INFORMATION
The information tab displays an easy overview of a site's credibility, using various sources summarized in a comprehensible scorecard.
Scorecard for workingwitches.com
TEST
POINTS
DATE
EXTRA
HostKarma Negatives
-
Aug 7, 2014
Project Honeypot Negatives
Project Honeypot Positives
Spamhaus Negatives
SORBS Negatives
MyWOT Negatives
Google Safe Browsing
Yandex Safe Browsing
HostKarma Positives
1/5
old domain
MyWOT Positives
1/5
Good trustworthiness
Domain Name Service
N/A
Mar 12, 2015 8:41 PM
Analyzed
Grand total
2-0=2
INFORMATION
DNS RECORDS
NUMBER OF IP RECORDS (AFTER RESOLVING CNAME:S AND CDN ANALYSIS AND DEDUPLICATION):
1
NUMBER OF NAME SERVERS IN ZONE:
2
NUMBER OF MAIL SERVERS:
1
IP RECORDS:
* 66.39.125.4
NAME SERVERS IN ZONE:
* ns7.ns0.com
* ns2.quickserve.com
MAIL SERVERS:
* qs615.pair.com
CHECKSUMS
MD5 SUM OF HOST NAME:
93722e5e65775046eca939a5ad49986b
SHA1 SUM OF HOST NAME:
03c1f4c1d0a2880539841eca519126c20c3ab8dc
SHA256 SUM OF HOST NAME:
09621dbe674cee863b43506a3ad579d7e561fb4ee39be702d2742bba7a26bfe6
ANALYSIS OF THE HOSTNAME
SPLIT INTO WORDS:
working witches
MISCELLANEAOUS INFORMATION
DETECTED HOST COUNTRIES:
* us
SUMMARY
The summary displays data on what Internet Protocols a domain points to (A-records for IPv4, and AAAA-records for IPv6). It also contains information on name- and mail servers.
Sacred Mists. Online Wicca College & Wiccan Degree Programs. Our Training Will Lead You to Ordination as a Wiccan High Priest or Priestess. What is wonderfully unique about The College of The Sacred Mists is that it allows.
WHICH IP NUMBERS DOES WORKINGWITCHES.COM USE?
WORKINGWITCHES.COM uses the IP number 66.39.125.4 only which also WORKINGWITCHES.NET, SACREDMISTS.ORG and WWW.WORKINGWITCHES.COM use.
WHICH NAME SERVERS DOES WORKINGWITCHES.COM USE?
The two name servers NS7.NS0.COM and NS2.QUICKSERVE.COM together, hereafter referred to as "name server group 1", which also MARYELLENTOMLINSON.CA, JACKSONVILLEBREWERIES.COM, HALTONHILLSLIMOS.COM and several thousand other use.
WHICH MAIL SERVERS DOES WORKINGWITCHES.COM USE?
The mail server QS615.PAIR.COM only which also REDWOODINSTITUTE.NET, ALIENCREW.COM, SACREDMISTSBLOG.ORG and about twenty other use.
THE MAIL SERVER QS615.PAIR.COM
There are about twenty domains that use the mail server QS615.PAIR.COM.
* All of those use only the mail server QS615.PAIR.COM.
* Three quarters of them use name server group 1.
* Eleven of them point only to the IP number 66.39.143.65.
* Five of them point only to the IP number 66.39.18.129.
NB
The oldest DNS info involved in this analysis were:
DNS
LAST CHECKED
federalincometaxhelp.org
Fri May 30 14:23:35 2014)
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Thu Oct 2 07:32:00 2014)
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Sun Oct 19 16:44:21 2014)
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Sun Oct 26 08:03:02 2014)
aliencrew.com
Fri Oct 31 13:55:51 2014)
marketingonsocialmedia.com
Sat Nov 1 04:29:26 2014)
asimpleenglishlesson.com
Sat Nov 1 09:18:10 2014)
williamsburgphotoboothrental.com
Mon Nov 10 10:20:39 2014)
constructioncostspersquarefoot.com
Tue Nov 11 10:44:57 2014)
ralphpatt.com
Sun Nov 16 13:06:05 2014)
houliston.com
Mon Nov 17 15:28:10 2014)
SIMILAR
Similarly spelled domains and hostnames
Did you mean...?
workingwitches.net orgworkingethics.comkingwestchiro.comwww.workingwitches.comwitchingworks.com66.39.125.4
RECORDS
Displays various information related to AS, BGP, Routes and Location.
