ideals, Sabbats, rituals are kept brief as befits an introductory book. And yet, even after having a handful of other intoductory Pagan books, I found myself learning facts here that I hadn't known about before. The author sticks to the "Pagan philosophy" of "Harm no one" in describing Paganism.

Among topics discussed? Besides the various Pagan Sabbats and pagan ideals, there are chapters devoted to Shamans, Druids, Wicca, the "Spirit World" and the Pagan elements of fire, air, water, and earth. There are four chapters that discuss Pagan rituals and I found the author's claim that we already do rituals in our lives (high school and college graduation, marriage and funerals, for example) very true. I never would have thought about that. There's also several chapters devoted to "Pagan magic," which help to demystify it. The book's last few chapters offer advice on "living the Pagan lifestyle," and there's an extensive list of recommended reading at the book's end. One could spend months reading through the list of books alone if one wanted to.

The more I read about Paganism, the more I realize other religions over the centuries have liberally borrowed its customs and holidays. For anyone wishing to join this path or those already on it seeking to learn more, this book is a wonderful introduction.

Buy Carl Mccolman's book: The Complete Idiots Guide To Paganism

Free eBooks (Can Be Downloaded):

Simon - The Complete Simon Necronomicon
Samuel Croxall - The Secret History Of Pythagoras
Devi Spring - The Emerging Indo Pagans
Denise Zimmermann - Complete Idiots Guide To Wicca And Witchcraft

Tuesday, 28 September 2010

6 Questions On Wicca And Paganism

6 Questions On Wicca And Paganism Cover

Book: 6 Questions On Wicca And Paganism by Al Selden Leif

Contemporary paganism is the restoration of indigenous religion, especially that of ancient Europe. Paganism has grown in popularity greatly during the last hundred years. The growth coincides with a decline in Christianity in Europe, and the increase in knowledge of past and distant cultures.

WICCA (sometimes called Wicce, The Craft, or The old religion by its practitioners) is based on an ancient religion of love for life and nature.

Contents of Book:

- History of Modern Paganism
- Why Paganism
- Pagan worship
- A Pagan Pledge
- Wicca Basics
- Teen Witches
- The Ancient Art

Download Al Selden Leif's eBook: 6 Questions On Wicca And Paganism

Free eBooks (Can Be Downloaded):

Howard Williams - The Superstitions Of Witchcraft
Gordon Ireland - Faq On Wicca And Witchcraft And More
Richard Roy - 13 Questions On Paganism And Wicca
Al Selden Leif - 6 Questions On Wicca And Paganism

Monday, 27 September 2010

Reaching Out To Wiccans

Reaching Out To Wiccans Cover

Book: Reaching Out To Wiccans by Anonymous

Begin your time together by asking your students to name as many TV shows, books, movies and video games as they can that deal with witches, the supernatural world and the occult. As they name them, list each one on a chalkboard, whiteboard or large sheet of paper.

Say something like this: Obviously, there’s a huge interest in our culture in supernatural things and the occult. It’s no wonder that the beliefs and practices of the Wiccan religion are spreading fast in North America and around the world. Teenagers, especially, are being drawn to a religion called Wicca. Today, we’re going to study what wiccans believe, what the Bible says about those beliefs, and how we can reach out to friends who are interested in Wicca.

Download Anonymous's eBook: Reaching Out To Wiccans

Free eBooks (Can Be Downloaded):

Judy Harrow - Exegesis On The Wiccan Rede
Dion Fortune - The Machinery Of The Mind
Anonymous - Reaching Out To Wiccans

Lakes Area Pagan Fall 2008 Vol 2 No 2

Lakes Area Pagan Fall 2008 Vol 2 No 2 Cover

Book: Lakes Area Pagan Fall 2008 Vol 2 No 2 by Anarchistbanjo

The Lakes Area pagan is published as a service to the local pagan and wiccan community. Contributors have been asked to use pen names or Craft names for security reasons. No profit is made on the publication of this magazine other than the small profit the bookstore makes for distributing it. There is no advertising. There is only the willingness to share. I have done minor editing of spelling and grammar to make the issue more readable.

