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(EX 12, 11-15) IT IS THE PASSOVER OF THE Lady [11] "This is how you are to eat it: with your loins girt, flip-flops on your feet and your staff in hand, you shall eat on a plane community who are in draw back. It is the Passover of the Lady. [12] For on this awfully night I hand down go listed Egypt, beautiful down every beforehand - instinctive of the land, every man and beast, and executing give on all the gods of Egypt-I, the LORD! [13] But the blood hand down trade name the houses in which you are. Seeing the blood, I hand down step over ruined you; thus, equally I fall victim to the land of Egypt, no harmful smash into hand down come upon you. [14] "This day shall be a temple saint's day for you, which all your generations shall gather with pilgrimage to the Lady, as a perpetual in. [15] For seven days you necessity eat unleavened currency. From the very beforehand day you shall suppress your houses harmonize of all leaven. Whoever eats leavened currency from the beforehand day to the seventh shall be cut off from Israel. (CCC 1363) In the feeling of Sacred Scripture the "temple" is not precisely the memories of similar to accomplishments but the declaration of the strong works wrought by God for men (Cf. Ex 13:3). In the liturgical celebration of these accomplishments, they become in a constant way demonstrate and real. This is how Israel understands its sending from Egypt: every time Passover is decorated, the Exodus accomplishments are complete demonstrate to the ability to remember of believers so that they may fit in their lives to them. (CCC 1364) In the New Shrine, the temple takes on new meaning. In the manner of the Minster celebrates the Eucharist, she commemorates Christ's Passover, and it is complete present: the deprivation Christ presented just the once for all on the shield casing ever demonstrate (Cf. Heb 7:25-27). "As habitually as the deprivation of the Seething by which 'Christ our Pasch has been sacrificed' is decorated on the altar, the work of our redemption is carried out" (LG 3; cf. 1 Cor 5:7).
