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Showing posts with label wiccan books. Show all posts
Showing posts with label wiccan books. Show all posts

Saturday, 9 October 2010

Leadership In A Mixed Coven

Leadership In A Mixed Coven Cover COVEN OFFICES



Leadership in a mixed coven:

1. High Priestess - Coordinates ritual leadership, counseling, teaching, and
administration duties, in company with the High Priest. Chief representative
of the Goddess energies at rituals. Badge of office: crescent Moon crown or
coronet of candles.

2. High Priest - See above. Chief representative of the God energies at
rituals. Badge of office: horned headdress or animal mask.

3. Maiden - Understudy to the High Priestess, and substitutes for her when
necessary. Badge of office may be a simple silver circlet or tiara.

4. Summoner - Understudy to the High Priest, who substitutes for him when
necessary. Main administrative deputy, passing out information, collecting
dues, letting people know when to meet and what to bring, etc. Also Called the
"Man in Black," "Black Rod," or "Verdelet." Badge of office may be a
blackthorn staff.

Leadership in an all-woman's coven:

One pattern: No hierarchy or titles at all: ritual leadership rotates, other
jobs are carried out by anyone capable and willing.

Another pattern:

1. Maiden - Understudy to the Mother, and chief administrative deputy (see
Summoner's duties above)

2. Mother - Coordinates ritual leadership and administration, guides coven
projects and activities. She does not necessarily do these jobs herself always,
but has the responsibility to see that they are apportioned fairly and done
effectively.

3. Crone - Chief counselor to the Mother, and does a large share of teaching
and individual counseling. May perform divination on questions of concern to
the coven. Possibly a former "Mother" or High Priestess, experienced and
skilled in magick, herbalism, etc.

For both mixed and single-sex coven:

Council of Elders - A gathering of all the higher-rank initiates in the coven.
They may function as advisors to the coven leaders, or may actually set policy,
establish the budget etc. In the latter case, coven leaders are essentially
executives responsible to the Elders.

Other possible officers in mixed or single-sex covens:

1. Scribe (secretary) - Keeps minutes of business meetings, handles
correspondence under the direction of coven leaders.

2. Pursewarden (treasurer) - collects dues, keeps accounts, makes
purchases, coordinates fund-raising projects.

3. Archivist (historian) - Keeps the coven book of shadows or "Witch Book" up
to date, keeps files of coven projects and activities, rituals. These
functions may be combined with the Scribe's job.

4. Bard (music director) - Collects songs and chants, leads the coven in
them, provides musical accompaniment; collects ballads and legends,
preserves the old lore and coven history in original songs.

5. Watchman (sergeant-at-arms) - Assists in initiation rituals; in charge of
safety & security at meetings and rituals. Indoors, checks locks and closes
curtains; outdoors, finds safe places for rituals and posts sentries to
warn off strangers approaching. Sets wards and arranges other magickal
protection. Knows laws regarding freedom of religion and assembly,
trespass ordinances etc.

6. Mistress-of, Master-of- (resource persons and teachers) - Any individual
who has achieved great competency in a magickal skill may earn this title. They
serve as a resource for the coven, and teach others. An initiate may choose to
apprentice with any Mistress or Master. Fields:

* Divinatory Arts (or sub-category, such as Tarot, Astrology, I Ching,
Lithomony, Dreamcraft, Scrying, Radiesthesia etc.)

* Herbalism (for healing, amulets/talismans, oils, incense)

* Healing Arts (including herbal healing, psychic healing, aromatherapy, Bach
remedies, polarity balancing, healing with stones, color therapy, chakras
etc.)

* Familiar Arts (magickal work with animals, totems, elementals, shapeshifting)

* Talismanic Arts (designing & creating talismans & amulets)

* Ritual Toolcraft (designing & creating ritual tools)

* Runecraft (use of magickal alphabets)

* Necromancy (communication with, or evocation of, the dead)

* Psychic Skills (astral travel, telepathy, telempathy, clairvoyance,
clairaudience, telekinesis, teleportation)

* Incantation (Words of Power, charms, chants, mantras)

* Fascination (trancework, hypnosis)

Free eBooks (Can Be Downloaded):

Order Of The Golden Dawn - Lesser Invoking Ritual Of The Pentagram
Paschal Beverly Randolph - Seership Guide To Soul Sight
Hellmut Ritter - Picatrix In Arabic
Ornella Corazza - Near Death Experiences Exploring The Mind Body Connection
Aleister Crowley - Gilles De Rais The Banned Lecture

Sunday, 3 October 2010

The Witchcraft Trial In Moscow

The Witchcraft Trial In Moscow Cover

Book: The Witchcraft Trial In Moscow by Friedrich Adler

I predict that Behind the Moscow Trial will stand not only as a brilliant attempt to clarify the conftirm status of this particular trial, but also as a land in intelligent political pamphleteering in the American labor and revolutionary movement. I know of no other such w^ork w^ritten by an American in my time to match it for clarity, force, intelligence, and logic (JAMES T. FARRELL.)


