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Wednesday, 16 June 2010

What Is A Circle

What Is A Circle Cover

Questions:

How many of you cast Circles when doing rituals? If you don't cast one, what do you do to set aside sacred space, if anything? If you *do* cast one, how do you visualize it spatially? A sphere? A cone? A column? Completely enclosed, or open? Do you use a certain color, sound, smell, etc., when visualizing your Circle? What's it made of? Is it rigid or flexible? If it's rigid, what will break it, and what happens when it's broken?


Answers and Recommendations:

What people see when they "look" at a circle is very personal. It has been my experience that everyone sees energy differently. This is one reason I recommend coven training if possible. You have someone to call when you need to say "Something weird happened!"

I teach my students that the circle is a large sphere. When I cast a ritual circle, I usually see large, very large ribbons of blue light. My non-ritual circles are usually white light. I don't visualize specific colors. All my circles can be walked into, however, if we are in circle, you better stop and ask permission to enter or exit out of respect for the Gods. I have permanent circles set for sleep circles and wards. They only need to be "popped up" when I put my son to bed. These stay up until around dawn.

As an interesting aside regarding seeing energy - I don't see colors in auras. I *know* what colors are there, but I see them with my "inner" eye. I had to go to someone who knew how to see auras and look at people, telling her what colors I "saw." She confirmed what I saw, so I knew that I was working correctly.

I always cast a circle....a make do circle outdoors on my concrete patio works well. Each one is outlined with a different color, depending on the workings and seasons, and I always visualize it protectively in a gold light. Works for me. I sit out with my eyes closed until I feel the space 'warm' to me. Usually I view it as a spatial flat circle, with little flames of gold around the perimeter to keep the energy in. At the end of ritual, instead of grounding the energy, I do a little self hug which wraps up the energy into myself. Solitaries can get away with this sort of improvisation! :)

I use something a little different, I suppose...then again, my path is one of long family tradition: I don't use colors, light, candles, scents or the like, but extend from myself lovingness while seeking the blessings of the four winds (I usually practice out-of-doors, and living in the high Colorado mountains, fully clad for sensibility sake, I might add). Guarding my circle are the wolf, the eagle, the coyote and the badger: One time I was on a date with a woman who is something of a mystic, herself, and she did see the wolf guarding us...very unusual. I rarely if ever bring anyone into my circle: The purpose of this circle was to divine the reasons for our coming together when and where we did.

But my protection I leave to Spirit: I see and hear a lot of fear on this echo that I personally do not subscribe to (i.e. "evil" entities and the like). I don't judge that viewpoint, but rather differ from it. I allow whatever to come to me that I may gain wisdom from it: Spirit has never tested me more severely than I can withstand, thus....even though it sometimes hurt, I do learn. And pardon my preachiness here: I have seen the smothering effect of making too many fear-based decisions rather than love-based ones: Fear makes we/they statements. Love makes "here is where our paths cross and meet well" statements.

I generally visualize a line of silver-blue fire at waist level that extends all around me forming either a half sphere or three-quarters of a sphere, depending on the working going on, if it is a formal working it is a dome, as I tend to want to keep the earth a part of the work. Usually it makes it easier for me to keep the visualization of the grounding if the ground is accessible.

I do cast a circle - spherical, semipermeable membrane , no color, but luminous, membrane is densest at the perimeter of the circle and extends out with decreasing density for some distance which varies with the amount of energy invested.

I use a blue sphere around my car while driving, for protection. To which I might add that I have been rear-ended twice, both times when I needed money, both time resutling in about 4-500 dollars in cosmetic damage only. The "other guys" insurance paid and the rear end remains ugly, if you know what I mean. I avoid using blue for my circles!

When doing a quick working (like something suggested here) I just ground and center and channel energy into the working. My home is safe/sacred enough with it's altars, cleanings and continual workings/rituals.

