Witching Way Of The Hollow Hill

Book: Witching Way Of The Hollow Hill by Robin Artisson

I was extremely impressed with this book. So much so that I intend to purchase all of Robin's other works as well. Never before have I encountered an author & teacher who is so "raw" in his telling of the way he sees things. Mr. Artisson does not hold back! This book presents a pagan perspective of Nature, the Land & Fate like we have never seen before in print. The Old Ones, Spirits & Ancestors are presented in a balanced way that reflects the truth about who they are and our relationship to them. Mr. Artisson clearly shows how important and crucial it is to connect to the Land and all who reside within. To "see" that there is so much more truth out there than meets the eyes. Witches are the ones who affect change and our path is both rewarding and difficult beyond belief. Even as Witches & pagans, most of us still only want to see and know what we are comfortable with. The reality is that Nature, in all her magnificence is both beautifully serene and mysteriously terrifying at the same time. Robin presents the balance. The Truth of the matter from a perspective rarely thought about or probably, a perspective many are scared to think about. His book is one Witches view. A way of looking at things so radically different (to some) that it will be uncomfortable for many. We are clearly in a time of great change within the pagan community. Old established "rules" about what Witchcraft is & isn't are being challenged. Many people who fit into the modern, new-age "Wiccan" framework might have a problem with this book. Even old age "Traditional Witches" might have a problem with it. That's okay. To each their own. I know personally I have been introduced to occult subject matter in the past that I did not agree with at the time but have since, many years later, embraced. We like to think that we as pagans & Witches are different and are more open minded than some people of organized faiths. But often times, in reality, we are quite narrow minded in our views. I encourage all Witches & pagans to read this wonderful book with an open mind and allow yourself the possibility of changing your view. Witchcraft is all about change. I don't believe and practice the same as I did 25 years ago. No one does if they are honest about it. That doesn't mean that what I used to believe was wrong. How could it be since it was what shaped who I am now. Remember your past and honor it and set no limits for your future. One of the worst things a Witch can do is become stagnant & static in their thoughts and beliefs. Mr. Artisson's belief's and practices are what's right for him and other like minded Witches in this place and time. For many, following a different road is what's right for them in the here and now. For some that may be eclectic Wicca or for others, Christian inspired Satan worship. Who's to say what's right and wrong and where that thread will lead them in the future. Only Fate knows. This book is about Fate and about traveling the road less traveled. Both darksome & divine, harrowing & holy that it is. I whole-heartedly recommend this book to any Witch who dares to look at their Craft & faith from a different perspective and challenge themselves to go off of the path traveled by so many and to walk the hidden path traveled by so few.

This is a book that acts as a 'traveler's guide' to a hidden country within each human being. Primal peoples all over the world embrace the ideas discussed in this work: the animistic worldview, spiritual communion with the dead and the Unseen World, sorcery and magic.

Author and traditional witch Robin Artisson explores these mystical themes from the perspective of The Old Faiths and pre-Christian metaphysical impulses of Europe and the British Isles. Bringing a new perspective to these ancient practices and making them more accessible, this book is a key to the door that leads into the mythical dimension of each person, and every feature of the sacred landscape. It helps to unlock the hidden wisdom in folklore, shed light on the enigma of the human being, and manifest an experience of the wisdom of the Old Ways- insofar as a book can. This book is about getting out of books and back into the spiritual dimension of the Land itself, and requires considerable dedication and work.

Originally self-published by the author, this is the third edition of this popular book.

Find Robin Artisson's book in amazon.com:
Witching Way Of The Hollow Hill

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A Treatise Of Witchcraft

Book: A Treatise Of Witchcraft by Alexander Roberts

I find the idea of rating an historical publication like Alexandr Roberts' A Treatise of Witchcraft difficult, so I have opted not to do so. However, the content itself is very interesting. In his 1620 writing Roberts moves through a series of topics related to witchcraft: he begins by insisting that witches are real (and references historical sources like The Odyssey and the Bible as support), and then outlines exactly why witchcraft is to be abhorred by the Christian community. Roberts speaks of the spiritual salvation of witches (which would ideally come just before their execution), defends the sentencing of witches, and details a specific example of witchcraft that occasioned the writing of his Treatise. The discussion of the contemporary case was intriguing, but I found Roberts' focus on gender roles particularly interesting. Throughout the text he assures his readers that not all witches are women, but he then goes on to explain why women are more susceptible to the Devil, and why the majority of magic Practitioners are therefore women. As you can imagine, Roberts references everything from Eve to physical differences to an inclination towards the passionate as reasons why women are more likely to fall into Satan's grasp.