Download Friedrich Adler's eBook: The Witchcraft Trial In Moscow

Free eBooks (Can Be Downloaded):

Tom Peete Cross - Witchcraft In North Carolina
Michael Ford - Luciferian Witchcraft An Introduction
Tarostar - The Witchs Spellcraft Revised
Friedrich Adler - The Witchcraft Trial In Moscow

Witchcraft Mythologies And Persecutions

Witchcraft Mythologies And Persecutions Cover

Book: Witchcraft Mythologies And Persecutions by Gabor Klaniczay

Witchcraft Mythologies and Persecutions (Volume III Of Series "Demons, Spirits, Witches")
This third, concluding volume of the series publishes 14 studies and the transcription of a round-table discussion on Carlo Ginzburg’s Ecstasies. The themes of the previous two volumes, Communicating with the Spirits, and Christian Demonology and Popular Mythology, are further expanded here both as regards their interdisciplinary approach and the wide range of regional comparisons. While the emphasis of the second volume was on current popular belief and folklore as seen in the context of the historical sources on demonology, this volume approaches its subject from the point of view of historical anthropology. The greatest recent advances of witchcraft research occurred recently in two fields: (1) deciphering the variety of myths and the complexity of historical processes which lead to the formation of the witches’ Sabbath, (2) the micro-historical analysis of the social, religious, legal and cultural milieu where witchcraft accusations and persecutions developed. These two themes are completed by some further insights into the folklore of the concerned regions which still carries the traces of the traumatic historical memories of witchcraft persecutions.

Contents
Introduction by Gabor Klaniczay and Eva Pocs Mythologies Martine Ostorero, The Concept of the Witches’ Sabbath in the Alpine Region (1430–1440) Text and Context; Round-table discussion on Ecstasies by Carlo Ginzburg (with the participation of Wolfgang Behringer, Carlo Ginzburg, Gustav Henningsen, Gabor Klaniczay, Giovanni Pizza and Eva Pocs) Gabor Klaniczay: Learned Systems and Popular Narratives of Vision and Bewitchment; Adelina Angusheva: Late Medieval Witch Mythologies in the Balkans; Per Sorlin: Child-Witches and the Construction of the Witches' Sabbath: The Swedish Blakulla Story; Legal mechanisms, social contexts Peter Toth G.: River Ordeal–Trial by Water–Swimming of Witches: Procedures of Ordeal in Witchcraft Trials; Ildiko Kristof: How to Make a (Legal) Pact with the Devil? Legal Customs and Literacy in Witch Confessions in Early Modern Hungary; Anna Brzezinska: Healing at the Jagiellonian Court; Polina Melik Simonian: Following the Traces of Xenophobia in Muscovite Witchcraft Investigation Records; Judit Kis-Halas: Trial of an Honest Citizen, Nagybanya 1704–5: The social and cultural context of witchcraft accusations - a tentative microanalysis; Daniel Ryan: Boundaries and Transgressions: Witchcraft and Community Conflict in Estonia During the Late Nineteenth Century; Witchcraft and folklore Francisco Vaz da Silva, Extraordinary Children, Werewolves and Witches in Portuguese Folk-Tradition; Ulo Valk, Reflections of Folk Belief and Legends at the Witch Trials of Estonia; Iveta Todorova-Pirgova: Witches and Priests in the Bulgarian Village: Past and Present; Mirjam Mencej: Witchcraft in Eastern Slovenia

Buy Gabor Klaniczay's book: Witchcraft Mythologies And Persecutions

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Hesketh Bell - Obeah Witchcraft In The West Indies Ocr Version
James Braid - Magic Witchcraft Animal Magnetism And Electro Biology
John Fiske - Myths And Myth Makers Old Tales And Superstitions
Anonymous - Wicca Beliefs And Practices
Gabor Klaniczay - Witchcraft Mythologies And Persecutions

Saturday, 2 October 2010

Magical Tools Used In The Wicca Religion

Magical Tools Used In The Wicca Religion Cover In the neopagan religion of Wicca, a range of magical tools are used in ritual practice. Each of these tools has different uses and associations, and are used primarily to direct energies. They are used at an altar, inside a magic circle.