Often, for quick work, especially outside, I also let my energy form the circle, even if there are several - it's just faster, and moving energy does form a 'circle' about one that can be felt and does ward off whatever.

But almost always when doing something more than quick, I do cast. This can be done in many ways, though. If I'm working with a very mixed group, some of whom may only be curious, then I will use a song (earth, the water the fire the air, or some such) as it can bring people together and help create that group mind that is so important to ritual while also moving energy into the space.

When working with the experienced (my coven, other covens) we always cast a formal circle. sometimes I use an athame, sometimes simply my hands. It involves (after grounding, so that I have energy to move) moving energy into an actual barrier/division that encloses the working. I use blue light. If someone else is casting, I move energy into their casting.

We often say that children and dogs can breach the circle without hurting it, because they are always in the magical place anyway (includes cats, too!). But adults should cut themselves in and out. Many people actually cut a door, I simply let myself move out of the sacred space and acknowledge the division, letting the energy close behind me.

In a meditation to meet the guardians of the quarters I saw a green glow of a very striking color shimmering under the sea. This is what I visualize to cast my personal circles: a line of that green water-light, about waist height, encircling me. If I really need to feel enclosed I draw the circle high above me and then pull it downward to the ground, tracing a cylinder.

My circle is definitely flexible, but if things go in and out of it it tends to fade away like mist. I notice I'm pickier than most of my friends about what it takes to keep a circle up--I find that my perception of the circle fades away, and as far as I'm concerned the circle does too, if we sit down in it and have a mundane chat or lecture. I can't maintain any sense of there being a circle present unless it is being used to contain sacredness. (I often find myself helping to 'dismiss' a circle that, as far as I'm concerned, has been gone for hours.)

In group working, I usually regard the circle as being composed mainly of the people, not the line surrounding them. At Mabon we goofed a bit in ritual design: all the core ritualists were sitting together, and when they went into the center to do the rite it left a large hole. Several people agreed with me that the energy tended to leak right out that hole, despite the cast circle around us. Similarly, if people leave it weakens the circle.

One group I worked with said that the circle would be destroyed if the person who cast it left: I haven't seen that happen in practice, as long as other people present maintain their sense of its reality.

I don't usually feel the need to cast a circle for protection, but I find them useful for focus, especially with groups: the act of casting the circle pulls people into the ritual and keeps them focused there, rather than letting their thoughts and attention wander off elsewhere. For solitary work I sometimes use them in the same way, but if I am imploring a Nature power I won't usually cast a circle since it divides me from what I'm trying to reach.

I did a totally unsuccessful circle rite to Hecate once that ended with a very pointed impression: "I am worshipped at crossroads in the open wind, not in a nice circle in a back bedroom."

Most Pagans of my acquaintance cast circles when performing rituals. I occasionally omit the circle, depending on the severity of the ritual being performed -- for example, when I respond to the requests in this newsgroup for healing energy or good thoughts, I simply sit back from the computer, ground and center, then get out a hurricane lamp I keep nearby for just this purpose and light it to use as a focus.

My circle is usually visualised as an ethereal bubble of force. If you've ever seen the shield effects from "Star Trek: The Next Generation" or "Deep Space Nine", then you have a pretty good idea. In fact, that is one of the reasons that I like the "Star Trek" special effect so much (aside from being a dyed-in-the-wool Trekkie); I've been using that visualisation for over twenty years.

I generate the seed of the shield within, then slowly expand it to cover the area involved. While I do so, I think of all the 'bad stuff' being swept ahead of the shield; it's a great way to prepare a space.

Colors are variable, depending on the work being performed. A standard defensive shield, such as that used during cleansings or teaching circles, is silvery in color. A healing circle will be shot through with streaks of rose; a high-power working will contain golden highlights. Of couse, if several types of workings are being performed, or if a single working is being done for multiple purposes, then my circle will begin to take on aspects of an explosion in a paint factory. :-)

My circle-shields are usually circular/spherical, although I have used odd shapes upon occasion. They are also flexible, but firm -- think of a soap bubble, but infinitely stronger.