While the ideas presented would be familiar to anyone with even a passing knowledge of Witchcraft Trials, Roberts' treatise makes for a clear and forward primary source for the discussion of the occult.

Download Alexander Roberts's eBook: A Treatise Of Witchcraft

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Fallacy Of Ghosts Dreams And Omens With Stories Of Witchcraft Life In Death And Monomania

Book: Fallacy Of Ghosts Dreams And Omens With Stories Of Witchcraft Life In Death And Monomania by Charles Ollier

Publisher: C. Ollier Publication date: 1848 Subjects: Occultism Supernatural Ghosts Dreams Hallucinations and illusions History / General Juvenile Fiction / Horror

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Charles Ollier - Fallacy Of Ghosts Dreams And Omens With Stories Of Witchcraft Life In Death And Monomania

Old Naumkeag An Historical Sketch Of The City Of Salem

Book: Old Naumkeag An Historical Sketch Of The City Of Salem by Charles Webber

"Old Naumkeag" appears to be a work which will greatly interest the readers of the present day. The researches of Felt, Bentley, and others, embody much of what is known of the topography and ancient history of Salem and vicinity; but the compilers of this work appear not only to have adduced other facts gathered from authentic sources, but also to have presented them in a most attractive manner. Looking back over the days of our ancestors we cannot but admire the virtues and wisdom that carried them through the bitter disappointments and sufferings incident to a pioneer people. The history of Salem from the early days of Conant and Endicott, down to the present time, is replete with incidents of the most thrilling character.

The aim of the authors of "OLD NAUMKEAG" has been ocly to write an "historical sketch" of that portion of Essex County originally known as Naumkeag, but now divided into the city of Salem, and the towns of Marblehead, Peabody, Danvers, Beverly, Manchester, "Wenham, Topsfleld and Middleton; giving brief accounts of the more interesting events in the history of each, and descriptions of the places of interest to the stranger and to the native. The whole territory is replete with historical associations, and dotted with land-marks of the past—buildings or localities directly associated with some of the most important events in the history of America. To these shrines of antiquity, whose shadows lengthen and deepen with each departing year, come, annually, thousands of strangers ; while the young are growing up in our midst nearly as ignorant of their historic surroundings as the stranger is. We have neither guides nor guide-books, nor local histories such as the visitor seeks. The most valuable of our local works are now almost if not quite out of print; such as are not, are rare and costly. Eealiziug this, the authors have sought to prepare a work which should in some measure supply the want. At the same time, it has been so extended, we trust, as to make it interesting and useful to our own citizens. The young reader, it is hoped, will find information as well as entertainment; and the more ad vanced in life, find pleasure in retracing steps, leading back to the days of their youth, reviviug recollections and associations ever dear, at the same time affording valuable information concerning their ancestry.

We make no special claims to originality of material. On the contrary, we acknowledge our indebtedness, for most of the facts embodied in this work, to the antiquarians, living and dead, from the Rev. John Fiske, and the Eev. John Higginson, down to the present. We have searched the voluminous collections and writings of these painstaking recorders of the past and endeavored to present, in a popular shape, such portions of them as are of the greatest interest at the present time. Limited space precludes the publication of very much more which is of deep interest. With more time and space the book could have been made better. Such as it is we submit it to the public, asking only that all should bear in mind that (Charles Webber)

Download Charles Webber's eBook: Old Naumkeag An Historical Sketch Of The City Of Salem

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Leadership In A Mixed Coven

COVEN OFFICES



Leadership in a mixed coven:

1. High Priestess - Coordinates ritual leadership, counseling, teaching, and
administration duties, in company with the High Priest. Chief representative
of the Goddess energies at rituals. Badge of office: crescent Moon crown or
coronet of candles.

2. High Priest - See above. Chief representative of the God energies at
rituals. Badge of office: horned headdress or animal mask.

3. Maiden - Understudy to the High Priestess, and substitutes for her when
necessary. Badge of office may be a simple silver circlet or tiara.