In traditional Gardnerian Wicca, the tools are often divided into personal tools, which are for use by, and owned by, an individual Wiccan, and coven tools, used collectively by the coven. This practice may derive partly from Masonic traditions (such as the use of the Square and Compasses), from which Wicca draws some material, and partly from the rituals of the Hermetic Order of the Golden Dawn. The latter made much use of material from Medieval Grimoires such as the Key of Solomon, which has many illustrations of magical tools and instructions for their preparation. In Wicca, ritual tools are used during rituals which both honour the deities, and work magic. The general idea is that the tool directs psychic energies to perform a certain action.

Wiccan tools are usually only used by their owner (or, in the case of coven tools, by the coven as a group), to ensure that they only carry their owner's spiritual vibrations.

In Gardnerian Wicca, as layed down by Gerald Gardner, someone who had been initiated in the 1st degree had to create (or, alternately purchase and then engrave) their own ritual tools. One of the requirements for being initiated for the 2nd degree is that the Wiccan had to name all of the ritual tools and explain what their purpose and associations were.

Free eBooks (Can Be Downloaded):

John Ferguson - Bibliographical Notes On The Witchcraft Literature Of Scotland
Richard Alan Miller - The Magical And Ritual Use Of Herbs
Lady Sabrina - Exploring Wicca The Beliefs Rites And Rituals Of The Wiccan Religion
Marcus Cordey - Magical Theory And Tradition
Judy Harrow - Exegesis On The Wiccan Rede

Willow The Wiccan

Willow The Wiccan Cover Willow's worldview is called Wicca, which is a loosely organized set of beliefs that are rooted in mystical traditions, including but not limited to Celtic or Norse paganism, Greek and Roman goddess worship, ancient Egyptian spirituality, Eastern Shamanism, or even Native American spiritual practices, depending on the group. Willow was attracted to Wicca because of the strong connection she felt with the world around her and in particular with nature. Willow is generally tolerant of other religions, but she does not welcome anyone trying to 'convert' her.

What Willow Believes? Willow and other Wiccans vary in their beliefs, but the majority of them would hold to the eight beliefs listed below:

* Everyone has the divine (or goddess) within, and everyone has a 'life-force'.
* One should develop natural gifts for divination or occult magic (often spelled 'magick' by occultists.)
* Divine forces or nature spirits are invoked in rituals.
* The Goddess, as either a symbol or a real entity, is the focus of worship.
* Nature and the earth are sacred manifestations of the Goddess.
* Everyone has his or her own individual spiritual path to follow.
* Rituals and celebrations are linked to the seasons and moon phases.
* Meditation, visualization, invocation (calling on forces or gods/goddesses), chanting, burning candles and special rituals trigger a sense of the mystical, which typically reinforces their core belief system.

Things to Remember

* Like Tara the Typical, Willow is extremely sensitive toward anything that sounds intolerant and/or judgmental, so approach with extreme caution! As well, she sees Christianity as an oppressive religion, so be sure and show her love and respect.
* Ask Willow what she believes about Christianity, because she might have a distorted image of what Christianity is. Try and use this as an opportunity to help her develop a correct understanding of true Christianity.
* Don't confuse Wiccans with witches, because anyone can practice witchcraft, but Wiccans follow a strict code. Also, don't confuse Wiccans with Satanists, because most Wiccans don't believe in Satan or the devil.
* Outline the strengths and reliability of the Bible (accuracy, consistency, fulfilled prophecy, etc.) because Willow rejects it as unreliable.
* Stress your personal relationship with the Father through Jesus Christ and what impact that has on your daily life.
* Whether Willow knows it or not, she is in the grips of Satan, so like Sid the Satanist, be sure and cover your relationship and conversations with her in a ton of prayer.

Free eBooks (Can Be Downloaded):

Sir William Stirling Maxwell - The Canon
Franz Bardon - Frabato The Magician
Anonymous - Reaching Out To Wiccans
Judy Harrow - Exegesis On The Wiccan Rede

Pendulums And Dowsing

Pendulums And Dowsing Cover Using Pendulums also known as Dowsing..... are great way to get answers you need without having to go a Psychic or having to use the Ouija Board which takes 2 people to work good. Yes, with the Pendulum you will be able to do it all by yourself. Plus you can take one with you anywhere at any time of the day and get the answers you need. Pendulums work by tapping into your Higher Self or “I Am Presence” as it is also know. Dowsing has been around for many Centuries.
Yes... used for divination purposes to foretell the Future and long ago it was used to divine guilt in trials. Thank God they don't use that system anymore.
Now there are other forms of Dowsing such as using Metal "L" shaped Rods or a Forked "Y" shaped branch. This methods were used for finding water or gems. It is also used to find spirit Energies in a house and for that I have used the Metal "L" shaped Rods. We are not going to get into that right now. We are going to focus on Pendulums and their use for getting answers.