Download Anarchistbanjo's eBook: Lakes Area Pagan Fall 2008 Vol 2 No 2

Free eBooks (Can Be Downloaded):

Aleister Crowley - The Equinox Vol I No Vii
Correllian Times Emagazine - Issue 26 October 2008 Vol 2
Aleister Crowley - The Equinox Vol I No X
Anonymous - Beltane Pagan Ritual Of Interest To Neo Pagans
Anarchistbanjo - Lakes Area Pagan Fall 2008 Vol 2 No 2

Sunday, 26 September 2010

Pagan Herbs By Use

Pagan Herbs By Use Cover

Book: Pagan Herbs By Use by Al Selden Leif

Herbs are used extensively in doing magick. In this book you’ll learn about Using Herbs in Your magick Making, Herbs properties and Their Magickal Uses.

Herbs are used in many religions – such as in Christianity (myrrh (Commiphora myrrha), ague root (Aletris farinosa) and frankincense (Boswellia spp)) and in the partially Christianized Anglo-Saxon pagan Nine Herbs Charm. In Hinduism a form of Basil called Tulsi is worshipped as a Goddess for its medicinal value since the Vedic times. Many Hindus have a Tulsi plant in front of their houses.

Drugs and plants with psychoactive substances have been used world wide as entheogens to induce spiritual experiences. An example of this are the shamans in Siberia who used herbs and fungi such as the fly agaric mushroom (Amanita muscaria).




Download Al Selden Leif's eBook: Pagan Herbs By Use

Free eBooks (Can Be Downloaded):

Anonymous - Pagan Germany
Al Selden Leif - Pagan Spells Bath Spells
Al Selden Leif - Pagan Herbs By Use

Salem Witchcraft And Cotton Mather A Reply

Salem Witchcraft And Cotton Mather A Reply Cover

Book: Salem Witchcraft And Cotton Mather A Reply by Charles Wentworth Upham

Charles Wentworth Upham (1802-1875) was a member of the Massachusetts State House of Representatives in the 19th century. He was the cousin of George Baxter Upham and Jabez Upham. A classmate and former friend of Ralph Waldo Emerson, Upham was an opponent of the burgeoning Transcendentalism movement and later engineered for Nathaniel Hawthorne to be dismissed from his job at the Salem custom house. He also arranged for Jones Very to be institutionalized at McClean Asylum. Senator Charles Sumner once referred to Upham as "that smooth, smiling, oily man of God." His works include: Life, Explorations and Public Services of John Charles Fremont (1856), Salem witchcraft (1867) and Salem Witchcraft and Cotton Mather: A Reply (1869).

Download Charles Wentworth Upham's eBook: Salem Witchcraft And Cotton Mather A Reply

Free eBooks (Can Be Downloaded):

Anonymous - Witchcraft Dictionary
Charles Wentworth Upham - Salem Witchcraft With An Account Of Salem Village
Charles Wentworth Upham - Salem Witchcraft And Cotton Mather A Reply

Starting A New Coven Looking At Yourself

Starting A New Coven Looking At Yourself Cover

Book: Starting A New Coven Looking At Yourself by Anonymous

Before you go a step further, take a good long look at your desires, motivation and skills. What role do you see yourself playing in this new group? "Ordinary" member? Democratic facilitator? High Priestess? And if the last -- why do you want the job?

The title of High Priestess and Priestess are seductive, conjuring up exotic images of yourself in embroidered robes, a silver crescent (or horned helm) on your brow, adoring celebrants hanging on every word which drops from your lips... Reality check...

Download Anonymous's eBook: Starting A New Coven Looking At Yourself

Free eBooks (Can Be Downloaded):

Max Heindel - Teachings Of An Initiate
John Stearne - A Confirmation And Discovery Of Witchcraft Ocr Version
Nevrom Ydal - Preparing The Ritual Area And Yourself
Anonymous - Starting A New Coven Looking At Yourself

Fort Hood Wiccan Group

Fort Hood Wiccan Group Cover The Fort Hood Open Circle is a Wiccan coven formed by military personnel at Ft. Hood near Killeen TX. They negotiated with the base's chaplains, and obtained approval to conduct study classes and rituals on the base. They agreed to:

