Search This Blog

Thursday, 23 March 2006

Introduction To The Old Religion

Introduction To The Old Religion Cover

Book: Introduction To The Old Religion by Anonymous

These lessons have circulated throughout the BBS and Internet community for many years. I remember first seeing them on a local BBS in the late 1980s. They are in outline form and may have served as a detailed lesson plan for a coven or other group. Legend says they originated in Southern California. However, I've never seen any real evidence to prove or disprove this claim.

While these lessons are interesting and useful, readers should remember that they are only the opinion (perhaps even the biased opinion) of one person or group. They are simply one source of information. They should not be taken as the "one word of truth."

Buy Anonymous's book: Introduction To The Old Religion

Free eBooks (Can Be Downloaded):

John Ronald Tolkien - Introduction To The Elder Edda
Anonymous - Introduction To The Old Religion Lesson 7a
Anonymous - Introduction To The Old Religion Lesson 8

Sunday, 19 March 2006

Tool Wrappings

Tool Wrappings Cover
Study the properties of silk in relation to electricity, especially static.

Amber or jet rubbed with a protein based fabric will gather dust like crazy. Silk is protein based, as is wool. Wear a silk or wool garment with your amber and jet necklace, and you can give a covener quite a static shock under certain conditions.

Silk rubbed on glass could produce a different charge than silk rubbed on plastic >which could be different than say felt on glass.

I have seen comments to the effect that a HPS in certain traditions was given an amber or jet necklace when she was made HPS, and others that in some traditions it was preferred that she wear a silk robe. Silk + amber + jet = static charge/HPS. Hmmm. A bit theatrical for my tastes.

My Great-aunt was taught how to read cards in the 20's and she too was given this 'wrap it in silk'.

The reader who was teaching her said it didn't have squat to do with the energy of the cards or the fabric, it had everything to do with respecting the oracular gift that a reader had and was a reminder to not be too casual about when, how, or why you did a reading. The act of picking up the silk wrapped deck and carefully unwrapping it had to do with getting her into the state of mind to read, a repetitive shortcut 'ritual' of sorts. She was her own tool, the deck and wrapping were just keys to using part of her insight.

In and of itself, the material wasn't important, not grabbing the deck to read for every simple decision that needed to be made, to answer every question that would come up for every person (especially when common sense or insight handed you the answer), or to show them off to everybody just for shock value, WAS.

Although they were discussing tarot decks, pretty much the same reasoning could be used for other magickal or ritual tools as well -if- you keep separate tools. If you are more in the Kitchen Witch tradition, it would seem pretty silly (not to mention expensive, and conspicuous) to consider wrapping your tools in silk: everything can be a potential tool. Do you wrap -everything- in your home/car/garden/office in silk?

Free e-books (can be downloaded):

Medieval Grimoires - The Red Book Of Appin
Howard Phillips Lovecraft - What The Moon Brings

Tags: pagan ritual pagans  typical activities  create clean altar  literary jewish christian  different paths  wicca history  modern spiritualism  life roman  book hermes trismegistus  from john hieroglyphica  john catalogue additions  sextus sanctus  witches wicca  century rune magicians  adolf rune magic  

Sunday, 12 March 2006

Contact The Other Side Seven Methods For Afterlife Communication

Contact The Other Side Seven Methods For Afterlife Communication Cover

Book: Contact The Other Side Seven Methods For Afterlife Communication by Konstantinos

This could have been "Afterlife Communication for Everyone". It presents detailed descriptions of different ways of talking to people who have died. Four of these seven methods are based on the concept of electronic voice phenomena ['EVP', sometimes called 'ITC']. The other three methods are more traditional spiritualist methods. Konstantinos does not make any assumptions about what the reader may know already -- either about technology or about spirituality. He takes you step-by-step through the whole book.