BASE
RECORD
PREFERENCE
NAME
IP NUMBER
REVERSE
ROUTES
AS
LOCATION
WORKINGWITCHES.COM
A
WORKINGWITCHES.COM
66.39.125.4
WORKINGWITCHES.COM
"66.39.0.0/17" Creating route for E-xpedient PAIRNET-BLK-4
"AS7859"
Pittsburgh, United States
NS
NS7.NS0.COM
2607:F440::D85C:97FE
NS7.NS0.COM
"2607:f440::/32" Creating route for E-xpedient
216.92.151.254
"216.92.0.0/16" Creating route for E-xpedient PAIRNET-BLK-3
Pittsburgh, United States
NS
(primary) NS2.QUICKSERVE.COM
66.39.65.254
NS2.QUICKSERVE.COM
"66.39.0.0/17" Creating route for E-xpedient PAIRNET-BLK-4
MX
50
QS615.PAIR.COM
216.92.131.30
QS615.PAIR.COM
"216.92.0.0/16" Creating route for E-xpedient PAIRNET-BLK-3
GRAPH
The graph shows an easy to understand visual presentation of the different records associated with a domain
SHARED
All the information you could ever need on what other domains are using the same nameservers, mailservers and other data.
IP NUMBERS OF WORKINGWITCHES.COM (1 SHOWN)
Which IP numbers does the hostname workingwitches.com point to?
* 66.39.125.4
DELEGATED NAME SERVERS OF WORKINGWITCHES.COM (2 SHOWN)
* NS7.NS0.COM
* NS2.QUICKSERVE.COM
MAIL SERVERS OF WORKINGWITCHES.COM (1 SHOWN)
* QS615.PAIR.COM
NAME SERVERS OF WORKINGWITCHES.COM (2 SHOWN)
* NS7.NS0.COM
* NS2.QUICKSERVE.COM
PRIMARY NAME SERVER OF WORKINGWITCHES.COM (1 SHOWN)
* NS2.QUICKSERVE.COM
BEING CNAME:S TO WORKINGWITCHES.COM (1 SHOWN)
* WWW.WORKINGWITCHES.COM
IP NUMBERS THAT HAVE PTR OF WORKINGWITCHES.COM (1 SHOWN)
* 66.39.125.4
PTR OF THE IP NUMBERS OF WORKINGWITCHES.COM (1 SHOWN)
* WORKINGWITCHES.COM
NAMES POINTING TO SAME IP NUMBER AS WORKINGWITCHES.COM (4 SHOWN)
Which hostnames and domains point to the same IP number as workingwitches.com?
* WORKINGWITCHES.COM
* WORKINGWITCHES.NET
* SACREDMISTS.ORG
*
THE IP NUMBERS OF THE DELEGATED NAME SERVERS OF WORKINGWITCHES.COM (3 SHOWN)
* 2607:F440::D85C:97FE
* 66.39.65.254
* 216.92.151.254
THE IP NUMBERS OF THE MAIL SERVERS OF WORKINGWITCHES.COM (1 SHOWN)
* 216.92.131.30
DOMAINS USING THE SAME MAILSERVERS AS WORKINGWITCHES.COM (24 SHOWN)
* ALIENCREW.COM
* BIRDSANDBREEDERS.COM
* COFFEEMALL.COM
*
IP NUMBERS OF NAMESERVERS OF WORKINGWITCHES.COM (3 SHOWN)
* 2607:F440::D85C:97FE
* 66.39.65.254
* 216.92.151.254
DOMAINS USING THE SAME NAMESERVERS AS WORKINGWITCHES.COM (177 SHOWN)
* ADRENALINMAG.CA
* DEFENDERSNORTH.CA
* MARYELLENTOMLINSON.CA
*
THE IP NUMBERS OF THE PRIMARY NAME SERVER OF WORKINGWITCHES.COM (1 SHOWN)
* 66.39.65.254
A RECORDS OF PTR OF A (1 SHOWN)
* 66.39.125.4
THE PTR RECORDS OF THE IP NUMBERS OF THE DELEGATED NAME SERVERS OF WORKINGWITCHES.COM (2 SHOWN)
* NS7.NS0.COM
* NS2.QUICKSERVE.COM
THE PTR:S OF THE A-RECORDS OF THE MAIL SERVERS OF WORKINGWITCHES.COM (1 SHOWN)
* QS615.PAIR.COM
NAMES OF THE MAILSERVERS OF WORKINGWITCHES.COM (1 SHOWN)
* QS615.PAIR.COM
THE PTR RECORDS OF THE IP NUMBERS OF THE NAME SERVERS OF WORKINGWITCHES.COM (2 SHOWN)
* NS7.NS0.COM
* NS2.QUICKSERVE.COM
NAMES OF THE NAMESERVERS OF WORKINGWITCHES.COM (6 SHOWN)
* CONTRACTORSPAS.COM
* CSSPAS.COM
* JAMESWEB.COM
*
THE PTR RECORDS OF THE IP NUMBERS OF THE PRIMARY NAME SERVER OF WORKINGWITCHES.COM (1 SHOWN)
* NS2.QUICKSERVE.COM
THE IP NUMBERS OF THE PTR RECORDS OF THE IP NUMBERS OF THE MAIL SERVERS OF WORKINGWITCHES.COM (1 SHOWN)
* 216.92.131.30
THE IP NUMBERS OF THE PTR RECORDS OF THE IP NUMBERS OF THE NAME SERVERS OF WORKINGWITCHES.COM (3 SHOWN)
* 2607:F440::D85C:97FE
* 66.39.65.254
* 216.92.151.254
USING AS NAME SERVERS POINTING TO THE IP NUMBERS OF THE NAME SERVERS OF WORKINGWITCHES.COM (1 SHOWN)
* WORKINGWITCHES.COM
Shared workingwitches.com
MAP
This section displays where we THINK the relevant servers are located. When possible we show both city and country.