They are transparent to light and sound (usually), but impenetrable to psychic forces --incoming, anyway; they are totally transparent to outgoing forces unless I decide otherwise. There are exceptions, of course; the cats come and go as they please. While physical objects may pass through the shield, I have had people report that there is a slight sensation of pressure when walking through it. One person likened it to walking into a wall of foam. I've also received reports of a very slight, sort of 'sub-psychic' (subliminal) "buzz" emanating from my circle-shields. No one, however, has described it as unpleasant.

In the vast majority of cases, my shields are fixed in position. If, for some reason, I need to leave the immediate area, the shield will remain where it was cast. I have, however, occasionally cast mobile shields, as when transporting a sick or injured person to a hospital.

Free e-books (can be downloaded):

Arthur Edward Waite - What Is Alchemy
Anonymous - What Is Wicca Article 2

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Wicca Spirituality

Wicca Spirituality Cover Wicca Spirituality is Wicca, all grown up.

When Wicca started out as a religion, it incorporated spiritual and mystical elements. But it didn't fully develop them. That may have been because the spiritual potential back then was more limited. Today, though, the potential in each human to fully access the realm of the Divine has skyrocketed. The New Spiritual Potential

It used to be that it took years for people to feel the benefits of meditation, as John Gray points out. But now most people experience the same benefits almost immediately. The global human consciousness is operating at a higher frequency than ever in history. We are, as a species, capable of much more spiritual awareness now. The upshot is . . .
Humanity is ready for much more than religion has offered in the past.

Is The New Wicca The Same As Wicca Spirituality?

These are not exactly the same terms. But I use them interchangeably for the most part, because when you're practicing the spiritual side of Wicca, you are likely also practicing the New Wicca. Certainly, the New Wicca has more spiritual elements than the old Wicca. But Wicca Spirituality can go even beyond that. The New Wicca isn't necessarily aimed at spiritual evolution. It can be practiced simply as a more progressive Wicca. Just as you can be a witch without being a Wiccan, you can practice New Wicca without fully accessing the spiritual potential of Wicca. The Spiritual essence of Wicca takes the New Wicca to its highest potential.

Above all, Wicca Spirituality is the practice of Wicca in the pursuit of reunion with the Divine.

This is the natural progression of the Wicca religion.

Why Is This The Natural Evolution?

Human consciousness is evolving. The Spiritual Rebirth that is underway aligns us more closely with Divine Truth.

For Wicca to keep up, it must also align itself closer to Truth. And What Is Truth?

We're speaking here of capital-T Truth - that is, ultimate Reality.

And what is Ultimate Reality? At the risk of sounding like I have all the answers, I think I can safely repeat what sages through the ages have discovered . . .
* There is ONE Divine Source, whose essence is Love - and all things are part of this One.
* No one has a monopoly on Truth, or on God's love. No mortal can even experience - let alone understand - the fullness of either.
* We are not human beings having spiritual experiences but spiritual beings having human experiences.
* There is no need for anyone to represent or be a conduit to the Divine for us. We must all do this for ourselves.
* We all have the potential to reach full spiritual enlightenment - if we choose to pursue it.
* No one else can save us. We are, collectively, the saviours of the world. Or, if you like, together we are the Messiah who is returning.

The Spiritual Practice of Wicca

Wicca Spirituality is a spiritual exercise using wiccan philosophy as its framework. In other words, it advances a Witch's spiritual evolution, through the basic practices of Wicca . . .
* ritual & Energy work,
* magick & Spell casting,
* Worship & Celebration,
* Dedication & Service,
* Connection with the Earth,
* Communication with the Divine.