According to Konstantinos, practicing mystic and occult author, contacting the dead is easier than you might think. All that is required is some basic equipment, an open mind and a willingness to try any or preferably all of the seven methods he sets forth. Unfortunately, a number of the "simple" methods presented here are likely to appeal to only a small subset of technologically savvy amateur occultists. While Konstantinos's first method uses a simple tape recorder to capture "electronic voice phenomena," he soon escalates to using radio static and white noise; by method four, the reader is expected to be experimenting with noise reduction software and positive video feedback loops. Konstantinos's own reports of spirit contact offer little incentive for such heroic efforts; the idea of listening to hours of feedback and white noise on the chance of hearing a barely discernible voice whisper something like "Not solid... more thought, more reality" will probably repel all but the most dedicated seekers. For those who can set aside the suspicion that methods one through four are merely 21st-century updates of the photographic techniques employed by fraudulent or credulous Victorians, the second section, dedicated to more traditional psychic means of contact, is ironically more persuasive. Here Konstantinos's strengthsAhis earnestness, clarity and reasonable manner of explaining techniqueAoffset his somewhat scant presentation. Thanks to these qualities, the book should still find some fans among followers of the paranormal, technologically inclined or not.

Konstantinos opens the book with a short Description of the afterlife, which is reminiscent of the descriptions in Michael Newton's "Journey of Souls". Interestingly, Konstantinos then goes on to say that he has studied stage mentalist techniques and he denounces as fakes (without naming names) those mediums who make the talk show circuit giving cold readings. His point of view is that since everyone is able to communicate with deceased spirits for him- or herself, such mediums are unnecessary at best and con men at worst.

Konstantinos then moves on to a brief history of the EVP techniques the first four methods are based on, before presenting his first method for capturing spirit voices on an audio tape recorder. As the later methods are presented, they build on the ones presented earlier. The fourth method describes how to capture images from the afterlife on video tape. Konstantinos takes pains to make sure that readers have realistic expectations about the results of these methods, but he is obviously very enthusiastic about them. He wants readers to try the methods because of the Experiences he's had using them.

The last three methods are completely non-technical. These sections cover scrying, "mind to mind" communication, and group communication (i.e., seances). These are so far beyond my experience that my only comments on them are that they make interesting reading and I enjoyed Konstantinos' Description of his meeting with the spirit of his great-grandfather, whom he had never met while living.

The real clincher about methodology, though, was Konstantinos' saying that it's sometimes necessary to change the sampling rate to understand the speech. That is, sometimes you need to speed up or to slow down the playback of the recording to understand it. Now, if you can take that kind of liberty to interpret your data - only because "that's what works" - then who knows what you might find in it?

Konstantinos wonders, early in the book, when mainstream science will pick up on EVP techniques. That will never happen until EVP analysis ceases to be subjective. While presenting his EVP methods, he describes how he has used computers in that work. This caused me to wonder what results could be found in his EVP recordings by running them through some decent voice recognition software. Or has this been tried already?

Buy Konstantinos's book: Contact The Other Side Seven Methods For Afterlife Communication

Free eBooks (Can Be Downloaded):

Anonymous - Confessio Fraternitatis
Terry Findlay - Phronesis The Development Of Practical Wisdom
Steven Ashe - The Picatrix The Goal Of The Wise Planetary Talismanic Magic
Raymond Buckland - Bucklands Book For Spirit Communications

Sunday, 19 February 2006

What Willow Believes

What Willow Believes Cover About God:

Willow believes in a male counterpart to the Goddess, who could possibly be the Christian God or the God of Islam.

About the Trinity:

Willow doesn't believe in the Trinity.

About Jesus:

Willow believes Jesus was an enlightened man who should be honored just like Mohammed, Moses, Krishna, and Buddha, but he was not and is not God in the flesh.

About the Bible:

Willow doesn't believe in absolute truth but she considers the Bible a good book that she can pick and choose things from to help her follow her spiritual path.

About the Afterlife:

Willow believes in an endless cycle of reincarnation (birth-death-birth-death, etc.) and karma (what you do here affects you in the next life). She does not believe in heaven or hell.