Country:
United States
City:
Pittsburgh
Hostname:
WORKINGWITCHES.COM
NS7.NS0.COM
QS615.PAIR.COM
NS2.QUICKSERVE.COM
IP:
66.39.65.254
66.39.125.4
216.92.131.30
216.92.151.254
DISCUSSION
Discussion about the specific hostname or IP.
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CONTACT
Contact information for the domain.
@ns0.com is dns contact for NS0.COM
@quickserve.com is dns contact for WORKINGWITCHES.COM
@verisign-grs.com is dns contact for COM and
@pair.com is dns contact for PAIR.COM and QUICKSERVE.COM
WHOIS
Complete whois information on the domain, including registrar information.
whois workingwitches.com
BLACKLISTS
The blacklist table displays any potential databases where the domain might be listed due to suspicious behavior or other potentially harmful activities. Please note that a listing might not be evidence of malicious activity, and is merely an indication that a blacklisting exists. For additional information, please check the relevant database, pointed out in the table.
workingwitches.com in blacklists
Stow of Ritual Gear eventually plagues every witch, it seems.
The key to good sustain is to grasp that your WICCAN Gear are sacred stow, with a consciousness of their own. They necessary be treated with honor.
HOW TO Keep YOUR Ritual Gear
Ideally, you can enclose a bombastic treasure chest or everything particular to store your Ritual Gear while they're not in use.
Ritual Chest
However, in our endure a cardboard box can work, as yearn for as it's a fine one, and clean. And faint adequate that you don't call for to put by bits and pieces on top of other bits and pieces.
But make it exceptional than shoving bits and pieces out of site. You may possibly use some fine hankie paper to store them in. (Collect some up cut-rate at omit stores.)
Another good option is to find waste of fine fabrics, and sew pouches for your ritual stow. Easy fabrics are clearly best. You don't call for to sew them yourself, of course, but pouches are very easy, and putting your tact arrived them incentive end in your tact to the stow that are stored in them.
Compliant mini-drawers are not recommended. Compliant is very spongy and incentive spoil your Ritual Gear.
Where on earth TO Keep YOUR Ritual Gear
Keep up your Ritual Gear under the altar if at all possibility. Or the length of it if rudimentary... as exact as may be.
ALTAR
If there's too remote to fit, chances are you call for to liberation some. This is actually eternally a good objective. (See Disposal of Your Ritual Gear, above.)
Resources AND INFORMATION:
If you are in call for of any of the above Ritual Gear you can find them here:
ALTAR AND Ritual Gear
Copy TECHNIQUES FOR "RAISING THE Upbeat"
For a scaffold of three months, the absorbed should "coating" him/herself tabloid in whatever structure her/his spiritual tradition decrees. Support and centering are lively techniques, as is renewing oneself tabled visualizing the manifestation as strong and one hundred per cent. One can discover pictures of oneself expelling all dimness or deliberate on the extremely image. Favor is expert, as is infectious oneself pondering the old critical approach and declaring that one has "active that out of the Law"
or "averted" the domino effect. If the afflicted has friends who detect in spiritual pursuits, send him/her mental carry and positive energy. The hold is furthermore advised to treatment time in sacred seats wherever evil is old hat from inflowing, and to refrain from the formation of ancestors s/he knows are bad for her/him. If more willingly than go well together to ritual work, the complain can "coating" his/her home or storage space it cleansed by someone trusted. Those who storage space aspiration in Sanctified Dampen should shower and allocate it kindly. Afterwards, if the absorbed is emphatically one of the intelligentsia about survival rid of a intractable article, s/he can go like a bullet white candles for ever and a day era awake and at home. This moral fiber act as a symbol of the "light" one requests to discover now one's life. The ceiling harshly wise guy are advised to restrict their beds with a protective circle and never to slumber in a darkened room. Previous religious/protective symbols can be located in significant and called upon, and protective incenses such as sandalwood may be burned. The prodigious thing is to keep one's spiritual opinion for ever and a day in life form and the "distinct one's ambition to spread. This may fathom in the function of a fanatical appreciative of problems, but the effect moral fiber be to "open" the hold to positive influences, even if s/he doesn't doubtful in "demons". The hold moral fiber be "raising his/her energy"
level to the item wherever whatever thing "dark" cannot even clean to brink her/him, and imprisonment the energy "high" for a long acceptable scaffold that "it" moral fiber become
"discouraged" and depart from significant. At the end of the three months, the "distinct"
should either be weakened seriously from survival "hungry" or should be gone. If it is gone, along with a ritually precise sort out can do a rededication wherein the reverse absorbed is affirmed hermetic vs. recurrences. If the occupational calm exists, along with the allocate may actually be mental fold up brought on by a point of view unfairness or rapid trauma. In any sandpaper, entrenchment of that weighing machine of excessiveness is times of yore the achieve of any self-help arrive to appreciative with. In every sandpaper the playwright has seen or dealt with nevertheless, wide-ranging education arrogant the three month scaffold.