- Not use their athames to cut anything. These are double sided, black handled, ritual knives, that wiccans never use for cutting.
- Wear clothes during their rituals. Some Wiccans prefer to be skyclad (ritually nude; clad only by the sky) during their services.
- Keep their personal Wiccan jewelry unobtrusive (e.g. wear a small ring or a pentagram on a necklace).
- Not use candles in the barracks; presumably because it would be a fire hazard.
- Not be tattooed. 4

The coven has been recognized by the army since 1997-AUG. 1 They have held twice-weekly evening classes to study Wiccan theology and practice. They have celebrated rituals at full moons and on eight Sabbats each year. At first, the only reaction by non Wiccans were a "handful of letters from irate fundamentalist Christians in nearby Killeen." 4 In 1999-MAR, the Wiccans invited a photographer to witness their Vernal Equinox rituals. The American-Statesmen, a newspaper in Austin TX, ran the photos a few weeks later. "Within days, Christian groups were calling the base and threatening to stage a march in town and disrupt the rituals, forcing the army to beef up security around the campsite."

Free eBooks (Can Be Downloaded):

Judy Harrow - Exegesis On The Wiccan Rede
Julia Phillips - History Of Wicca In England
Anonymous - Full Moon Ritual Group

Chelmsford Witches

Chelmsford Witches Cover

Book: Chelmsford Witches by Frank Luttmer

The Examination and Confession of Certain Witches at Chelmsford in the County of Essex, before the Queen Majesty's Judges, the 26th day of July Anno 1566 (London, 1566)

The examination of them with their confession before Doctor Cole and Master Foscue at the same Assize verbatum as near as could be gathered, and first of Elizabeth Francis who said as here followeth.

First she learned this art of witchcraft at the age of twelve years of her grandmother whose name was Eve of Hatfield Peverell deceased. Item when she taught it her, she counselled her to renounce God and his word, and to give of her blood to Satan (as she termed it) which she delivered her in the likeness of a white spotted Cat, and taught her to feed the said Cat with bread and milk and she did so, also she taught her to call it by name of Satan and keep it in a basket.

When this mother Eve had given her the Cat Satan, then this Elizabeth desired first of the said cat (calling it Satan) that she might be rich and to have goods, and he promised her she should, asking her what she would have, and she said sheep for this cat spake to her as she confessed in a strange hollow voice, (but such as she understood by use) and this Cat forthwith brought sheep into her pasture to thenumber of twenty-eight black and white, which continued with her for a time, but in the end did all wear away she knew not how.
Download Frank Luttmer's eBook: Chelmsford Witches

Free eBooks (Can Be Downloaded):

Margaret Alice Murray - The God Of The Witches
Thomas Potts - Discovery Of Witches
Carl Mccolman - The Well Read Witch
Anonymous - The Laws For Witches
Frank Luttmer - Chelmsford Witches

Choosing A Magickal Name

Choosing A Magickal Name Cover Choosing a Magickal name....

Many people have written me asking me how to come up with a Magickal name. This page is going 2 be short and sweet. So here's a little help 4 you. Well first of all... you can make up what ever name you so choose. Here’s some ideas....

* Medieval names

Look up old Medieval names on Google and you’ll find hundreds of names to choose from such as "Eadred" who was King of the West Saxons or "Cutha" who was another King of the West Saxons. The list goes on and on.

* Astrological names

One good method is to look up your Astrological Constellation. When you find a page that tells about that Constellation.... Look at the names of the Stars in it. Such as the Alpha Star which is the brightest Star of that Constellation. You can use that name or any of the other Star names. Simply find one that appeals to you. You can even change the spelling to fit you taste. For example.... The Aries Constellation.... "Hamal" is the Alpha Star or "Sharatan" is the Beta Star and of coarse "Mesarthim" is Gamma Star. Any one of these names would be great to use. This way you have a connection with that name. You could even use the Genitive name for Aries which is "Arietis".
But you can choose any Star name... even if it is not your Constellation.

* Dragon names

Yes you can look up Dragon, Serpent or snake names from novels or movies. Such as "Dracul" which is the Romanian name meaning Dragon or Devil. How about "Chua" which is a Native American Hopi name meaning Snake.

* American Indian names

Once again just as I already stated.... "Chua" which is a Native American Hopi name meaning Snake. There are allot Native American names to choose from.

* Mythical and folklore names

There and hundreds of these.... I'm not gonna type them out 4 you.... just Google it!