With Bright Blessings, Dragonsong

Recommended books (Free download):

Aleister Crowley - Ritual Viii
Aj Drew - Wicca Spellcraft For Men
Richard Weiss - Recipes For Immortality
Raym - Spirit Guide A New Life Guide
Ashe - Journal Of Experimental Spirituality

Racing Day

Racing Day Cover
Today (March 19) is the first day of the Quinquatria. A five day Roman festival to honor Minerva and Mars which coincides with the five day Ancient Greek festival to honor Athena and Ares - their Greek counterparts. Here is a ritual designed for group participation. It can, however, be modified for the solitary practitioner.

* COLORS: Red and blue
* ELEMENT: Fire
* ALTAR: Upon cloth of red (for Ares/Mars) and blue (for Athena/Minerva), place a sword, a spear, a shield, a length of hand-woven cloth, red and blue candles, a book and a pen, and two chalices, one filled with spiced wine or beer, and one with carbonated seltzer water.
* OFFERINGS: Engage in a struggle of some kind. To honor Ares, make it physical; to honor Athena, make it mental. The morning exercise hour should begin with running or fast walking, as this was traditionally Racing Day.
* DAILY MEAL: Light, nutritious, high-protein, as for an athlete.

QUINQUATRIA INVOCATION I" pray now to Ares" warrior who has no fear" of head and heart, you run The extra mile with your passion" are the one who will never give up" we pray to Athena" one, keen of vision" of head and heart, you always keep Yourself a ways apart from the crowd" from there you can see further Than we can at our close distance" ask for your blessings, warriors hot and cold" and strategist, one who sees the way To the goal, and one who has the courage to reach it" both are of equal value in this our struggle To keep from being beaten down By the many enemies that spring from Our hearts and minds and lives" us, fearless ones" lead us down the straight path To glory, to accomplishment, to the goal.

(Each comes forth and takes one of the weapons, and salutes the altar twice, calling out "Hail Athena!" and "Hail Ares!" The seltzer is poured out as a libation to Athena, and the spiced drink is poured out for Ares. In the workday to come, everyone should take on some physical task that strains them to their limit, and tests that limit, or if they are disabled, some organizational task requiring uncharacteristically complex strategizing.)

Found in: Pagan Book of Hours



Books in PDF format to read:

Anonymous - Reaching Out To Wiccans
Howard Phillips Lovecraft - The Crawling Chaos
Aleister Crowley - Rosa Decidua

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Comparision Of Body Parts And System To Your Automobile

Comparision Of Body Parts And System To Your Automobile
* The Be bothered - on-board computer;

* The Rock layer - engine;

* The Glandular Procedure - flicker plugs;

* The Digestive Procedure - stoke up system;

* The Exempt Procedure - muddiness control;

* The Upset Procedure - electrical system;

* The Lungs - benefit from system;

* The Quill - twirl shaft;

* The Strength - frame:

* The Mist - exterior;

* The Liver and Kidneys - the filters;

* The Blood - convey fluid;

* The Colon - runoff system;

* The Circumstances of Take care of / Judgment - brakes;

* The Feet - tires;

* The Mouth - stoke up pump;

* The Answer - horn;

* The Air Filters - nose and mouth.

A wise college of quarry theoretical that seeing that whatever thing goes guilty party with your car it was an out-picturing of what was guilty party with YOUR body!

Wow, how remarkable to take a car that can diagnose our ills!

Occupy, don't understand this to your doctor or they order take your car impounded and brought up on charges of practicing restore to health with out a license!

And the AMA order assiduously pursue!

from an part by Keith Stepro, Editor of LETS Alive Magazine, Revered, 1987.