A Pendulum does not have to be purchased. Times are heard right now and if you don't have the money you can make one with just a ring at the end of a string. You don't even have to have the fancy Pendulum Board. You can just use your hand as I do many times. I do use a nice Black Onyx Pendulum…. but I use my hand underneath it instead of an Answer Board. But I am in the process of making a nice wooden Answer Board.

This is all very simple. As you know... I try to put things in the simplest terms for people to understand. So many Books use big fancy words and a bunch of mumbo jumbo bullshit philosophy crap that means nothing to most people. So let get started....
Here's how it works. Take your Pendulum by the string or chain (what ever it is attached to) and you will hold it still and ask it a question. If it swings or rotates one way that is yes. If it swings or rotates the other way… it's no. That's the simple version of this.
Now I’ll break it down a little better for you. You now wanna know which way is yes and which way is no…. right?

Here's what you do. Hold the Pendulum in you dominant hand. Put your other hand as I do a few inches below the Pendulum. Keep it still and say…. “Show which is yes”. Then wait to see how it swings. It may swing back and forth as mine does or it may swing in a circular motion in one direction. Both which are shown below. Which ever it does… that will be “yes”. Then ask “Show which is no”. However it swings… that will be “no”. There… now you. What ever you do… don't try to make it swing. Let it work it's self.

ow…. You can get fancy and buy a Pendulum Kit that has everything you need…. the Pendulum, the Answer Board and probably a book explaining the same thing I am telling you. Or you can buy a fancy Pendulum made out Crystal or Hematite or Black Onyx or many other different type stones, gems or metals like me..... anything you desire. Then you can make you own Answer Board. It can be drawn on a piece of paper or painted on a nice piece of wood or even carved into the wood. Like shown below. Using this type of set up will work only with the Pendulum swinging in a back and forth motion. But that is ok, your Higher Self knows this and will use the proper motion.

So... maybe some of you want to buy a fancy Pendulum or Kit that has everything you need... then your ready to go! There are some really cool ones here...!

Free eBooks (Can Be Downloaded):

Phil Hine - Rites That Go Wrong
Miac - Asatru And Odinism
Robert Anton Wilson - Prometheus Rising
Phil Hine - Devotions And Demonesses
Albert Pike - Morals And Dogma

Pagan Potions Brew Magic Formula

Pagan Potions Brew Magic Formula Cover

Book: Pagan Potions Brew Magic Formula by Al Selden Leif

Potions are used in Pagan and wiccan spells and rituals for health and inner magic. Potions act as liquid carriers for magical power. Sometimes you will drink them, but more often they are applied to the skin. Purifying Sage Spray is one example of this type of potion.

Potions can charm, heal or cast a wicked spell. In strict terms, perfumes are potions, designed to lure someone into a love snare. "Boil, boil! Toil and trouble." Even Shakespeare paid homage to the magic art of potion-making. But potions do more than implement spells. Potions are used to treat every kind of ailment (think about fizzy Alka Seltzer). Potions are a part of ancient herb lore and reveal the staying power of some of the "old ways," even if some ingredients (porcupine quills!) are difficult to obtain.

Download Al Selden Leif's eBook: Pagan Potions Brew Magic Formula

Free eBooks (Can Be Downloaded):

Anonymous - Pagan Stones And Gems
Solomonic Grimoires - The Magic Of Armadel
Thomas Moore - Candle Magick For Love
Al Selden Leif - Pagan Potions Brew Magic Formula

Thursday, 30 September 2010

Full Moon Ritual Group

Full Moon Ritual Group Cover

Book: Full Moon Ritual Group by Anonymous

The Esbat takes place on the nights of the New Moon and the nights of the Full Moon. On these nights, the coven usually does any kind of magical work and business they need to. It is enacted, hopefully every Full Moon.

Set up: Place a candle in each of the four cardinal directions.Lay the rest of the tools on the altar cloth or near it. The altar can be on the ground, a table, a rock or a stump. The altar should be in the center or just North of center of the Circle. Light the six candles and the incense, start the music and begin the ritual.

Download Anonymous's eBook: Full Moon Ritual Group

Free eBooks (Can Be Downloaded):

Andrew Lang - Myth Ritual And Religion
Anonymous - Full Moon Rite
Anonymous - Full Moon Ritual Group

Wednesday, 29 September 2010

Pagan Spells Mix Of Spells

Pagan Spells Mix Of Spells Cover

Book: Pagan Spells Mix Of Spells by Al Selden Leif

Spells are simply rituals used to perform magic. As discussed in Using Magic, the particular ritual is only part of what makes magic work. It can, however, be a very important part. rituals help to focus your mind on your goals. Certain items can help to focus the mind in particular directions. By combining particular rituals with particular objects, you can virtually force your mind to focus in the direction you desire.