About Salvation:

Willow does not believe in sin or a need for forgiveness, so she doesn't see a need for salvation. In her mind, being 'saved' would be to reach a point where one is free from the reincarnation/karma cycle.

What the Bible Teaches

About God:

God identified Himself as "I Am" (Exodus 20:2) - meaning He is the self-existent (never had a beginning or end) eternal Creator of the universe. There is no Goddess.

About the Trinity:

There is one God and yet three Persons (Isaiah 45:5; Deuteronomy 6:4; James 2:19). There are no other 'gods' or 'goddesses'.

About Jesus:

Jesus is fully God and fully man, He is the God of the universe (John 1:1, 14, 18; 8:58 ; 10:30 . Compare Titus 2:13 and Isaiah 45:21), and His death on the cross completely paid for the sins of the world (1 John 2:2). What Willow sees as 'enlightened' was actually His power as being God. What separates him from Moses, Buddah, Mohammed, etc. was that He came back from the dead.

About the Bible:

The Bible alone is the word of God and is absolute truth. It is without error. It cannot and should not be added to or subtracted from (2 Timothy 3:16-4:4; Revelation 22:18-20), and it is also the ultimate authority on spiritual matters. Every word of it is inspired by God, so you can't just pick and choose what you 'think' is true.

About the Afterlife:

Those who trust in Christ alone as their only hope of salvation spend eternity in heaven; those who reject Christ spend an eternity in hell (John 5:24-30; Revelation 20:11-15). The Bible denies the concept of reincarnation (Hebrews 9:27-28).

About Salvation:

All people are sinners in need of forgiveness (Romans 3:23). Salvation is by faith in Christ ALONE on the basis of His death on the cross. (John 3:16 -17, 36; 6:29 ,47; Romans 4:1-5; Galatians 2:16; Ephesians 2:8-9; Titus 3:5)

Free eBooks (Can Be Downloaded):

Tuesday Lobsang Rampa - Chapters Of Life
Leo Ruickbie - Halloween Spells
Tuesday Lobsang Rampa - I Believe

Sunday, 12 February 2006

Wishcraft

Wishcraft Cover Based on my experiential knowledge, I have found that Wishcraft, or the act of conscious wishing, is real; I have used it for most of my life. But, as with any Craft practice, take it with a grain of salt; there are no absolutes. In this article, I hope to give a clearer view of Wishcraft so the reader could better understand how it operates as well as present its place in magic.

The difference between a wish and a spell is that a wish can be used on a smaller scale than a spell. There are typical mundane props which are used in a spell. With a wish, nothing mundane is used. Think of the difference between a wish and a spell like the difference between a full three course meal and a sandwich and drink. Both would fill you up and both would be healthy. But a sandwich is much more convenient; it could be eaten anytime.

Here is a barebones definition of Wishcraft. According to dictionary.com: to "wish" is to “feel or express a desire or hope concerning the future”; "craft" is a “skill in doing or making something, as in the arts; proficiency.” Thus, Wishcraft is an informed individual expressing an active desire through the force of will—in other words, making a “smart wish.” For example, instead of randomly wishing for money, the caster would consider how the money would be achieved. Rather than accidentally kicking off Aunt Bea for her inheritance, take into consideration the wording of your wish. There are many ways of wishing and many things for which one might wish, but caution must take precedence.

How does Wishcraft work? You would focus your energy and thoughts into one simple sentence, say “I wish…” and let loose the wish. Energy wise, I will explain the process of a wish. One example is the annual occurrence that we experience—a birthday. Remember the cake with all its candles and icing? The moment your parent said “Make a wish!” was the moment you first did magic, pagan-style. The intricacies of your wish can be explained in a simple manner. The cake was the focus point and the candle-blowing was where you focused Energy. The Wish was your will becoming a conscious entity. This is using Wishcraft in its simplest form.