So you see there are so many ways to find a Magickal name to use in your Occult workings.
However you choose your Magickal name.... it does not even have to mean anything as long as it has a nice ring to it. This is about you and no one else.
You can make up a word that does not exist and use it for your name. Like I said.... This is about you!

Free eBooks (Can Be Downloaded):

Amber K - The Basics Of Magick
Peter De Abano - Heptameron Or Magical Elements
Marcus Bottomley - Nine Proven Magical Rites
Jarl Fossum - Seth In The Magical Texts

Casting And Closing A Circle

Casting And Closing A Circle Cover The Purposes of a Circle
A sacred circle has several purposes, the most significant of which is to define an area where formal ritual work can be performed. A circle is a place in which the rules and conditions are different to that of the everyday world. A circle is not a barrier, but a doorway to another world. To contain any magickal energy raised and to prevent its dissipation until it has been used up is another purpose of the circle. The sacred circle does not need to be physically represented (drawn or marked on the ground), it just needs to be visualised. The circle is a spiritual entity.

How to Cast a Circle
A circle can be cast for all magickal acts. The size of a circle varies vastly – it should be able to comfortably fit those using it. Certain actions must be performed and certain words said in a loud, clear voice. An altar should be placed in the circle – in a north, centre or east position.

1. Cleanse yourself and you chosen area. You should have a bath and clear the area completely. Set up an altar with the following items: a flat pentagram symbol, two black candles, an athame or sword, a small bell, a bowl of salt, a bowl of water, a chalice and a saucer.

2. Light your altar candles. Holding blade, walk around your circle, and say: “With this sacred blade I cast the circle of my craft. May it be a doorway to a sacred circle beyond time and space. Let it be a meeting place for all good, and may it deter all wickedness.”

3. Stand in front of your altar, pick up your bell, and say: “In the names of the Goddess and the Horned God, I cast this my working circle.” Afterwards, ring your bell.

4. Return to the North and raise your blade high before you. Call out: “Bear witness, Spirits of the North, guardians of Wicca.” Go to the East, South and West and repeat at each.

5. At the altar, put your bowl of salt on the pentagram and lower your blade into the bowl of salt, saying: “I exorcise thee, so that it may be purified and may aid me well.”

6. Put your bowl of water on the pentagram and take a pinch of salt and sprinkle it into the water. Lower the blade of your athame into the water, saying: “I cleanse and consecrate thee, Water of Life, and ask you to bless this circle. In the names of the Goddess and the Horned God, so mote it be!”

7. Pick up and hold the consecrated water and walk slowly around the circle again (still clockwise), and sprinkle a few drops along the line of the Circle, saying: “I consecrate this sacred circle by the powers of Earth, Air, Fire, and Water. May the Goddess bestow her love herein, and the Horned God his honour.” Pick up your chalice, pour a small amount in the saucer for the Goddess and the Horned God, then take a sip yourself. After, place the chalice back on your pentagram.

This completes the casting of your circle. Specific activity can now be performed here, such as a Sabbat ritual, making a charm, or healing. It is absolutely crucial you do not leave the circle until your activity is complete, and without properly closing it. When your chosen focus is complete, move on to closing the circle.

How to Close a Circle

Go to the North, hold up your blade, and say, “Guardians and spirits of the North wind, my ritual is now complete. I bid you hail and farewell. Hail and farewell.” Repeat counterclockwise from North to West, to South, to East, and back to the North again.

Extinguish your altar candles and bow your head at the altar, saying, “I declare this scared circle closed. So mote it be.” Ring a bell to complete the closing and step out.

Free eBooks (Can Be Downloaded):

Jaroslav Nemec - Witchcraft And Medicine
Sepharial - Astrology And Marriage
Miac - Asatru And Odinism
Josh Norton - Charging An Enochian Tablet

Highland Superstitions Connected With The Druids Fairies Witchcraft

Highland Superstitions Connected With The Druids Fairies Witchcraft Cover

Book: Highland Superstitions Connected With The Druids Fairies Witchcraft by Alexander Macgregor

The following pages on "Highland Superstitions" by the late Rev. Alexander Macpregor,' M.A., Inverness, first appeared as a series of Articles in Volume II. of the Celtic Magazine, and subsequently as an appendix to the second, third, and fourth editions of " The Prophecies of the Brahan Seer." They were published separately for the first time in 1891, and now reprinted, 1901.