4. Summoner - Understudy to the High Priest, who substitutes for him when
necessary. Main administrative deputy, passing out information, collecting
dues, letting people know when to meet and what to bring, etc. Also Called the
"Man in Black," "Black Rod," or "Verdelet." Badge of office may be a
blackthorn staff.

Leadership in an all-woman's coven:

One pattern: No hierarchy or titles at all: ritual leadership rotates, other
jobs are carried out by anyone capable and willing.

Another pattern:

1. Maiden - Understudy to the Mother, and chief administrative deputy (see
Summoner's duties above)

2. Mother - Coordinates ritual leadership and administration, guides coven
projects and activities. She does not necessarily do these jobs herself always,
but has the responsibility to see that they are apportioned fairly and done
effectively.

3. Crone - Chief counselor to the Mother, and does a large share of teaching
and individual counseling. May perform divination on questions of concern to
the coven. Possibly a former "Mother" or High Priestess, experienced and
skilled in magick, herbalism, etc.

For both mixed and single-sex coven:

Council of Elders - A gathering of all the higher-rank initiates in the coven.
They may function as advisors to the coven leaders, or may actually set policy,
establish the budget etc. In the latter case, coven leaders are essentially
executives responsible to the Elders.

Other possible officers in mixed or single-sex covens:

1. Scribe (secretary) - Keeps minutes of business meetings, handles
correspondence under the direction of coven leaders.

2. Pursewarden (treasurer) - collects dues, keeps accounts, makes
purchases, coordinates fund-raising projects.

3. Archivist (historian) - Keeps the coven book of shadows or "Witch Book" up
to date, keeps files of coven projects and activities, rituals. These
functions may be combined with the Scribe's job.

4. Bard (music director) - Collects songs and chants, leads the coven in
them, provides musical accompaniment; collects ballads and legends,
preserves the old lore and coven history in original songs.

5. Watchman (sergeant-at-arms) - Assists in initiation rituals; in charge of
safety & security at meetings and rituals. Indoors, checks locks and closes
curtains; outdoors, finds safe places for rituals and posts sentries to
warn off strangers approaching. Sets wards and arranges other magickal
protection. Knows laws regarding freedom of religion and assembly,
trespass ordinances etc.

6. Mistress-of, Master-of- (resource persons and teachers) - Any individual
who has achieved great competency in a magickal skill may earn this title. They
serve as a resource for the coven, and teach others. An initiate may choose to
apprentice with any Mistress or Master. Fields:

* Divinatory Arts (or sub-category, such as Tarot, Astrology, I Ching,
Lithomony, Dreamcraft, Scrying, Radiesthesia etc.)

* Herbalism (for healing, amulets/talismans, oils, incense)

* Healing Arts (including herbal healing, psychic healing, aromatherapy, Bach
remedies, polarity balancing, healing with stones, color therapy, chakras
etc.)

* Familiar Arts (magickal work with animals, totems, elementals, shapeshifting)

* Talismanic Arts (designing & creating talismans & amulets)

* Ritual Toolcraft (designing & creating ritual tools)

* Runecraft (use of magickal alphabets)

* Necromancy (communication with, or evocation of, the dead)

* Psychic Skills (astral travel, telepathy, telempathy, clairvoyance,
clairaudience, telekinesis, teleportation)

* Incantation (Words of Power, charms, chants, mantras)

* Fascination (trancework, hypnosis)

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White Magic Spells

Book: White Magic Spells by Anonymous

White magic spells are always a must-have for any new witch, and you can find them for pretty much anything. This section is dedicated to white magic, but the truth is that there is no real reason to divide spells up this way. The differences between black and white magic spells are not as important as what is in your own heart when you are casting them. So the page of white magick spells isn't going to be different from the regular Witchcraft Spells page.

Download Anonymous's eBook: White Magic Spells

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My Quest For The Magic Divine

Where does one begin the quest for the Ultimate? More importantly, when can one finally end it in fulfillment? I have struggled with these questions for all my relatively short life. I have always felt as though some transcendent force were tapping me on the shoulder, demanding my attention. Yet whenever I looked over my shoulder nothing tangible was there to greet me. What could I do, what path could I follow, that would lead me to the mysterious entity who so earnestly desired an audience with me?

