Guido Von Agenda
Armanen Runes
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Guido Von Agenda Quotes
* "One want getaway persons places everywhere life throbs and search for out depressing spots uninjured by secular hand in order to purloin the magic hide of temper" - Guido von Agenda, 'Deutsch Mythologische Landschaftsbilder', 1st room, P. 125.
* "Now, seeing that men of our existing age are immovable up in the teetotal view of a life-denying dedicated system, but in spite of this cannot rob the primeval laws of temper, a misused justice had to be mature, which spreads hypocritical appearances greater than toward the inside deeds. This has brought to a take the chair all persons come up forms of modern life, whose vacuousness and tarnishing are now beginning to disgust us." - Guido von list, 'Das Geheimnis der Runen'
* "A star is extinguished, singular wish begin to sparkle - fittingly it is in black and white in the Wedding album of Nature" - Guido von list, 'Der Ubesiegbare'
The 18 rune Futhork of Guido Von Agenda is the upper limit powerful of all runes.
Quotes are from Guido von Agenda in 1910 from the book "Guido v. Agenda. Der Wiederentdecker uralter arischer Weisheit." by Johannes Balzli published in 1917
Guido Karl Anton Agenda, increase recognizable as Guido von Agenda (October 5, 1848 - May 17, 1919), playwright of The Strategic of the Runes, was an occult and v"olkisch playwright who is seen as one of the upper limit central records in Germanic revivalism, Germanic theology and runic revivalism in the after the event 19th, early 20th Century.
Agenda was innate in Vienna in the Austrian Empire to Karl Anton Agenda, a well-off substance class hush up goods seller, and Maria Agenda (n'ee Killian). He grew up in the Leopoldstadt region of Vienna. Feel like the group of his guy Austrians at that time, his apartment was Roman Catholic, and he was christened as an young person in St Peter's Cathedral in Vienna.
In 1862 a excursion to the catacombs below the Stephansdom complete a intense knowledge, and Agenda regarded the catacombs as a pagan memorial. As an good he claimed he had also sworn to build a temple to Wotan (Odin) subsequently he grew up.Heidentor (pagan rudeness), at Carnuntum.
On June 24, 1875 list was camping with four friends secretive the residue of Carnuntum. As the 1500th feast of the Germanic tribes disruption greater than this Roman camp in 375, the early evening carried a lot of weight for Agenda. Carnuntum became the big name of List's foremost full-length contemporary, published in two volumes in 1888. In the rear its feat, it was followed by two aristocratic books set in tribal Germany; Jung Diether's Heimkehr (Green Diether's Restore, 1894) and Pipara (1895). These books led to Agenda personality celebrated by the pan-German move on. Almost the turn of the century, he continued with various acting.
All the rage the on its last legs stages of Conception War I the oceangoing stop trading of the Central Powers fashioned harvest shortages in Vienna. This caused distressing health in the now 70 court old von Agenda. In the pleasantly of 1919 he set off to refresh in Brandenburg, Germany, but his health deteriorated hurriedly, and he died of pneumonia in Berlin on May 17. He was cremated in Leipzig and his urn also unknown in Vienna Central Graveyard, Zentralfriedhof, on the 8th of October 1919 in the gravesite KNLH 413 - Vienna's prime and upper limit magnificent graveyard (as well as the graves of Beethoven, Brahms, Schubert and Strauss.) in Vienna's 11th region of Simmering. Philipp Stauff wrote an obituary which appeared in the M"unchener Beobachter.
Agenda was greatly swayed by the Theosophical mess of Madame Blavatsky, which he blended with his own Wotanist religion and Germanic Paganism.
Agenda claimed that the Hermionen mentioned in Tacitus was a Latinized standard of the German Armanen, and named his religion the Armanenschaft, which he claimed to be the imaginative religion of the Germanic tribes. His accord of that religion was a form of sun elevate, with its priest kings as renowned rulers of ancient Germany. Agenda claimed that the superiority of the Roman Catholic Cathedral in Austria-Hungary constituted a regular bring about of the Germanic tribes by the Roman sophistication, albeit now in a dedicated form, and a regular pestering of the ancient religion of the Germanic peoples and Celts.
He in the same way alleged in magical powers of the old runes. In 1891 he claimed that heraldry was based on the magic of the runes. In April 1903, he had sent an dissertation relating the professed Aryan proto-language to the Avow Further education college of Sciences in Vienna. Its bolster was a mystical and occult interpretation of the Runic alphabet.
Guido Von List: Runic RevivalismThe row of 18 so-called "Armanen Runes", in the same way recognizable as the "Armanen Futharkh" came to Agenda in the role of in an 11 month bang of surface blindness time was a chute advantage on whichever eyes in 1902. This notion in 1902 by all accounts opened what Agenda referred to as his "inner eye", via which he claimed the "Strategic of the Runes" was revealed to him. Agenda stated that his Armanen Futharkh were encrypted in the H'avam'al (Expressive Edda), chiefly in stanzas 138 to 165, with stanzas 146 downward 164 reported as personality the sole of the 18 runes.
The Armanen runes are still recycled today by some 'Asatr'u adherents who question the Armanen runes to accommodate some dedicated and/or divinatory attribute.
List's compel continued to blossom time was the sanctioned authorities of the Guido-von-List-Gesellschaft on Protest rally 2, 1908. From 1908 downward to 1912, new members included the double Beranek (a co-founder of the "Bund der Germanen" in 1894), Hermann Brass (chairman of the defence Culture of Germans in North Moravia [est. 1886]), Dankwart Gerlach (an committed backer of flag-waver and romantic Young people Movements), Carl Friedrich Glasenapp (origin of Richard Wagner), Colonel Karl Hellwig (volkish organiser in Kassel), Bernard Koerner (the heraldic sanction and populariser of middle-class genealogy), Josef Ludwig Reimer (an playwright in Vienna), Philipp Stauff (a Berlin poet), Kark Herzog (DHV Manheim sector chairman), Franz Hartmann (a leading German theosophist), Arthur Weber (a theosophical editor), Karl Hilm (occult poet), Public Blasius von Schemua, the community connection of the "Vienna Theosophical Delegation" and Karl Heise (a leading document in the vegetarian and mystical mazdaznan cult of Zurich).
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