This is lamentable that mankind in all ages of the world have been prone to the most degrading superstitions. The enlightened ages of antiquity were no more exenipi from them than the most ignorant We know from the Bible how difficult it was to restrain the Jews from the most idolatrous and superstitious observances, and to confine them to the worship of the only living and true God, This remarkable tendency of the Hebrew nation was caused, in all likelihood, by their sojourning for the loi^ period of 400 years among the Egyptians, whose system of religion was a mass of idolatrous observances. They had a number of ideal gods, to whom they erected temples of prodigious size and architectural splendour. Their principal deities, were Osiris and Isis, whom they considered typical of the sun and moon. But they had a great variety of other deities, animals of all kinds — (hence the golden calf of the Hebrews), the dog, the wclf, the hawk, the stork, the cat, and several other creatures. They also adored their great river, the Nile, personifying it in the crocodile, to which they erected temples and appointed priests to serve at their altars. The Egyptians also believed in dreams, lucky and unlucky days, charms, omens, and magic — in short, they were grossly superstitious !
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Alexander Macgregor - Highland Superstitions Connected With The Druids Fairies Witchcraft

Friday, 20 August 2010

The Outer Temple Of Witchcraft Circles Spells And Rituals

The Outer Temple Of Witchcraft Circles Spells And Rituals Cover

Book: The Outer Temple Of Witchcraft Circles Spells And Rituals by Christopher Penczak

This is one of the few books on witchcraft that didn't leave me feeling dumbed-down and dizzy. Most Witchcraft 101 books spend a good deal of time going over what have become well-known and relatively obvious facts about pagan deities, nature and its energies, the sabbats, and the very basics of magical tools and techniques. In this book, however, Penczak chooses a few of the more intriguing (and, for beginners, often intimidating) practices and explores them in depth.

Rather than the usual cursory chapter on magic--which is often no more than the repetition of warm-fuzzy affirmations about how "anything goes" and the power is "all within you" anyway--Penczak devotes two chapters to a detailed explanation of the theory of spellwork, discussing first the guiding principles of energy and the "science" behind magic, and then turning to a treatment of spellwork as artistic crafting. This is the only book that didn't take me from "it's easy!" to a "sample spell" of five or more exotic ingredients and astrological correspondences in one giant leap. Step by step, Penczak builds on knowledge in an intelligent and instructive way, without implying either a dumbed-down make-believe approach or an all-or-nothing game of calculations and memorizations.

Penczak, a New Hampshire-based witch and teacher, is one of the most prolific and esteemed authors in the Wiccan community. In The Inner Temple of Witchcraft, he helped readers go inward—mastering the interior state of consciousness needed to create magick. This sequel is a logical follow-up, with Penczak teaching readers how to bring the sacredness of the inner world into the outer, visible world. As he did with Inner Temple, he organizes this guidebook into a 12-part lesson plan, designed to be completed month-by-month over the course of a year. (Traditional training in witchcraft lasts a year and a day.) Whether or not readers follow the monthly time line, this still makes an excellent grimoire of spells, recipes and rituals. Lessons include an extensive discussion of the Gods and goddesses of witchcraft that helps practitioners understand why it's important to honor and work with them. Consistent with the nature-based foundation of witchcraft, Penczak devotes a lesson to the elements, explaining how to integrate them into rituals and cleansings. Like any good reference book, this one offers an abundance of exercises and visual examples throughout. But what makes this an exceptional resource is Penczak's ability to offer deeper philosophical discussions while simultaneously giving practical advice. One doesn't have to relate to the word "witch" to appreciate this guidebook; all it takes is willingness to create through intention, honor the cycles of nature and be ready to take personal power and responsibility over one's life. Once again Penczak proves himself to be a gifted teacher and a witch of the highest order.

In 'The Inner Temple of Witchcraft' author Christopher Penczak helped readers discover their inner divinty. In his follow up, 'The Outer Temple of Witchcraft', Penczak helps readers reconize the outer divinity through rituals and spells. Like the first book in the 'Witchcraft Temple series', 'The Outer Temple of Witchcraft' is composed of 12 chapters that are suggested to be covered one per month, ending with and intitiation ritual into the priesthood of Witchcraft.