I was born and raised in something of a Bible-Belt area. Churches of one type or another dominated the countryside. The different world religions, as far as I could discern, were Baptist, Methodist, Lutheran, and Catholic. We even had Mennonite and Amish in the general area. It was a veritable smorgasbord of Christian denominations and none of them ever satisfied me. I simply could not feel a connection to the Divine under their auspices. Spending my Sunday morning sitting in a pew, singing hymns to some executed carpenter from another time and place was not my idea of worship. Christ may have been an exceptional man in his day, but to me he was as dead as Julius Caesar.

Thus it was I ruled out Christianity as the vehicle that could deliver me to the Divine. From there it was a logical step to further exclude Judaism and Islam; they both pledged fealty to the same God as the Christians, a God whom I always considered too distant and aloof to worship. With the Middle East religions offering no inspiration, I studied the ancient wisdoms of the Far East. I found them much more invigorating and broad minded than Monotheism, but I still could not internalize their beliefs as my own. Buddhism tried teaching me that my own sense of uniqueness was an illusion, something I simply could not accept. Hinduism was colorful but not very focused, offering the believer far too many deities to choose as a patron. Taoism and Confucianism were on the whole fine philosophies, but they offered no insight on the Divine force that I still felt earnestly tapping me on the shoulder.

I was a year out of college and still left without a spiritual clue. It was then, however, that the Neopagan craze began penetrating into even my remote neck of the woods. I would walk into any bookstore and the New Age section was constantly expanding. I would surf the web for information on religion and eventually bump into a Wicca site. I decided to ascertain for myself just what all the fuss was about. At first it seemed kooky; people were trying to resurrect witchcraft and ancient nature worship? Surely this was the work of people with too much free time and too many acid trips.

The more I read, however, the more I became enthralled. I always loved noting the beauty of nature around me since my earliest years. The sun, moon and stars were ever-constant companions in my life in a way God had not been. What better deity could one have then Mother Earth herself, with nature and all the creatures that dwell within as her universal church? Here, finally, was a religion I could appreciate. Nature is something I need no external inspiration in revering; it comes naturally. Neopaganism, unlike most religions, embraces modern existence with all its recent discoveries in science, psychology, and social ethics. When I discovered this, I could safely say that I had found the worldview I had been seeking. I had come home.

Whatever happened to the man tapping me at my shoulder? That was the most startling discovery of all. I had been looking for some external force I thought had been hiding from me, which I would meet only after some arduous journey. Instead I have discovered the Divine is all around me, it is inside of me. It encompasses all of creation. It was always there right in front of me, trying to say hello. I was prepared to take the journey of a thousand miles to meet my maker; now I am learning to swim in an endless ocean of creation.

Does Neopaganism satiate all my cravings for understanding and happiness? Does it provide me with all the answers to the questions I have been asking for years? No, it does not. However, what Neopaganism does offer me is a light to guide my way as I continue to progress on my spiritual journey. It is one huge leap in the right direction. Neopaganism may not be the end of my quest for the Divine, but it is, at long last, a worthy beginning.

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Pagan Potions Brew Magic Formula

Book: Pagan Potions Brew Magic Formula by Al Selden Leif

Potions are used in Pagan and wiccan spells and rituals for health and inner magic. Potions act as liquid carriers for magical power. Sometimes you will drink them, but more often they are applied to the skin. Purifying Sage Spray is one example of this type of potion.

Potions can charm, heal or cast a wicked spell. In strict terms, perfumes are potions, designed to lure someone into a love snare. "Boil, boil! Toil and trouble." Even Shakespeare paid homage to the magic art of potion-making. But potions do more than implement spells. Potions are used to treat every kind of ailment (think about fizzy Alka Seltzer). Potions are a part of ancient herb lore and reveal the staying power of some of the "old ways," even if some ingredients (porcupine quills!) are difficult to obtain.

Download Al Selden Leif's eBook: Pagan Potions Brew Magic Formula

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Pagan Germany

Book: Pagan Germany by Anonymous

It is a well-known fact that Heathens and Pagans face considerable difficulties in Germany. Everything even remotely connected with Paganism in general and any reference to Teutonic culture or history in particular is instantly identified with an ultra-right-wing political attitude or even Neo-Nazism of the vilest sort. So, in spite of religious freedom being a part of the German constitution, Pagans and Heathens have to cope with severe social restrictions. Most choose to live "secret lives", taking care not be identified with their religion because they want to keep their jobs, have a chance applying for an apartment and walk
the streets without being mobbed and harassed. Others drift towards the fringes of society, where the real Neo-Nazi groups and the witchhunters of the extreme left, the so-called "Antifa", wait for them.