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Morning Roundup Saturday After Ash Wednesday Sabbato Post Cineres Missa Audivit Dominus February 16Th 2013

* "ARCHDIOCESE OF WASHINGTON (MSGR. CHARLES POPE)" >> MERCY TRIUMPHS! AS SEEN ON T.V. (WELCOME BACK, MONSIGNOR!)
* "CATHOLIC ANSWERS" >> WILL OUR NEXT POPE BE THE LAST, USHERING IN THE END OF THE WORLD? (JIM BLACKBURN)
* "CHANTBLOG ">> THE LENT I MASS CHANTS AND PSALM 91
* "CHARLOTTE WAS BOTH (AMY WELBORN)" >> OLD BIRMINGHAM
* "CHARLOTTE WAS BOTH (AMY WELBORN) ">> LE CHEMIN DE LA CROIX
* "DOMINE, DA MIHI HANC AQUAM! (FR. PHILIP NERI POWELL, OP) ">> GET OUT THERE AND EVANGELIZE!
* "DYMPHNA'S ROAD ">> THE MISSAL
* "DYMPHNA'S ROAD ">> AUNT MAVIS
* "GODZDOGZ (THE ENGLISH DOMINICAN STUDENTATE)" >> SATURDAY AFTER ASH WEDNESDAY - LENTEN SABBATH
* "INSIGHT SCOOP THE IGNATIUS PRESS BLOG (CARL OLSON)" >> A FIGURE OF IMPOSSIBILITY
* "LES FEMMES - THE TRUTH (MARY ANN KREITZER)" >> SR. JOAN CHITTISTER: HOPING FOR THE IMPOSSIBLE!
* "MEETING CHRIST IN THE LITURGY ">> "BESTOW YOUR BREAD ON THE HUNGRY"
* "MUSINGS OF A PERTINACIOUS PAPIST ">> RUTLER WITH A RETROSPECTIVE ON FRAIL AND DUBIOUS HISTORICAL PAPACIES
* "MYBROKENFIAT: A JOURNEY TOWARDS THE DIVINE WILL (GINA)" >> *GRUMBLE* I'M TERRIBLE
* "ON THIS ROCK (FATHER JOHN HOLLOWELL)" >> PAPAL TRIVIALITY
* "PSALLAM DOMINO (KATE EDWARDS) ">> PSALMS OF TENEBRAE/4 - PSALM 70
* "RORATE CAELI ">> FR. DARIUSZ OKO'S MAJOR ARTICLE: "WITH THE POPE AGAINST THE HOMOHERESY"
* "SOUTHERN ORDERS (FR. ALLAN J. MCDONALD) ">> POPE JOAN AND THE "COUNCIL OF THE MEDIA"
* "STREETS OF GOLD (OLIVIA)" >> AND LEAVING EVERYTHING BEHIND, HE GOT UP AND FOLLOWED HIM (LUKE 5:28)
* "THE CATHOLIC THING ">> IDENTIFYING OUR NEW MISSION (JOSEPH WOOD)
* "THE CHANT CAF'e ">> THREE HYMNS FOR THE TRANSITION
* "THE INTEGRATED CATHOLIC LIFE" >> DO YOU KNOW WHY LENT IS FORTY DAYS? (MARCELLINO D'AMBROSIO, PH.D.)
* "WHAT DOES THE PRAYER REALLY SAY? (FR. JOHN ZUHLSDORF)" >> LENTCAZT 04: SATURDAY AFTER ASH WEDNESDAY - "ASK ME FOR SOMETHING BETTER"
* "WHAT DOES THE PRAYER REALLY SAY? (FR. JOHN ZUHLSDORF) ">> REQUEST TO PRIESTS (OR OTHERS... MAYBE CARPENTERS) ABOUT CONFESSIONALS

Tuesday, 15 June 2010

Religion Wicca

Religion Wicca
I mentioned since that I incentive be dated from home for the Litha festival and that this grass me with a bring to be exclusive malleable because it comes to arranging any spells or rituals. I was lost in thought that it's not upright about when dated from home at the same time as. Bestow are people who's lifestyles don't really allow for full on celebrations - it may possibly be due to time precincts, lack of space or even for instance others in the lodge don't increase of their beliefs. So nearby is a list of 10 suggestions for if you find you can't go the whole hog!