Buy Al Selden Leif's book: Pagan Spells Mix Of Spells

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Al Selden Leif - Pagan Spells Bath Spells
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Al Selden Leif - Pagan Spells Mix Of Spells 2

The Complete Idiots Guide To Paganism

The Complete Idiots Guide To Paganism Cover

Book: The Complete Idiots Guide To Paganism by Carl Mccolman

You-re no idiot, of course. But finding the perfect expression of your spirituality can prove long and challenging. You might already be attracted to paganism, but considering the variety of traditions and paths that fall in this category, you-ll need a spiritual guide.Seek no further! Whether you-re interested in following the pagan path or just curious to know more, The Complete Idiot-s Guide- to paganism will enlighten you on this fascinating array of nature-based beliefs and practices. In this Complete Idiot-s Guide-, you-ll learn about: * The basic principles of shamanism, druidism, Wicca, and more. * How to deepen your connection to the Goddess, the God, and nature. * The fundamentals of meditation, magic, divination, and spiritual healing. * Tips on incorporating pagan rituals into your modern lifestyle.

A lot of the Idiot's Guides that I have read are really misnamed, because they contain a lot of valuable information about the subject and presented in terms that anyone can understand. I loved this book because it explains virtually every aspect of Paganism. The explanations and descriptions of various Pagan practices, ideals, Sabbats, rituals are kept brief as befits an introductory book. And yet, even after having a handful of other intoductory Pagan books, I found myself learning facts here that I hadn't known about before. The author sticks to the "Pagan philosophy" of "Harm no one" in describing Paganism.

Among topics discussed? Besides the various Pagan Sabbats and pagan ideals, there are chapters devoted to Shamans, Druids, Wicca, the "Spirit World" and the Pagan elements of fire, air, water, and earth. There are four chapters that discuss Pagan rituals and I found the author's claim that we already do rituals in our lives (high school and college graduation, marriage and funerals, for example) very true. I never would have thought about that. There's also several chapters devoted to "Pagan magic," which help to demystify it. The book's last few chapters offer advice on "living the Pagan lifestyle," and there's an extensive list of recommended reading at the book's end. One could spend months reading through the list of books alone if one wanted to.

The more I read about Paganism, the more I realize other religions over the centuries have liberally borrowed its customs and holidays. For anyone wishing to join this path or those already on it seeking to learn more, this book is a wonderful introduction.

Buy Carl Mccolman's book: The Complete Idiots Guide To Paganism

Free eBooks (Can Be Downloaded):

Simon - The Complete Simon Necronomicon
Samuel Croxall - The Secret History Of Pythagoras
Devi Spring - The Emerging Indo Pagans
Denise Zimmermann - Complete Idiots Guide To Wicca And Witchcraft

Solitary Wicca For Life Complete Guide To Mastering The Craft On Your Own

Solitary Wicca For Life Complete Guide To Mastering The Craft On Your Own Cover

Book: Solitary Wicca For Life Complete Guide To Mastering The Craft On Your Own by Arin Murphy Hiscock

If you prefer a solitary approach to worship and Witchcraft, this is the book for you. You need sound guidance and tools as you work alone to deepen your knowledge and strengthen your abilities.

Author Arin Murphy-Hiscock provides you with everything you need to take your spiritual practice to the next level. Solitary Wicca for Life encourages you to reach beyond the ordinary and create a unique path of worship, using techniques that go further than other texts:

- Advanced Circle Casting-advanced techniques and applications, plus methods for creating sacred space when a circle isn't necessary
- Enriching Ritual-tools and techniques that bring new depth to personal practice, including sacred drama, masks, ritual garb, and symbols
- Crafting Liturgy-Wiccan ritual defined stage by stage, as well as guidelines for writing invocations, prayers, meditations, and personalized rituals for esbats, sabbats, rites of passage, and more
- Drawing Down Deities-invoking deities for guidance, communion, worship, etc.
- Growing as a Solitary Wiccan-the means by which you'll enhance your spiritual growth and reach out to the world at large.

Solitary Wicca for Life is the essential reference handbook you need to reach deeper, go farther, and strengthen your solitary path-one day at a time.

I read lots of Wicca 101 books, especially those that seem to be aimed at the Solitary Practitioner. With many of them, I will find some points that I think the average solitary practitioner may relate to, or that someone, somewhere, will relate to. Many times, however, the material does not "click" with my own personal beliefs, or they do not take the "Traditional Path" when it comes to Wicca, but rather they are "Wiccanish". This is OK for someone else, but not necessarily for me. But I do not judge by my standards alone, but rather the viewpoint that everyone needs material that will relate to them personally.