In the last years, the situation has improved mostly because of the activity of the Rabenclan (Raven Clan), an all-Pagan organization. Rabenclan cooperates with the Nornirs Aett, an Asatru group that initiated this project. The Ariosophy Project is dedicated to explore and explain the still existing and once (until the mid-nineties) dominating role of real right wing and fascist groups and ideologies in the German Pagan scene. The solving of this problem is evidently crucial, and
everybody who is not of their ilk of course agrees that racism, Nazism, authoritarian structures and totalitarian systems are an anathema to Paganism and Heathendom, which are, to make a very simple but important point, about freedom.

Download Anonymous's eBook: Pagan Germany

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Wicca Tools Used In Magic Rituals

The Wiccan practice usually includes a special set of magical tools. These may include a knife called an athame, a wand, a pentacle and a chalice, but other tools include a broomstick known as a besom, a cauldron, candles, incense and a curved blade known as a boline. An altar is usually present in the circle, on which ritual tools are placed and representations of the God and the Goddess may be displayed. Before entering the circle, some traditions fast for the day, and/or ritually bathe. After a ritual has finished, the God, Goddess and Guardians are thanked and the circle is closed.

A more sensationalised aspect of Wicca, particularly in Gardnerian Wicca, is the traditional practice of working in the nude, also known as skyclad. This practice seemingly derives from a line in Aradia, Charles Leland's supposed record of Italian witchcraft. Skyclad working is mostly the province of Initiatory Wiccans, who are outnumbered by the less strictly observant Eclectics. When they work clothed, wiccans may wear robes with cords tied around the waist, "Renaissance-faire"-type clothing or normal street clothes. Each full moon, and in some cases a new moon, is marked with a ritual called an Esbat.

When practising magic and casting spells, as well as when celebrating various festivals, Wiccans use a variety of rituals. In typical rites, the coven or solitary assembles inside a ritually cast and purified magic circle.

Casting the circle may involve the invocation of the "Guardians" of the cardinal points, alongside their respective classical element; Air, Fire, Water and Earth. Once the circle is cast, a seasonal ritual may be performed, prayers to the God and Goddess are said, and spells are sometimes worked.

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Pagan Spells Mix Of Spells

Book: Pagan Spells Mix Of Spells by Al Selden Leif

Spells are simply rituals used to perform magic. As discussed in Using Magic, the particular ritual is only part of what makes magic work. It can, however, be a very important part. rituals help to focus your mind on your goals. Certain items can help to focus the mind in particular directions. By combining particular rituals with particular objects, you can virtually force your mind to focus in the direction you desire.

Buy Al Selden Leif's book: Pagan Spells Mix Of Spells

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A Historical Account Of The Belief In Witchcraft In Scotland

Book: A Historical Account Of The Belief In Witchcraft In Scotland by Charles Kirkpatrick Sharpe

1884. Found in this volume is a historical account of witchcraft in Scotland, with chapters delineating various time periods up to AD 1465 through AD 1724. It is an introduction tracing the legends of wizardry and spectral appearances to the earliest periods of Scottish history. It is the best chronological and historical account of such matters in Scotland, and being strictly a monograph, independent from Law's "Memorialls" which Mr. Sharpe edited.

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The Tree Of Life An Illustrated Study In Magic

Book: The Tree Of Life An Illustrated Study In Magic by Israel Regardie

Israel Regardie wrote The Tree of Life, a book many consider his magnum opus, in 1932. It has continued to sell for decades. And no wonder. Up until the time this book was published, very little information about true high magic was available to the public.

In this book, Regardie reveals the secrets of real magic. He begins with an explanation of what magic is and, just as importantly, what magic is not. He explains that it is a spiritual study and practice which, along with forms of yoga, forms the two branches of the tree that is mysticism. Magic is not being a medium or a psychic. Then he explains the tools of the magician, what they mean, and how to use them. He explains the techniques of evocation and invocation, skrying, and astral travel. He shows how the Qabalah unites everything. He even gives a description of the secrets of sexual magick. All of this is in a clear, lucid writing style. This book is simply a must for anyone who is, or aspires to be, a real magician.

I've read the material contained in The Tree of Life a hundred times in a hundred other books. Those books are a but a shadow of this one. Each of those others list this one in their bibliography while they try to re-tell it as well. None have succeeded. Those other books have their place, but this very well written tome is at the foundation of modern magick.

