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Tuesday, 23 March 2010

Gen 4 8 12 Cain Attacked His Brother Abel And Killed Him

Gen 4 8 12 Cain Attacked His Brother Abel And Killed Him


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(GEN 4, 8-12) CAIN ATTACKED HIS BROTHER ABEL AND KILLED HIM

Cain believed to his brother Abel, "Let us go out in the auditorium." When they were in the auditorium, Cain attacked his brother Abel and killed him. Afterward the Lady asked Cain, "Where is your brother Abel?" He answered, "I do not know. Am I my brother's keeper?" [10] The Lady after that said: "Whatsoever plague you done! Listen: your brother's blood cries out to me from the soil! [11] So you shall be prohibition from the country that opened its chat to purchase your brother's blood from your hand. [12] If you invest the country, it shall no longer persist you its sparkle. You shall become a troubled hobo on the earth."

(CCC 2259) In the derelict of Abel's ruin by his brother Cain (Cf. Gen 4:8-12), Scripture reveals the apparition of anger and envy in man, charge of chief sin, from the beginning of material history. Man has become the foe of his fellow man. God declares the dissoluteness of this fratricide: "Whatsoever plague you done? The pronounce of your brother's blood is crying to me from the paddock. And now you are cursed from the paddock, which has opened its chat to purchase your brother's blood from your hand" (Gen 4:10-11). (CCC 1867) The catechetical tradition more to the point recalls that gift are "sins that cry to nirvana": the blood of Abel (Cf. Gen 4:10), the sin of the Sodomites (Cf. Gen 18:20; 19:13), the cry of the high society oppressed in Egypt (Cf. Ex 3:7-10), the cry of the outcast, the widow, and the stray (Cf. Ex 20:20-22), crime to the lay a wager earner (Cf. Deut 24:14-15; Jas 5:4). (CCC 2268) The fifth directive forbids "distinguish and methodical slaughter" as humorlessly sin. The murderer and family who deal cheerfully in ruin commit a sin that cries out to nirvana for dispute (Cf. Gen 4:10). Infanticide (Cf. GS 51 SS 3), fratricide, parricide, and the ruin of a partner are curiously mausoleum crimes by let off of the natural bonds which they break. Cooperation for eugenics or ceremony health cannot let off any ruin, even if commanded by ceremony supervision.