Reading this book, however, there was more material here that I found I agreed with, related to and found to be "Traditional" with a Solitary spin than other books of this kind. And this, to me, was a big plus.

Ms. Murphy-Hiscock has taken Wicca back to the roots and explores adaptation to the Solitary way of practice. This is a Wicca 101 book, so it makes a good first handbook for the average new Solitary practitioner and yet, it provides some material that the advanced practitioner may want to review because of its accuracy, to augment their Wiccan practice, to add elements of the Traditional or just because it is well written and has much to ponder and contemplate.

I especially enjoyed her overview of Wicca Origins, and her separation of Traditional Wicca from the Eclectic practices that Wicca has evolved into. She covers well the Tenets of Wicca, discusses common metaphors and myths and separates some of the more widely accepted but none the less mistaken beliefs and practices that have crept into modern Wicca. She gives you a good idea of how to go back to the beginning, re-examine the issues and maybe take away a better representation of what it is that Wicca is really all about.

Arin Murphy-Hiscock has been a practicing Wiccan for ten years, five of those years as a solitary practitioner. She is the series editor of the For Life series and the author of Power Spellcraft for Life: The Art of Crafting and Casting for Positive Change. She lives in Montreal, Canada.

Buy Arin Murphy Hiscock's book: Solitary Wicca For Life Complete Guide To Mastering The Craft On Your Own

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Janet Farrar - A Witches Bible The Complete Witches Handbook
Anthony Arndt - Blotar A Brief Guide To Asatru Ritual
Aj Drew - Wicca For Couples Making Magick Together
Right - Travel In Spiritual Worlds A Complete Guide On Astral Travels

Monday, 27 September 2010

The Tree Of Life An Illustrated Study In Magic

The Tree Of Life An Illustrated Study In Magic Cover

Book: The Tree Of Life An Illustrated Study In Magic by Israel Regardie

Israel Regardie wrote The Tree of Life, a book many consider his magnum opus, in 1932. It has continued to sell for decades. And no wonder. Up until the time this book was published, very little information about true high magic was available to the public.

In this book, Regardie reveals the secrets of real magic. He begins with an explanation of what magic is and, just as importantly, what magic is not. He explains that it is a spiritual study and practice which, along with forms of yoga, forms the two branches of the tree that is mysticism. Magic is not being a medium or a psychic. Then he explains the tools of the magician, what they mean, and how to use them. He explains the techniques of evocation and invocation, skrying, and astral travel. He shows how the Qabalah unites everything. He even gives a description of the secrets of sexual magick. All of this is in a clear, lucid writing style. This book is simply a must for anyone who is, or aspires to be, a real magician.

I've read the material contained in The Tree of Life a hundred times in a hundred other books. Those books are a but a shadow of this one. Each of those others list this one in their bibliography while they try to re-tell it as well. None have succeeded. Those other books have their place, but this very well written tome is at the foundation of modern magick.

There are a couple of things I might mention to the potential reader. Though containing a good explanation of the Qabalah, contrary to the title, the book is really about Ceremonial Magick in its many forms. At times, Regardie approaches the subject as an apologist arguing around Blavatsky's Theosophical Society's tenants, which were the fashion at the time of the writing. The debate is mostly lost on modern readers but doesn't detract from the work and is completed in the early chapters.

Although Chic and Sandra Tabatha Cicero were friends of Regardie and are Senior Adepts of the Hermetic Order of the Golden Dawn, what changes could they have made to this classic book? Well, they did change the spelling from British style to American. And they did change his transliterations of Hebrew into the more popular style he used in his later books. But nothing vital was changed or removed. Everything else they added was complementary to the text that was there. And what incredible additions they are! Extensive annotations throughout every chapter; over 100 illustrations; more descriptive contents pages; a glossary, a bibliography and an index. They've even added a biographical note on Regardie and the importance of this book to him and to the occult world.

I'm glad they changed Regardie's old spelling of Hebrew words like Sephiros to Sephiroth to make them conform with the way modern magicians say these words! Sure, you can still buy the old Weiser edition, but if you do, you won't be getting over a hundred illustrations, great footnotes, a table of contents that you can ACTUALLY read, a 50+ page glossary of magical terms, and a comprehensive index. I know which edition I use more often, and it isn't the Weiser one!

Regardie's Tree of Life is invalueable to the student of both Qabalah and magic, introducing us to the methods employed by Aleister Crowley, the Golden Dawn and the Goetia. Regardie has extensively studied rituals of the Ancient Egyptians and Greeks and outlines simple formulas for performing the most complex rituals founded upon ancient knowledge. Also outlines the Augoeides working.

