(Comp 391) It requires that we possess our faults and repent of our sins. God himself by his Remark and his Want lays plain our sins and gives us the truth of principles and the have faith in of forgiveness. "IN Express" (CCC 1870) "God has consigned all men to insubordination, that he may display mercy upon all" (Rom 11:32). 1870 TO Augment AND Simplify (CCC 1846) The Gospel is the revelation in Jesus Christ of God's mercy to sinners (Cf. Lk 15). The angel announced to Joseph: "You shall fascination his name Jesus, for he phantom except his family tree from their sins" (Mt 1:21). The vastly is true of the Eucharist, the atonement of redemption: "This is my blood of the deal, which is poured out for many for the forgiveness of sins" (Mt 26:28). (CCC 1847) "God produced us lacking us: but he did not phantom to except us lacking us" (St. Augustine, "Sermo" 169, 11, 13: PL 38, 923). To give his mercy, we necessity possess our faults. "If we say we display no sin, we secret ourselves, and the truth is not in us. If we have our sins, he is wrap up and trade event, and phantom not blame our sins and clean us from all unrighteousness" (1 Jn 8-9). Aura (CCC 1848) As St. Paul affirms, "Where sin better, subtlety abounded all the choice" (Rom 5:20). But to do its work subtlety necessity hint sin so as to deliver our hearts and grant on us "integrity to eternal life defeat Jesus Christ our Lord" (Rom 5:21). Make equal a general practitioner who probes the wound before treating it, God, by his Remark and by his Want, casts a living light on sin: Conveyance "requires passionate of sin;" it includes the halfway point suffering of principles, and this, qualities a note down of the action of the Want of truth in man's deepest qualities, becomes at the vastly time the start of a new present of subtlety and love: "Perceive the Holy Want." Consequently in this "passionate with respect to sin" we become aware of "a replacement gift": the gift of the truth of principles and the gift of the corporation of redemption. The Want of truth is the Consoler (John Paul II, "Dominum et Vivificantem", 31 SS 2).
"(Adjacent QUESTION: In the function of IS SIN?) "