There are a couple of things I might mention to the potential reader. Though containing a good explanation of the Qabalah, contrary to the title, the book is really about Ceremonial Magick in its many forms. At times, Regardie approaches the subject as an apologist arguing around Blavatsky's Theosophical Society's tenants, which were the fashion at the time of the writing. The debate is mostly lost on modern readers but doesn't detract from the work and is completed in the early chapters.

Although Chic and Sandra Tabatha Cicero were friends of Regardie and are Senior Adepts of the Hermetic Order of the Golden Dawn, what changes could they have made to this classic book? Well, they did change the spelling from British style to American. And they did change his transliterations of Hebrew into the more popular style he used in his later books. But nothing vital was changed or removed. Everything else they added was complementary to the text that was there. And what incredible additions they are! Extensive annotations throughout every chapter; over 100 illustrations; more descriptive contents pages; a glossary, a bibliography and an index. They've even added a biographical note on Regardie and the importance of this book to him and to the occult world.

I'm glad they changed Regardie's old spelling of Hebrew words like Sephiros to Sephiroth to make them conform with the way modern magicians say these words! Sure, you can still buy the old Weiser edition, but if you do, you won't be getting over a hundred illustrations, great footnotes, a table of contents that you can ACTUALLY read, a 50+ page glossary of magical terms, and a comprehensive index. I know which edition I use more often, and it isn't the Weiser one!

Regardie's Tree of Life is invalueable to the student of both Qabalah and magic, introducing us to the methods employed by Aleister Crowley, the Golden Dawn and the Goetia. Regardie has extensively studied rituals of the Ancient Egyptians and Greeks and outlines simple formulas for performing the most complex rituals founded upon ancient knowledge. Also outlines the Augoeides working.

This book contains some of the finest occult writing that has ever been produced. And with the new material by the Ciceros, it becomes a must-have for any magician!

Buy Israel Regardie's book: The Tree Of Life An Illustrated Study In Magic

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The Trial

Doubt. The very word knows us. The very word is reminiscence to all who walk the Wild Path. Doubt is our common trial and sometimes the end of our path. It destroys and cripples those who are weakened to it and fall to its shadow. Doubt can prevail if we are not strong and I assure you each and everyone of us will be exposed to its tyranny. The challenge from the Gods to test our strength, our magick and our power and will of our own mind. I have experienced this Doubt, I almost let it overwhelm me and at times I did. At times I sobbed and my sides heaved. At times the Doubt would consume my thoughts, I was sick and depressed and it continued to stop me on my path.

I started to Doubt after Yule, the Winter Solstice. After the coven I am involved with celebrated the rebirth of the God, the Sun Child and comforted the tired Goddess. It was the beginning of Winter in the Southern Hemisphere and I returned home after the Shortest Night and I shared a prayer with the Goddess. I asked her to bring me my obstacle if I was ready and I guess she heard me loud and clear and thought I was ready. Two weeks later I discovered an entity had found its way into my home so I did a ritual to dispel it. At the end of this Ritual I opened the Circle and asked the Mother to take me to bed and bid me goodnight. She was holding a golden child in her arms and she kissed my forehead and smiled mysteriously as I switched off the light and went to sleep. The next morning I felt something stir within me, I felt a power that I was yet to discover would be a great enemy.

Through the days, the weeks and the months that followed I prayed, I self-sacrificed, made offerings, cast spells, performed rituals to try to take this Doubt away from me. I consulted both my cowan friends and pagan friends, but nothing did the trick. I felt as if I was at the foot of a large tower in the middle of a desert. That there was no one with me, I was forsaken in a land I did not know - abandoned. I wept and plead to the God and Goddess that they would take it away, but the Tower was ever-standing. However some days I thought it had finally disappeared and some days I thought it would never end, it waxed and waned in its power over me. One afternoon I found myself on my bed next to my altar crying and dowsing for an answer, asking the pendulum if it would ever end. It always said yes, but I was always unsure. This Doubt gives you internal scars. Brands that will stay with you, almost like a war wound. However, in this period it was odd that I still performed at my peak. I was great in my power and energy, sometimes I would ignore the Doubt and tell it to go away in obscene tongue. This is how I got rid of it, one way or another.