This book contains some of the finest occult writing that has ever been produced. And with the new material by the Ciceros, it becomes a must-have for any magician!

Buy Israel Regardie's book: The Tree Of Life An Illustrated Study In Magic

Free eBooks (Can Be Downloaded):

Moses Gaster - The Sword Of Moses An Ancient Hebrew Aramaic Book Of Magic
Eliphas Levi - The Doctrine Of Transcendental Magic
Ramsey Dukes - Ssotbme Revised An Essay On Magic
Sharynne Nicmacha - The Star Of Life A Historical And Spiritual History Of The Pentagram

Sunday, 26 September 2010

Green Witchcraft

Green Witchcraft Cover

Book: Green Witchcraft by Ann Moura

Positive, practical, and easy to use, Green witchcraft brings together the best of both modern Wicca and the author`s family Heritage of herb craft and folk magic. Green Witchcraft explores the fundamentals of the Wiccan religion, providing magical training for the independent thinker. Step-by-step instructions on a wide variety of magical techniques as well as basic rules of conduct make this the ideal book to get you started. Green rituals for self-initiation, rites of passage, seasonal celebrations and activities provide an excellent foundation for your own magical tradition.

Download Ann Moura's eBook: Green Witchcraft

Free eBooks (Can Be Downloaded):

Alexander Roberts - A Treatise Of Witchcraft
George Moir - Magic And Witchcraft
George Lyman Kittredge - Notes On Witchcraft
Anonymous - European Witchcraft
Ann Moura - Green Witchcraft

The Enemies Of Our Enemies

The Enemies Of Our Enemies Cover

Book: The Enemies Of Our Enemies by Isaac Bonewits

From:THE DRUIDS PROGRESS, Report #7. The DRUIDS PROGRESS is published seminannually (Gods Willing) and is sent primarily to the subscribing members of ADF. For Further information write: ADF, PO Box 9420, Newark, DE, USA 19714 (include a SASE). All Items acredited to "the Archdruid" have been written by and are (C) 1990 by P.E.I. Bonewits. All items created by other parties are (C) 1990 by them. All opinions expressed, save those specifically attributed to the Board of Trustees, are the opnions of the individuals expressing them and are Not official ADF policy.

Reprint Procedure: Neopagan, Druidic, Midievalist and all cultural publications may reprint any material written by P.E.I. Bonewits, but his copyright notice must appear in full. If more than 250 words are excerpeted, one cent per word should be donated to ADF.

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Isaac Bonewits - The Enemies Of Our Enemies

Pagan Spells Blessings Spells

Pagan Spells Blessings Spells Cover

Book: Pagan Spells Blessings Spells by Al Selden Leif

Spells are not about turning people into frogs or granting wishes. A spell is a set of actions and prayers that you do and say in order to ask for divine help with some particular aspect of your life. Spells are one of many ritual activities that many wiccans engage in. Not all Wiccans cast spells; they are a matter of personal preference. Spells can be designed to attempt to either harm or help others. Thus, there are both evil spells and healing spells. The same magickal processes are used for both.

Blessings spells works for both you and the reciever. its works because you have just shown someone you care enough to think about them in giving them a wishful blessing. This has a ripple effect.

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Al Selden Leif - Pagan Spells Blessings Spells

Fort Hood Wiccan Group

Fort Hood Wiccan Group Cover The Fort Hood Open Circle is a Wiccan coven formed by military personnel at Ft. Hood near Killeen TX. They negotiated with the base's chaplains, and obtained approval to conduct study classes and rituals on the base. They agreed to:

- Not use their athames to cut anything. These are double sided, black handled, ritual knives, that wiccans never use for cutting.
- Wear clothes during their rituals. Some Wiccans prefer to be skyclad (ritually nude; clad only by the sky) during their services.
- Keep their personal Wiccan jewelry unobtrusive (e.g. wear a small ring or a pentagram on a necklace).
- Not use candles in the barracks; presumably because it would be a fire hazard.
- Not be tattooed. 4

The coven has been recognized by the army since 1997-AUG. 1 They have held twice-weekly evening classes to study Wiccan theology and practice. They have celebrated rituals at full moons and on eight Sabbats each year. At first, the only reaction by non Wiccans were a "handful of letters from irate fundamentalist Christians in nearby Killeen." 4 In 1999-MAR, the Wiccans invited a photographer to witness their Vernal Equinox rituals. The American-Statesmen, a newspaper in Austin TX, ran the photos a few weeks later. "Within days, Christian groups were calling the base and threatening to stage a march in town and disrupt the rituals, forcing the army to beef up security around the campsite."