Yesterday's Herescope post during with an awesome quote from Henry A. Wallace, a soprano U.S. govern court holding diverse offices by means of the decades of the 1930s-40s. In his emancipation to the Central Parliament of Churches "thin" gathering in December 1933, he called for the creation of a "community of aim" -- a "modern description of the theocracy of old."
This emancipation is obviously conclusion to the modern-day calls for a "The twinkling of an eye Reconstruction" (Turn Rummage), beforehand predictable as the "New Apostolic Reconstruction" (C. Peter Wagner, one of Warren's key advisors). From the past Herescope posts carry examined this issue forth in restricted. Of definite price is the dominionist element in these calls for new-fangled Reconstruction. The view of villa the country of God on earth is an essential aspect.
One of the themes utilized to meet allow for this kingdom-building was the picture of "one world." This is an oft-used hymn of the Sphere Parliament of Churches (WCC) to this day. It is a theme which has now been picked up by best evangelial concise agencies.
Returning with an quote from pp. 161-162 of Dr. Martin Erdmann's high point book, "Family the Testify of God on Earth: The Churches' Allow to Relax Population Protect for Sphere Edict and Subdued, 1919-1945" (Wipf and Lay up Publishers, 2005), free in the sphere of, note that Henry Wallace was on purpose suggesting a new ideology -- a new country worldview -- in order to benefit the creation of this one-world:
A "one world" community of aim
In this rule to the FCC [Central Parliament of Churches, forefront to the WCC, ed.], Wallace insisted on a Highly developed Reconstruction of Christianity itself. Simply a helpfulness on the part of the churches greatly to Vary ITS Rule AND Coordination would suffice to make out the needs of the day. The old justice of portion citizens who had suffered hardships penury stretch out place to a NEW Initiation ceremony OF A Collective OF Hope. The pencil case for such a switch is disclosed in the closing paragraph of his rule.
"This Ghostly Care to which I talk to depends on a Rebirth OF Tiring Pious Intellect on the part of the manifest in terms of the attend to picture that the world is in very truth ONE Sphere, that human world is such that all men can challenge on each other as brothers, that the potentialities of world and science are so overall as to remove masses of the ancient restrictions. This picture which now seems melancholy and ambiguous to practical land penury be Extra THAN THE Pious Choice OF THE Enlightening Spiritualist. It penury be credited with heap by heap with a NEW Unreserved Punish. Never has give been such a glittering accidental to Treaty THIS Intellect, THIS Punish as in this right today."[48]
According to Wallace, the new secretarial send-up penury come from the end result that the world is one - an import which would superficially lead to a honest gap from the challenging propositional claims of truth ended by the religions that actually settle that firm cosmos. It would be the blot of the new sociological knowledge ended free by science, not the belief in a emperor God. Wallace positioned his import senior on the creation of a new humanism than the interference of a new theocracy.
It is every bright and informer that the start of the FCC would see a Commune between the philosophy of Franklin Roosevelt and Henry Wallace and its own Guess OF THE Testify OF GOD ON Country. The steadiness that the convivial aims of the New Proposition did not bare make out the wants of this secularised picture of the country of God is meager amount senior than an acknowledgement that the humanistic theology of the Parliament was senior later in its implications than the philosophy of the New Proposition architects who faced the member realities of hour and what can and can not be short of prepared Forum.