1) One of the easiest ways to unobtrusively stain is to wear colours connected with the festival on the day. So for Litha, dig out your red, yellowish-brown, sickly and green clothes!2) Turf out a diminutive motion in view of the fact that you are out. It can mean meeting unobtrusively for 10 account in the sun and appreciating the majesty of its heat. Or it may possibly be an act of bighearted to be dressed in your shame mercifulness - flowers for a friend, putting some money in a benevolence box. 3) Churn out with traditional foods. So for Litha this incentive squeeze sweetie, sage or summer fruits. 4) Positive a candle and aim to stand some time for quiet idea in front of, or impart, it. No one bring know what you're lost in thought. 5) Slip up rituals featuring in smaller segments so that you fit in 5 account in the daylight and say, 10 account succeeding on in the dusk.6) Possess everything with you all day, such as a Litha gemstone (whatsoever sickly or green, tiger's eye and lapis lazuli), a driven grow (or mauve), an amulet or a God or Divine being see.7) Nearly everyone stand a bit of fun - particularly for Litha! This is the time to fix with the fairies/faeries/fey and so a bit of wayward giggling and cheer incentive ornamental the maxim sound and tone.8) A quick tarot reading can be very strong if you stand cards with you. The energies are very recurrently energetic and open so even if you are not trained you can get some great awareness. 9) If you grew herbs such as nap or parsley at Ostara, make a diminutive ritual out of unkind and using your rich give up. Yep, even I can evolution mint!10) At last, say a few words to yourself. They can be in the writing of an incantation, everything self-affirming that you want to do deadly the appearance few months or everything in the company of you and the divine Gods and Goddesses. As ache as it's deliberate to you, it incentive be altering the energies impart you in a joyful way and incentive make the break.

Source: wiccalessons.blogspot.com

Wicca Or Wica

Wicca Or Wica Cover Wicca is the largest of the Neopagan religions. wiccans have great reverence for the Earth and for their Goddess and her consort, the horned God. Their main rule of behavior is The Wiccan Rede which forbids them from harming people, including themselves, except in some cases of self-defense.

During the 20th century interest in witchcraft in English-speaking and European countries began to increase, inspired particularly by Margaret Murray's theory of a pan-European witch-cult originally published in 1921, since discredited by further careful historical research. Interest was intensified, however, by Gerald Gardner's claim in 1954 in Witchcraft Today that a form of witchcraft still existed in England. The truth of Gardner's claim is now disputed too, with different historians offering evidence for or against the religion's existence prior to Gardner.

The Wicca that Gardner initially taught was a witchcraft religion having a lot in common with Margaret Murray's hypothetically posited cult of the 1920s. Indeed Murray wrote an introduction to Gardner's Witchcraft Today, in effect putting her stamp of approval on it. Wicca is now practised as a religion of an initiatory secret society nature with positive ethical principles, organised into autonomous covens and led by a High Priesthood. There is also a large "Eclectic Wiccan" movement of individuals and groups who share key Wiccan beliefs but have no initiatory connection or affiliation with traditional Wicca. Wiccan writings and ritual show borrowings from a number of sources including 19th and 20th-century ceremonial magic, the medieval grimoire known as the Key of Solomon, Aleister Crowley's Ordo Templi Orientis and pre-Christian religions. Both men and women are equally termed "witches." They practice a form of duotheistic universalism.

Since Gardner's death in 1964 the Wicca that he claimed he was initiated into has attracted many initiates, becoming the largest of the various witchcraft traditions in the Western world, and has influenced other Neopagan and occult movements.

Many, perhaps most, are solitary practitioners. Others form small groups of believers, called covens, groves, etc. Because of centuries of religious propaganda and misinformation, many conservative Christians, and others, associate Wiccans with Satanists even though the two belief systems are as different as Christianity and Atheism.