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Witchcraft In History Of The English Speaking Peoples

Witchcraft In History Of The English Speaking Peoples Cover

Book: Witchcraft In History Of The English Speaking Peoples by Alan Macfarlane

Witchcraft, in various historical, anthropological, religious and mythological contexts, is the alleged use of supernatural or magical powers, usually to inflict harm or damage upon members of a community or their property. Other uses of the term distinguish between bad witchcraft and good witchcraft, with the latter often involving healing, perhaps remedying bad witchcraft. The concept of witchcraft is normally treated as a cultural ideology, a means of explaining human misfortune by blaming it either on a supernatural entity or a known person in the community. A witch (from Old English wicce f. / wicca m.) is a practitioner of witchcraft.

Beliefs in witchcraft, and resulting witch-hunts, are found in many cultures worldwide, today mostly in Sub-Saharan Africa (e.g. in the witch smellers in Bantu culture), and historically notably in Early Modern Europe of the 14th to 18th century, where witchcraft came to be seen as a vast diabolical conspiracy against Christianity, and accusations of witchcraft led to large-scale witch-hunts, especially in Germanic Europe.

The "witch-cult hypothesis", a controversial theory that European witchcraft was a suppressed pagan religion, was popular in the 19th and early 20th centuries. Since the mid-20th century, Witchcraft has become the self-designation of a branch of neopaganism, especially in the Wicca tradition following Gerald Gardner, who claimed a religious tradition of Witchcraft with pre-Christian roots.
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Watchtowers Spirits Elementals Guardians Or You Name It

Watchtowers Spirits Elementals Guardians Or You Name It Cover In the tradition of the Church of Wicca, we call elementals in the four directions. To those we have added grandfather Sky, Mother Earth, and the Center. The Gardnerian tradition calls lords of the watchtowers. When we first heard this, we thought it was chauvinistic; to be quite honest, we still don't understand it. We don't know what a psychic watchtower is.

Nor do we understand people who think of themselves as Celtic calling such entitites as Raphael, Asasael, Gabrial, Michael ... and the rest of that set -- straight from Hebrew tradition. That's like saying 'Amen' when you could say 'So let it be.' But be that as it may. . . .

I hear that some groups are now calling 'guardians of the watchtowers.' We think that this being gender non-specific (inclusive) and being more in tune with what we are doing makes more sense.

But why just call guardians? If we are going to call guardians, why don't we give those guardians some attributes? Of course, that gets us back into thinking about the eastern blue sylphs (if you think air belongs in the east); about the southern fiery salamanders (if you think fire belongs in the south); about western watery undines (if you think water belongs in the west); and about Northern earth gnomes (if you think earth belongs in the north). Or you can quite happily switch north and west. Se we of the Church of Wicca put the worker gnomes in the west and the watery undines in the north -- which we personally are comfortable with. Anyone for a schism?

When we construct a circle, aren't we asking for the presence of guardians? We are not demanding the presence of a god-ess force. But we could select a deity for each of the directions and reverently ask for the protection of that deity while we work. If we want protection, should we then use the most powerful deity we can for each of the diretions? Perhaps a god from one panteon and a Goddess from another pantheon.

If all this confuses you, it confuses us too. If we could define some basic ideas about what we are trying to do, then maybe we could develop some underlying guidelines about what it is we are doing. Then we could decide what is most appropriate to call and to dismiss.

As usual, we invite your comments. We are not trying to offend anyone or scorn their tradition, so please be constructive. Our hope is that we all may arrive at a shared understanding of what we are doing. If you know a better way and the reasons behind it, please share that better way with the community at large.

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Something Wicked This Way Comes Constructing The Witch

Something Wicked This Way Comes Constructing The Witch Cover

Book: Something Wicked This Way Comes Constructing The Witch by Catherine Armetta Shufelt

What is a Witch? Traditional mainstream media images of Witches tell us they are evil “devil worshipping baby killers,” green-skinned hags who fly on brooms, or flaky tree huggers who dance naked in the woods. A variety of mainstream media has worked to support these notions as well as develop new ones. Contemporary American popular culture shows us images of Witches on television shows and in films vanquishing demons, traveling back and forth in time and from one reality to another, speaking with dead relatives, and attending private schools, among other things. None of these mainstream images acknowledge the very real beliefs and traditions of modern Witches and Pagans, or speak to the depth and variety of social, cultural, political, and environmental work being undertaken by pagan and wiccan groups and individuals around the world.

Utilizing social construction theory, this study examines the "historical process" of the construction of stereotypes surrounding Witches in mainstream American society as well as how groups and individuals who call themselves Pagan and/or Wiccan have utilized the only media technology available to them, the internet, to resist and reconstruct these images in order to present more positive images of themselves as well as build community between and among Pagans and nonPagans.

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