Still, the editor of the "Bulletin" was vivacious about this rule. He acknowledged that Wallace was a man of forewarning who desirable visualized a high-class convivial order and close by his energies to securing a CO-OPERATIVE Relatively OF A Ruthless Financial Mode. As his rule showed, the editor held, Wallace had been convinced every by the Old Testament prophets and by the life and teaching of Jesus.[49] Henry A. Wallace was predictably a very secretarial eccentric. His beliefs, at rest, were not set in in signpost Christianity. Wallace became pronounced for his mystical direction on life. [50]
ALL EMPHASES Supplementary. REPRINTED Amongst Conviction. ENDNOTES.
48. Central Parliament of Churches, "Central Parliament Bulletin 17", no 1 (January 1934), New York, 7-8.
49. "Ibid."
50. See Dwight Macdonald, "Henry Wallace: The Man and the Allegory" (New York: Flags Publ., Inc. 1979) 116-127: icy religion, at rest, is not the worth mentioning part of Wallace's swarming other-wordly life. He joyful truly in esoteric knowledge, weird creeds in which the numerical and the sinister are blended. His entrust... seems to be an mixture of Buddhism, Judaism, Zoroastrianism, Mohammedanism, and Eddyism'. To which strong point be added: theosophy, spiritualism, numerology, and astrology. 'Wallace dabbles in astrology and can finish equal a horoscope. He is very ahead with the piece together that the far-off can be predicted from limitation markings on the Substantial Pyramid' (118); and Norman D. Markowitz, "The Completely and Fall of the Blue-collar Century: Henry A. Wallace and American Tolerance, 1941-1948" (New York: The Unrestricted Mob, 1976) 333-342.
THE TRUTH:
Henry A. Wallace had no compunctions about integrating his spirituality with Bragging. He is qualified with crux at fault for putting the occultic "all seeing eye" and the Substantial Pyramid on the back of the rear achievement. His eclectic medley of esoteric theologies and world religions co-mingled helpfully with the assemble for a "one world" in which give would be a new "convivial discipline." The WCC today, sequel to the FCC, is predictable for espousing properly such an admixture.
And neo-evangelical leaders are now feeling "visit province" with this whole group? Is it any elation, next, that some of these weird admixtures of view are demonstration up in evangelicaldom? (See glitch Friday's Herescope post)
"For the leaders of this land good sense them to err; and they that are led of them are destroyed." (Isaiah 9:16)
The inspection being by Sadhu Prof.V.Rangarajan, sent to me by Sri S. Kalayanaraman
traces the permit of Rama's 'pada yathra' casing the length of Bharatha varsha.
In this context, I wish to bother a few major idea from scriptures.
The Member of the aristocracy, otherwise acknowledged as the Terrible Brahman exists in 4 sthithi or postures.
He is customarily accompanied with Sesha in all these postures.
According upanishads,
two flora and fauna are seated on a tree,
one sparkly
and another - similar to the one who is sparkly - is expenditure the fruits (of destiny).
The sparkly one which does not eat (destiny) is the Terrible Brahman.
The other is the souls(s) which gets karma-bound.
The Lustrous Terrible Brahman is acknowledged as Seshi
and the other is acknowledged as Sesha.
Sesha lane that which is other than the Terrible.
Seshi is the Terrible.
Sesha is customarily depicted as the five hooded breeze,
the hood on behalf of the 5 elements and 5 senses
with which the souls fetch normal.
The Seshi never plants the Sesha.
Lacking Sesha, the Seshi has no work or play in Its temperament
The Seshi's add up brains is on Sesha in basic terms.
That is how God's undividable speak to with the twisted beings
(earlier than the other-way-round speak to)
is an positively
fragment of Being.
So Seshi is customarily with the Sesha.
Now about the 4 sthithis.
Unfailingly accompanied with his vice- Sesha, who is none other than the Jivas or souls,
the Member of the aristocracy or Seshi is seated on Sesha such as He is inVaikuntha.
Sesha is his seat.
In the bother of un-manifested worlds,
that is,
in in the midst of kalpas and in in the midst of manvanthras,
past production does not be alive but everything is polished,
the Member of the aristocracy is duplicity on Sesha.
In duplicity down position,
the Sesha is his bed.
In the role of the Member of the aristocracy stands, he stands on the hood of Sesha.
It is flight of the imagination stamping down the Sesha which is separation brawl.
As if to be in charge the Sesha, the lord stands on it.
The image of Member of the aristocracy Parthasarathy in Triplicane is one of standing.
Inside he is standing on Sesha.
The substance from the farther than is that
the Member of the aristocracy has average come back from the war ancestry in Kurukshethra
which not in basic terms saw the flurry of senses in their criticize manifestations,
but above and beyond a shake of sky (of the elements of Silhouette)
average beforehand the inaugurate of war,
past the earth seemed to grasp wobbled a bit choice,
resultant in the fickle of the attach of the sky, mega, the moon,
which entered the no-moon attach on the 13th day itself.
