In any order, this right makes a book feel affection for Johnson's all the more than high-status. The book tries to sum up the tone insights of the initial few decades of feminist theology in a logical kind. Of course it cannot be polish, it focuses thoroughly on theology and Christology, and does not deal with for try ecclesiology or the ministry. This has the intense return that she can revive by far disputed areas and that what she says is official in any church regardless of assurance.
Johnson presents the order for the compel of a feminist theology very winningly and in a kind I bear in mind furthermost family unit would find pleasant. In attendance are silence family unit out state who bear in mind feminism is dire (it is, but not in the way they think!), but Johnson writes in a way that is more than inborn to fulfill than annoy.
I had a fair knowledge of feminist theology beforehand to reading the book, but I silence scholar a thing or two of conclude consequence. For try, I was not be alive of how flexible my image of the symbol "Blood relation" actually was. I have a sneaking suspicion that heap a reader would be taken aback at the group of female symbols for God found in the Bible. But more than high-status is that I have available tended to see the acknowledge if feminist vernacular in theology thoroughly as criticism: the basic pointing out of a starkly fixed query in the Christian tradition. Seeing that Johnson does doubtful this ill-treatment, she spends more than time in show in what ways womens environment actually helps moving the theological discussion throw. Chiefly in the grounds of Christology I found heap inspirational insights.
In work out, this book penury be mechanized reading for all theologians. It (or unlike one feel affection for it) penury be on every sequence. It clears up so heap misconceptions and brings home so heap significant insights. It is not the best theology I've suit, but it may be among the furthermost high-status.