Free eBooks (Can Be Downloaded):

Paul Huson - Mastering Witchcraft
George Lyman Kittredge - Notes On Witchcraft
Louise Huebner - Witchcraft For All
Gerald Gardner - Witchcraft Today

Tuesday, 17 January 2006

A Practical Guide To Witchcraft And Magic Spells

A Practical Guide To Witchcraft And Magic Spells Cover

Book: A Practical Guide To Witchcraft And Magic Spells by Cassandra Eason

The practice of witchcraft (or Wicca) is currently the fastest-growing spiritual practice in the Western world. Everyone has the power to make spells, and this book takes the reader step by step through a menu that includes everything from self-help for happy families to green magic for saving the planet. Cassandra Eason knows her subject well and presents it in a way that is both entertaining, down-to-earth and informative.This is the essential reference guide to the principles and practices of magick and witchcraft.

Download Cassandra Eason's eBook: A Practical Guide To Witchcraft And Magic Spells

Suggested ebooks:

Douglas Ezzy - Practising The Witchs Craft Real Magic Under A Southern Sky
Frater Fp - Pocket Guide To Witchcraft
Cassandra Eason - A Practical Guide To Witchcraft And Magic Spells

Sunday, 8 January 2006

Calling Quarters

Calling Quarters Cover
CALLING QUARTERS (Short)

East

Watchers of Air
reveal the light
wind in your hair
armies in flight

South

Watchers of Fire
power of might
start the pyre
burn it bright

West

Watchers of Water
rise from the sea
chorus of daughters
blessed be

North

Watchers of Earth
bring me the key
grown in the dirt
so mote it be

CALLING QUARTERS (Long)

East

Lords and Ladies of the Watchtower of the East, thou gentle sprites and airy sylphs, soaring eagle and sweet butterfly, Eurus master of the Eastern wind, be with us in laughter and in thought, bring us the bracing dawn wind and memories of fragrant Spring. I do summon, stir and call you up- Come! Be welcome in this our rite. Blessed be.

South

Lords and Ladies of the Watchtower of the South, thou leaping salamanders and firey ones, lion in passion and dragon in power, phoenix arising pure an whole from the flame, Notus, master of the South wind, be with us in passion and in truth, bring us the warmth of the hearthfire and the summer sun, and the clear sight of noonday. I do summon, stir and call you up- Come! Be welcome in this our rite. Blessed be.

West

Lords and Ladies of the Watchtower of the West, thou deep-dwelling undines and swift-flowing naiads, loving dolphin and hidden eel, Zephyrus master of the Western wind, be with us in feeling and in vision, in the evening tide's mystery and the upwelling autumn dreams. I do summon, stir and call you up-Come! Be welcome in this our rite. Blessed be.

North

Lords and Ladies of the Watchtower of the North, thou Gnomes of the within the earth and oreads of the mountain forest, bear slow and sure and bull of great strength, and tunneling worms whose work insures life, Boreas master of the north wind and ruler of the winds, here at the dwelling place of the gods be with us in solid strength and permanence, giving us sure knowledge of nature's ever-renewed cycles, the safe womb of night and the slow movement of winter. I do summon, stir and call you up, Come! Be welcome here in this our rite.

A Quick Solitary Quarter Call

(when you're in a hurry! lol)

I welcome the East--bring your winds here,
Blow away doubt, confusion, and fear!
I welcome the South--let your fire glow,
Let desire and passion of life through me flow!
I welcome the West--let your healing rain,
Wash away negative feelings and pain!
I welcome the North--bring stability,
Strength and balance here to me!
The Quarters are called and the circle's cast,
To raise the power and send it fast,
And when my sacred work is done,
Bless the magick that I've begun!

***AutumnRose***











Free e-books (can be downloaded):

Tuesday Lobsang Rampa - Candlelight
Howard Phillips Lovecraft - The Crawling Chaos

Tags: covens groups  releasing circle  lectures witchcraft  cutting doorway  silvers spells  practice military  magic spain  witch book  course theory practice  witches handbook workshop  treasure treasures alchemists  unknown kadath  essay diverse practices  blessed beltane  religion