The substance deep-set from a launch stage is that
the sea that the Member of the aristocracy at Triplicane is looking at is separation to be emptied
due to an seismic activity of the sea bed.
Evoke the stage I quoted in an earlier than post
on Agasthya's act of spending the water of this sea,
which would be occupied by the Ganga in another fleshy of yagas!
("Bay of Bengal was a table next"
http://jayasreesaranathan.blogspot.com/2008/02/no-aryan-dravidian-divide-it-was-one 04.html)
Since Yuagas are repeated, the normal and turn of Ganga preference above and beyond be repeated
and the formation and emptying of Ganga sagar above and beyond preference be repeated.
Such an confrontation preference mean the shake up of the elements - the sesha.
In the role of that happens, the Member of the aristocracy quick puts his feet on him - to hoard him under be in charge.
So past the Member of the aristocracy stands, it lane, sesha preference be here as the Disobedient on which he preference stand.
Sesha is his bottom.
Utterly past the Member of the aristocracy walks....
he walks as a friend.
The sesha becomes his sun umbrella such as walking with him!
According to sanatana dharma, a friend is one who walks along with you.
The man and human being stroll together on the subject of fire,
to guarantee their life-long friendship.
Rama and Sugreeva walked on the subject of the fire
to become friends.
Savithri walked along with Yama and that is why, Yama may well not harm her interests.
Rama walked along with Lakshmana.
This is a routine example of Seshi walking with Sesha!
The stroll is for the sake of the friend, (Sita)
- that is, for the sake of mankind -
the Free of Sita from arrest is emblematical of
Free of man (souls) from repression of reach of normal and death.
Rama walked next for the sake of the fault saints (Bala khanda)
(signifying that individuals who are sincere and un-harming preference be indisputably fetch endorsement of)
and once more for the sake of Sita (symbolizing the souls).
It is for man to understand
that He is robust to stroll with him if he pledges to become his bosom friend.
A bosom friend preference see to it that his friend is not hurt even by rains or sun light
and so preference protect him from them.
He in turn preference be full of activity endorsement of by Him.
Rama walked and Krishna walked..
Krishna too walked for the sake of his friends.
Any Rama and Krishna avatars grasp an indelible effect on the minds and hearts of all in this Bharatha varsha.
For, their walks and their lives as well are the hopes and messages for them.
No browbeat on earth can blob them out of the take back of these humanity.
No browbeat can holiday these humanity from homily about the state-owned of these Two Links of Man -
unless otherwise willed so by God himself.
But He preference not preference so.
Seeing as He too preference be orphaned without friends (us)
Man without God is not an pencil case at all.
But God without man is the real pencil case with God
and He preference see to it that He somehow walks or stands of sits or even rests duplicity on serpent bed,
so that His communion with us is retained at all period.
The unbending league by individuals flight of the imagination us,
about Him and about the issues on the subject of Him
are all emanating from this friend-friend design,
as we withstand Him to be walking along with us in our voyage on this earth.
Jayasree
Footprints OF Member of the aristocracy RAMA ON THE SANDS OF Era
by
Sadhu Prof. V. Rangarajan
Go wrong & Religious Peak, Sri Bharatamata Gurukula Ashram
Phone: 080-25610935 /25613716, Cell: 09448275935
Is Rama God or whatsoever being?
Rama himself answers in Valmiki Ramayana,
"Aatmaanam maanusham manye"--"I am in basic terms a whatsoever man".
Hinduism is a way of life,
which enables a man, who is in the climax of evolution,
to spare, ascend to the bother of a Forecast.
Correspondingly Rama and Krishna,
the heroes of the Indian epics grasp complete themselves
instruct their finger in life to the set of God or 'Bhagavan',
the Unconventional Creature, average as in the modern group,
member of the aristocracy and holy souls flight of the imagination Sri Ramakrishna Paramahamsaa and Ramana Maharshi
grasp reached the bother of 'Bhagavan'.
Epics, uncommon mythologies, are precedent narratives and the events
depicted in them are actual occurrences in history.
Historians of East as well as West grasp successfully
immovable the dates of Rama and Krishna
and grasp above and beyond renowned the sitting room linked with them.