A good friend of mine, a wiccan from Sydney told me to ignore the Doubt. I took that advice but I guess I misinterpreted it. I began to use my inner-voice and shout at it, screaming at, revealing my pain. It began to wax in power and I discovered this was not the right thing to do and so I reassessed my friend's wisdom. I was to absolutely ignore it, pretend as if it never existed and it began to work. I felt the Doubt begin to disperse within me, receding to the Universe from whence it came. I pushed it further and soon enough I discovered that I was over it, it returned in strokes and still haunts me in seconds but ultimately it has gone. It would go to haunt another, wreak its pain and suffering on another of the Wild Path. Take them and strike them down as their trial and this is my adivce to you.

However much you cry, however much you wish to leave your path, however much you are set on the idea the world has turned its back on you. This is not true. It is you who has turned you back on the world if you allow the Doubt to take you. Your path will support you, the Gods will hold you when you weep as their child. Do not depend on their help. They are ruthless and disappointing as a family and as such you are created in their own image. Use this knowledge to defeat the power that hinders you. Take of my words and seek the Doubt before it seeks you. Be done with it so and hold you head high. You are a God, you govern your own fate. Use your divine hand to chase the Doubt away. Never let it be your God, for that is fake. It assumes the identity. Know this however my friends.
"As Darkness consumes the Land and the Sea
Hold to your friends and family
Hold to the Goddess, the Mother of All
Hold to the God, Pan's wild call
Seek unto other, the pain that is shared
To know, to keep silent, to will and to dare!"

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The Witch In History Early Modern And Twentieth Century Representations

Book: The Witch In History Early Modern And Twentieth Century Representations by Diane Purkiss

A symbol of everything that is dark about the past and woman, the witch continues to fascinate us in the late twentieth century. The Witch in history explores that
fascination and its manifold forms through court records, early modern dramas and the modern histories and fictions that draw upon them.

This book argues that in early modern England, the witch was a woman’s fantasy and not simply a male nightmare. Through witch-beliefs and stories about witches,
early modern women were able to express and manage powerful and passionate feelings that still resonate for us today, feelings that could not be uttered in a
seventeenth-century context: unconscious fears of and fury with children and mothers.

In our own era, groups as diverse as women writers, academic historians and radical feminists have found in the witch a figure who justifies and defines their own
identities. Then too, there are those who still call themselves witches in 1990s Britain, who still practise magic and who invent their own histories of witchcraft to
sustain them. Constantly reworked and debated, the witch is central to all these groups.

Looking at texts from colonial narratives to court masques, trial records to folktales, and literary texts from Shakespeare to Sylvia Plath, this book shows how
the witch acts as a carrier for the fears, desires and fantasies of women and men both now and in the early modern period. Diane Purkiss is Lecturer in English at the University of Reading.

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The Trinity Is It Christian Or Pagan

Book: The Trinity Is It Christian Or Pagan by Anonymous

Almost ten years ago I overheard two men talking to eachother about 'the nonsense of 'believing in a God'. According to this men the trinity-doctrine already existed long before the Roman-catholics started to write about the holy Trinity. And of course 'the Mother-Son-Gods' already existed according to them.

Though I had not yet become a Christian by immersion at that moment I considered their remarks a threat and very insulting indeed. With this paper I get a chance of setting the record straight.

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Yule Celebrations In Denmark

Yule or Yule-tide is a winter festival that was initially celebrated by the historical Germanic peoples as a pagan religious festival, though it was later absorbed into, and equated with, the Christian festival of Christmas. The festival was originally celebrated from late December to early January on a date determined by the lunar Germanic calendar. The festival was placed on December 25 when the Christian calendar (Julian calendar) was adopted. Some historians claim that the celebration is connected to the Wild Hunt or was influenced by Saturnalia, the Roman winter festival.

Terms with an etymological equivalent to “Yule” are still used in the Nordic Countries for the Christian Christmas, but also for other religious holidays of the season. In modern times this has gradually led to a more secular tradition under the same name as Christmas. Yule is also used to a lesser extent in English-speaking countries to refer to Christmas. Customs such as the Yule log, Yule goat, Yule boar, Yule singing, and others stem from Yule. In modern times, Yule is observed as a cultural festival and also with religious rites by some Christians and by some Neopagans.