Our essays on Wicca are very different from those on Christianity.
- Wicca is a very decentralized religion; many Wiccans develop their own beliefs, rituals, and other practices. The latter are often not known outside the solitary practitioner or Wiccan coven. So we describe the beliefs and practices that most Wiccans hold in common.

- Most of Christianity is highly centralized within denominations whose beliefs, rituals, and other practices are well documented and available to us. So we describe the diversity of Christian beliefs in great detail.

Wicca is a religion based, in part, on ancient, northern European Pagan beliefs in a fertility Goddess and her consort, a horned God. Although the religion is a modern creation, some of its sources pre-date the Christian era by many centuries. Most Wiccans do not believe that their religion is a direct, continuous descendent of this earlier religion. They see it as a modern reconstruction.

Joanna Hautin-Mayer has written:

"We know tragically little about the actual religious expressions of the ancient Celts. We have a few myths and legends, but very little archeological evidence to support our theories. We have no written records of their actual forms of worship, and the accounts of their culture and beliefs written by their contemporaries are often highly biased and of questionable historical worth." 1

Ms. Hautin-Mayer is particularly critical of recent Neopagan books which she demonstrates to be largely fictional accounts of the history of Witta 3 (presented as an Irish Pagan tradition), Faery Wicca 4 (presented as an ancient tradition), and 21 Lessons of Merlyn 5 (a somewhat racist and sexist account of Druidism).

Silver RavenWolf wrote in 1998:

"Wicca, as you practice the religion today, is a new religion, barely fifty years old. The techniques you use at present are not entirely what your elders practiced even thirty years ago. Of course, threads of 'what was' weave through the tapestry of 'what is now.' ...in no way can we replicate to perfection the precise circumstances of environment, society, culture, religion and magick a hundred years ago, or a thousand. Why would we want to ? The idea is to go forward with the knowledge of the past, tempered by the tools of our own age."

There are many beliefs concerning the origins of Wicca:
- According to Gardner, Wicca:
- began in prehistory, as ritual associated with fire, the hunt, animal fertility, plant propagation, tribal fertility and the curing of disease.
- developed into a religion which recognized a Supreme Deity, but realized that at their state of evolution, they "were incapable of understanding It" . Instead, they worshipped what might be termed "under-Gods": the Goddess of fertility and her horned consort, the God of the hunt.
- continued their predominately Moon based worship, even as a mainly Sun-based faith of priests, the Druids, developed and evolved into the dominant religion of the Celts. By this time, Celtic society had gradually spread across Northern Europe into what is now England, France, Germany, Ireland, Netherlands, Scotland etc. They never formed a single political entity, but remained as many tribes who shared a common culture and religions.
- survived the Roman, Saxon, and Norman invasions by going underground
- suffered major loss in numbers during the active Christian genocides, which continued into the 18th Century
- reached a low ebb by the middle of the 20th century. Much of the theology and ritual had been lost; Wiccan covens had become so isolated that they had lost contact with each other.
- was revived in the UK by himself, his High Priestess Doreen Valiente, (1922 - 1999) and others, who took the surviving beliefs and practices, and fleshed them out with material from other religious, spiritual and ceremonial magick sources.

Gardner has claimed that after he wrote his books, he received many letters from members of isolated covens who had believed that their groups had been in continuous existence for generations or centuries.

- Other individuals discount this belief system and maintain that there was no continuous Wiccan presence from Celtic times to the 20th century. They maintain that present-day Wicca was created by merging a few ancient Celtic beliefs, deity structure, and seasonal days of celebration with modern material from ceremonial magick, the Masonic Order, etc.
- Still others trace Wicca back to a little known faith group in New England in the early 20th century.



Recommended books (Free download):

William Lammey - Karmic Tarot
Medieval Grimoires - The Picatrix
Louise Huebner - Witchcraft For All
Marian Green - A Witch Alone