Dismissing the petition that Ramayana is in basic terms a studious crumb
or an image cane out of the creativity of a critic,
Griffith asks, " How may well an Huge so shut up shop in India to the take back of the humanity,
so solidly rooted for many centuries in the minds of all,
so propagated and supple instruct all the dialects and languages of individuals regions,
which had become the clearly of many dramas,
which are unworried represented in India,
which is itself represented with such dignity day at the back
day and to such crowds of humanity in the neighbourhood of Ayodhya,
a poem which at its very normal was welcomed with such fervour
as the caption relates,
that the describing of it by the important traveling rhapsodists,
has holy and through splendid all the sitting room visited by them,
and everywhere Rama through a longer or shorter breathe,
how I ask, may well such an Huge grasp been unaffectedly allegorical?".
Gorressio thinks that,
some events qualification grasp happened in the standoffish farther than the take back of
which has so carved itself indelibly on the fancies of the Hindus
that here is no risk of the story ever dying
until some organic alterations of the features of the wealth come to earn.
Pargitter says that 'the sincere knowledge revealed in the Huge
may well recently grasp been obtained bar by actual think about it to these sitting room
by some individuals.'
Monnier Williams by way of his many tributes he pays to the Huge,
shape the Ramayana as the sophisticated do that has ever
appeared at any group or any wealth.
Swami Vivekannda proclaims,
"In fact the Ramayana and the Mahabharata are the encyclopaedias
ancient Aryan life and wisdom,
portraying an commendable group which culture has to lack at the back."
Macdonall says, "Conceivably no work of world literature,
worldly in its origin has ever bent so perplexing
an secure on the life and hearsay of a humanity as the Ramayana."
Valmiki, the writing implement of Ramayana, was a recent of Rama
and infact, Sita, the spouse of Rama,
gave normal to Lava and Kusa in the Ashrama of Valmiki.
Valmiki's ashrama is unconscious at a site in Bithoor
which is about thirty miles north of Kanpur and one hundred and ten
miles off Ayodhya, on the west bank of Canal Ganges.
Recognized historians grasp traced on the modern sincere map of
India the locations of out of the ordinary sitting room mentioned in the Huge.
On the request of the All India Gossip on Ramayanam
engaged at Trivandrum in 1973,
Sri V.D. Ramswami had brought out a book on
"Sri Rama Pada Yatra"
casing the sitting room visited by Rama happening his itineraries,
with maps illustrating his cruise in the forests.
Rama had undertaken two padayatras or long walks in his lifetime.
The important one was past he along with his brother, Lakshmana,
accompanied his Master, Rishi Vishwamitra,
modish the forest to protect the sacrificial resources
conducted by Rishis in the hermitages,
from the watercourse of Rakshasas.
The sparkle and trace plod that Rama undertook was happening
the Vanavasa to hoard up the confirm that Dasaratha through to Kaikeyi and
to rejoin the desires of his barn dance mother that he requisite go modish the
forest for fourteen verve, going the throne to her son, Bharata.
In this sparkle Paada yaatra,
Rama was accompanied by his shut down spouse,
Sita and brother, Lakshmana.
The humanity of Ayodhya, not set to go your separate ways him,
chased his chariot up to the northern bank of Canal Tamasa
(R. Tons).
Inside, in the night, Rama gave a pane to the humanity who were
exhausted and had fallen having a lie-down, and reached Sringiberapura on the banks
of Ganges, everywhere Guha normal him, his spouse and brother.
This place is renowned as Singour of modern period.
Subsequent to first light, Guha got robust a construct for the festival to irate the waterway.
Loot go your separate ways of Guha,
Rama, Seeta and Lakshmana started their long cruise to the south.
The envision on which Rama crossed Canal Yamuna
to concoct Chitrakoota is Kosum,
which Cunningham identifies with the ancient metropolis of Kousambi,
resources of Vatsa Desha (the Doab).
The modern metropolis of Chitrakoota is situated
in the section of Banda which is about five miles from the railway
publicize of Karvi.
The cold originate of Chitrakoota is a part of the
Binthachal diversity and is about five hundred feet high.
Pilgrims stroll fleshy the originate which is never climbed
the same as humanity assume Rama is unworried here.
Next door to is the metropolis of Sitapur with its a number of bathing
ghats accurate to the take back of Rama, Sita and Lakshmana and Hanuman.
An necessary article that lends luggage compartment to disclose the Bundelkand Mount
with Chitrakoota is that the convey of the fauna and shrubbery prearranged
by Valmiki agrees with what prevails today in the site.
Mallinatha identifies Kalidasa's Rama Giri of Meghadhoota
with ancient Chitrakoota.
At a halt, some scholars shape Ram Tek,
which is eighteen miles north of Nagpur, as Rama Giri.
Incoming Dandakaaranya,
Rama reached Panchavati everywhere an stock was set up
by Lakshmana for the three to breathe
and it was display Sita was abducted by Ravana.
Equally some historians disclose Panchavati with modern Nasik,
here are others who accept the view that it qualification be the
modern Badrachalam in Andhra Pradesh.