Like the first, 'The Outer Temple' begins with four introductory chapters covering the sacred space, Witchcraft ethics, the history and use of magick, and the meaning of the Wiccan priesthood. From there, Penczak dives right into a through discussion of the Gods of Witchcraft, describing the five-fold divinty, archetypal beings, and relationships with the Gods. From there, the author uses three chapters to discuss the elements of Wicca explaining the what, why, and how of each element.

Similar to most Witchcraft 101 books, Penczak discusses divination, ritual, tools, sabbats, and spells. Unlike most Witchcraft 101 books, the author explains the why of the various topics above. Penczak believes that in order to practice truely effective Witchcraft, we must know the why. One of the most enjoyable and interesting topics of 'The Outer Temple of Witchcraft' was the author's explaination of why spells work using astrological timing and correspondence.

Many would say that the information within this text is covered in other books on Modern Witchcraft. Much of the information is, but never have I seen a book that has all of this information in one place or explains it so well. Honestly, it has to be one of the best books I've seen on the market. If you're new to the Craft, don't hesitate to pick this one up. While you're at it, check out the first one in the series, 'The Inner Temple of Witchcraft'. I promise you will not regret it.

This is also one of the few books that does not place visualization as the primary tool of magic. I found this immensely comforting, as I have worked intuitive magic for years without hardly any visualization or "mystic experiences" (and always felt I must somehow be "doing it wrong"--even if it worked!). Overall, his approach is a scientific one, primarily, and yet it incorporates the foundations of personal and thoughtful spirituality as a necessary building block for (and ultimately the goal of) witchcraft. A great book, well worth the read.

Buy Christopher Penczak's book: The Outer Temple Of Witchcraft Circles Spells And Rituals

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Rosemary Ellen Guiley - The Encyclopedia Of Witches Witchcraft And Wicca
Aleister Crowley - The Royal Game Of Life Or Galestial Snakes And Ladders
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Justin Winsor - The Literature Of Witchcraft In New England

The Yule Cat

The Yule Cat Cover The harsh climate in Iceland has formed a perfect source of demand for warm, cheap clothes here. That it was urgent to knit a lot of new clothes before the age of massproduced clothings, and darn and mend on those you already had so they could be used over again is understandable. If you didn’t – you’d most certainly die a gruesome death by frostbites. This can be depicted in the old traditional Icelandic songs, where they sing about the importance of working those knitting needles and crochet hooks – or else you die. The most famous one is a Christmas/Yule[1] (Isl. “jol”)- song about the Yule cat (Isl. “Jolakotturinn”).

The song is about the Yule Cat that will eat those who do not get a new pair of clothes for Yule. It may sound strange that the deprived ones will also become the ones who get killed (Christmas songs in general tend to be more jolly and cheerful), but this song is just about how the economic circumstances were during this time – you needed to finish all work with the autumn wool before Yule. The Yule was celebrated during that time when it started to get really cold outside and if you didn’t finish, you wouldn’t have anything to shield yourself with from the biting cold. Thus the Yule Cat was used as an incentive to get people to work harder (or as a metaphor for the cold that will come and bite you, sc. frostbite).

[1] “Yule” is the English translation of the pre-Christian midwinter celebration, jol, which was a part of the Old Norse religion – Asatru or Forn Si?r. The terms are nowadays, colloquially, used interchangeably (sadly though).

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Tuesday, 17 August 2010

Pagan Holidays Or Gods Holy Days Which

Pagan Holidays Or Gods Holy Days Which Cover

Book review: Pagan Holidays Or Gods Holy Days Which by Herbert Armstrong

Does it make any difference which days we observe—or whether we keep them? Does the Bible establish whether we are to keep certain days holy to God? Were these days given to ancient Israel only? Are they binding today only on the Jewish people, while Christians are commanded to keep holidays such as Christmas?

Contents of this book:

- Which Days Should We Keep?
- What You Should Know About Pentecost
- Feast of Trumpets and Day of Atonement
- Feast of Tabernacles and Last Great Day

Download Herbert Armstrong's eBook: Pagan Holidays Or Gods Holy Days Which

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Anonymous - Pagan Holidays
Herbert Armstrong - Pagan Holidays Or Gods Holy Days Which