Danes celebrate on December 24, which is called Juleaftensdag (literally, Yule Eve Day), or simply Jul. An elaborate dinner is eaten with the family in the evening, consisting of roast pork, roast duck or roast goose with potatoes, red cabbage and gravy. For dessert is rice pudding with a cherry sauce, traditionally with an almond hidden inside. The lucky finder of this almond is entitled to a small gift. After the meal is complete, the family gather around the Juletrea to sing Christmas carols and dance hand in hand around the tree. Then the children often hand out the presents which are opened immediately.

This is followed by candy, chips, various nuts, clementines, and sometimes a mulled and spiced wine with almonds and raisins called Glogg is served hot in small cups. Following the main celebration of Jul or Juleaften on December 24, December 25 and December 26 are, respectively, celebrated as Forste Juledag and Anden Juledag, both holidays, and are generally filled with relaxed familial socializing and the enjoying of leftovers from the Juleaften meal. Some Danish families also celebrate December 23 as Lillejuleaften (Little Christmas Eve). Traditions for this day might include decoration of the Juletr?, enjoying roast duck, and caroling.

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Salem Witchcraft And Cotton Mather A Reply

Book: Salem Witchcraft And Cotton Mather A Reply by Charles Wentworth Upham

Charles Wentworth Upham (1802-1875) was a member of the Massachusetts State House of Representatives in the 19th century. He was the cousin of George Baxter Upham and Jabez Upham. A classmate and former friend of Ralph Waldo Emerson, Upham was an opponent of the burgeoning Transcendentalism movement and later engineered for Nathaniel Hawthorne to be dismissed from his job at the Salem custom house. He also arranged for Jones Very to be institutionalized at McClean Asylum. Senator Charles Sumner once referred to Upham as "that smooth, smiling, oily man of God." His works include: Life, Explorations and Public Services of John Charles Fremont (1856), Salem witchcraft (1867) and Salem Witchcraft and Cotton Mather: A Reply (1869).

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Hypnotism Mesmerism And The New Witchcraft

Book: Hypnotism Mesmerism And The New Witchcraft by Ernest Abraham Hart

The papers here brought together have recently appeared in the 'Nineteenth Century' and the 'British Medical Journal' and are reprinted by permission. They are published to meet the wishes of some who have suggested to me that it might prove useful and acceptable that they should be collected into a small volume, and thus become more available for current reference than they would otherwise have been. They were so favourably received at the time of publication, that I may venture to hope it is not presumptuous to give them this more permanent shape. Nothing has been written in the way of criticism which seemed to me at all substantial, or to call for any modification of the text; so that while I can hardly hope that their somewhat aggressive tone will pass altogether without disapproval from a certain school of psychical researchers, yet I may venture to think that they will now, as they did when first published, meet with general acceptance from the medical and scientific world, and that they will serve a useful purpose in dissipating some popular errors and a good deal of pseudo-scientific superstition, superimposed on a slender basis of physiological and pathological phenomena. They may be of some service, also, in unmasking a prevalent system of imposture which had imposed upon a good many journalists and men of literary culture.

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Witchcraft In History Of The English Speaking Peoples

Book: Witchcraft In History Of The English Speaking Peoples by Alan Macfarlane

Witchcraft, in various historical, anthropological, religious and mythological contexts, is the alleged use of supernatural or magical powers, usually to inflict harm or damage upon members of a community or their property. Other uses of the term distinguish between bad witchcraft and good witchcraft, with the latter often involving healing, perhaps remedying bad witchcraft. The concept of witchcraft is normally treated as a cultural ideology, a means of explaining human misfortune by blaming it either on a supernatural entity or a known person in the community. A witch (from Old English wicce f. / wicca m.) is a practitioner of witchcraft.

Beliefs in witchcraft, and resulting witch-hunts, are found in many cultures worldwide, today mostly in Sub-Saharan Africa (e.g. in the witch smellers in Bantu culture), and historically notably in Early Modern Europe of the 14th to 18th century, where witchcraft came to be seen as a vast diabolical conspiracy against Christianity, and accusations of witchcraft led to large-scale witch-hunts, especially in Germanic Europe.

The "witch-cult hypothesis", a controversial theory that European witchcraft was a suppressed pagan religion, was popular in the 19th and early 20th centuries. Since the mid-20th century, Witchcraft has become the self-designation of a branch of neopaganism, especially in the Wicca tradition following Gerald Gardner, who claimed a religious tradition of Witchcraft with pre-Christian roots.

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