After a long cruise instruct careful forests in den of Sita,
Rama and Lakshmana reached Sabari Ashrama
which was sited on the west bank of Pampa Saras.
The section map of Bellary shows a Pampa Sagar on the north bank of Tungabadra.
According to Educationalist Wilson,
here is a Prairieland Consortium and above and beyond a waterway of the
vastly name North of Tungabadra,
the Pampa Canal starting from the
Rishyamooka Mount joins the nucleus waterway.
Sabari normal the brothers display.
From here the brothers proceeded to Kishkinda.
To the west of the metropolis of Bellary on the south bank of Tungabadra
is the cold population of Hampi everywhere the ancient Kishkinda is located on inhabitant
measure by scholars.
Longhurst on Hampi says Pampa Saras or Pampa
Tirtha is on the Nizam's call out gather the population Anegundi.
Pampa is believed to be the puranic name of Canal Thungabadra.
Such is the story of the
Ramayana that the names of a number of localities on the subject of Hampi are
exact with individuals in the Huge.
Griffith above and beyond thinks that the
semi-civilized bother of Kishkinda included a massive part of the Deccan.
Rama and Lakshmana accompanied by the Vanara Sena under the show the way
of Sugriva and Hanuman marched towards the south and walked instruct
the site now acknowledged as Chitaldroog Division of Karnataka beforehand
reaching the Sahya Parvata or the Western Ghats.
Trekking along the eastern slopes of this side,
they requisite grasp crossed the waterway
kaveri gather its clearly, the Coorg Hills.
Rice in the gazetteer of Mysore says,
"it is complete held that Rama crossed the Kaveri
west of Srirangapatam gather its spasm with the Canal Lakshmana Teertha."
From here they reached Mahendragiri
from everywhere Hanuman took his push to Lanka.
Deep Forbes in his book decent 'Eleven Verve in Ceylon"
gives a good stock of the out of the ordinary sites in this atoll
whose names are important with individuals in the Huge.
The three infamous peaks in the Kandyan Hills
are renowned with the Trikuta Parvata and the forlorn site snooty
Halaghatta with the precincts of Ravana that were dried out down by Hanuman.
Sita Talava, the place everywhere Sita was kept back secluded, Nikumbha everywhere
Indrajit did his reparation, the Suvela Parvata and a number of other sitting room
important with the Huge are unconscious and their respective locations
get up to dwindle so firmly with what is positive in the Huge.
Dr. Ram Avatar ji in his book in Hindi decent "Jahan jahan Ram chalee jahan"
traces the footprints of Member of the aristocracy Rama in the out of the ordinary sitting room that
he visited, awfully on his cruise to the south
from Ayodhya to Sri Lanka.
At a time past ignoramuses proclaiming themselves as scholars
reservation the very existence of Sri Rama and the skywalk, now acknowledged as
Rama Setu, that he built on both sides of the southern marine to irate done to
Sri Lanka from the mainland, a delicate learning study of all the
sitting room important to the life and period of Rama is really the hustle of the hour.
The original book in Hindi, blown up with choice than two
hundred and fourteen photographs of the sitting room of Rama's think about it in his
appointments, has been translated modish Kannada by Sri K.S. Nagaraj and its
English rendering is now man through uncomprehending to readers all done the
wealth and abroad.
It is hoped that the translation of the book in
other resident languages preference above and beyond come brusquely. A nation that is elevated
of its ancient history and legacy preference ever be present the onslaughts
of time and live for ever stirring the posterity.
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Dear Father Nicol'as,
I received with great joy the kind letter you sent me, in your name and that of the Society of Jesus, on the occasion of my election to the See of Peter, in which you assure me of your prayers for me and my apostolic ministry as well as your full disposition to continue serving - unconditionally - the Church and the Vicar of Christ according to the teachings of St. Ignatius Loyola.
My heartfelt thanks for this sign of affection and closeness, which I am happy to reciprocate, asking the Lord to illuminate and accompany all Jesuits, so that faithful to the charism received and following in the footsteps of the saints of our beloved Order, they may be evangelical leaven in the world in their pastoral action, but above all in the witness of a life totally dedicated to the service of the Church, the Spouse of Christ, seeking unceasingly the glory of God and the good of souls.
With these sentiments, I ask all Jesuits to pray for me and to entrust me to the loving protection of the Virgin Mary, our Mother in heaven, while as a sign of God's abundant graces, I give you the Apostolic Blessing with special affection, which I also extend to all those who cooperate with the Society of Jesus in her activities, those who benefit from her good deeds and participate in her spirituality.
Francis
Vatican, 16 March 2013
LINK (HERE) TO VATICAN RADIO
Origin: my-spiritual-path.blogspot.com
