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Showing posts with label magic library. Show all posts
Showing posts with label magic library. Show all posts

Sunday, 3 October 2010

Witchcraft Mythologies And Persecutions

Witchcraft Mythologies And Persecutions Cover

Book: Witchcraft Mythologies And Persecutions by Gabor Klaniczay

Witchcraft Mythologies and Persecutions (Volume III Of Series "Demons, Spirits, Witches")
This third, concluding volume of the series publishes 14 studies and the transcription of a round-table discussion on Carlo Ginzburg’s Ecstasies. The themes of the previous two volumes, Communicating with the Spirits, and Christian Demonology and Popular Mythology, are further expanded here both as regards their interdisciplinary approach and the wide range of regional comparisons. While the emphasis of the second volume was on current popular belief and folklore as seen in the context of the historical sources on demonology, this volume approaches its subject from the point of view of historical anthropology. The greatest recent advances of witchcraft research occurred recently in two fields: (1) deciphering the variety of myths and the complexity of historical processes which lead to the formation of the witches’ Sabbath, (2) the micro-historical analysis of the social, religious, legal and cultural milieu where witchcraft accusations and persecutions developed. These two themes are completed by some further insights into the folklore of the concerned regions which still carries the traces of the traumatic historical memories of witchcraft persecutions.

Contents
Introduction by Gabor Klaniczay and Eva Pocs Mythologies Martine Ostorero, The Concept of the Witches’ Sabbath in the Alpine Region (1430–1440) Text and Context; Round-table discussion on Ecstasies by Carlo Ginzburg (with the participation of Wolfgang Behringer, Carlo Ginzburg, Gustav Henningsen, Gabor Klaniczay, Giovanni Pizza and Eva Pocs) Gabor Klaniczay: Learned Systems and Popular Narratives of Vision and Bewitchment; Adelina Angusheva: Late Medieval Witch Mythologies in the Balkans; Per Sorlin: Child-Witches and the Construction of the Witches' Sabbath: The Swedish Blakulla Story; Legal mechanisms, social contexts Peter Toth G.: River Ordeal–Trial by Water–Swimming of Witches: Procedures of Ordeal in Witchcraft Trials; Ildiko Kristof: How to Make a (Legal) Pact with the Devil? Legal Customs and Literacy in Witch Confessions in Early Modern Hungary; Anna Brzezinska: Healing at the Jagiellonian Court; Polina Melik Simonian: Following the Traces of Xenophobia in Muscovite Witchcraft Investigation Records; Judit Kis-Halas: Trial of an Honest Citizen, Nagybanya 1704–5: The social and cultural context of witchcraft accusations - a tentative microanalysis; Daniel Ryan: Boundaries and Transgressions: Witchcraft and Community Conflict in Estonia During the Late Nineteenth Century; Witchcraft and folklore Francisco Vaz da Silva, Extraordinary Children, Werewolves and Witches in Portuguese Folk-Tradition; Ulo Valk, Reflections of Folk Belief and Legends at the Witch Trials of Estonia; Iveta Todorova-Pirgova: Witches and Priests in the Bulgarian Village: Past and Present; Mirjam Mencej: Witchcraft in Eastern Slovenia

Buy Gabor Klaniczay's book: Witchcraft Mythologies And Persecutions

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Gabor Klaniczay - Witchcraft Mythologies And Persecutions

Thursday, 30 September 2010

Full Moon Ritual Group

Full Moon Ritual Group Cover

Book: Full Moon Ritual Group by Anonymous

The Esbat takes place on the nights of the New Moon and the nights of the Full Moon. On these nights, the coven usually does any kind of magical work and business they need to. It is enacted, hopefully every Full Moon.

Set up: Place a candle in each of the four cardinal directions.Lay the rest of the tools on the altar cloth or near it. The altar can be on the ground, a table, a rock or a stump. The altar should be in the center or just North of center of the Circle. Light the six candles and the incense, start the music and begin the ritual.

Download Anonymous's eBook: Full Moon Ritual Group

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Wednesday, 29 September 2010

Historical And Literary Studies Pagan Jewish And Christian

Historical And Literary Studies Pagan Jewish And Christian Cover

Book: Historical And Literary Studies Pagan Jewish And Christian by Adolph Von Menzel

Bruce M Metzger is one of the best and brightest stars in biblical scholarship. Why hasn't someone reissued all his books?

This one is especially valuable for the chapter titled "When Did Scribes Begin To Use Writing Desks?" No, I am not kidding. This is actually chock full of important information, especially for anyone interested in Christian studies.

Let me explain. Ever read any of the Jesus-was-a-myth books? One of the standard charges these writers make is that there are very few examples of anyone quoting from the gospels or Paul's letters until quite late. Why?

As it turns out, there are very, very few quotations of any kind, in any kind of writing, secular or Christian. And the reason is simple enough: the papyrus roll. First, it was simply difficult to find the text you wanted in a papyrus roll.

The second reason is the way a papyrus roll was read. And that brings me back to Metzger's very absorbing and detailed explanation of what we know about how readers and scribes used papyrus rolls. From every picture we have, as well as from descriptions, it appears rolls were not read at desks. Ever. Instead, a man would sit cross-legged on the ground, or else hold the rolls in one hand while he read.

No wonder exact quotes were rare until the codex came into use.

Download Adolph Von Menzel's eBook: Historical And Literary Studies Pagan Jewish And Christian

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Adolph Von Menzel - Historical And Literary Studies Pagan Jewish And Christian

Welcome To Occult Community

Welcome To Occult Community Cover The “occult” community is an almost meaningless term denoting the vast numbers of Neo-Pagans, traditional “practitioners,” ceremonial magicians, root workers, card readers, Vitki, Bokurs, exorcists, Brujas, Witches, Warlocks and all the other people who delve into the practice of magic. As America in particular and the West in general has become more accepting of these practices they have become almost mainstream and indeed in the case of Wicca, crystal workings and other practices they have become less part of the “occult’ and more a part of the watered down “New Age” movement that is the bane of true practitioners.

For the past few years I have seen that proficiency in magical practice, familiarity with the literature of the occult and the ability to discern legitimate rituals and techniques from online role playing and media inspired fads disturbingly rare. Today’s “Witch” is more likely to be familiar with organic vegan recipes than the recipe for making the love philters. Today’s Magician will be more apt to sulkily skip dinner and rail on the Internet about a person who has crossed them than resort to the infamous Black Fast. More people have read Twilight in our so-called community than have read Elizabeth Butler’s excellent introduction to the history of Western Magicians Ritual Magic.

When you do find people who claim to have actually practiced some form of the Art you’ll get wild tales of lightning bolts, levitation, or long-winded explanations about how “everything you do” is magic. And that’s if they believe at all; I’ve had more than one self-described Witch tell me rituals and spells didn’t work.

There was a time, my friends, when that Fraternity of Night called to a select few who, through painstaking research, long hours of studying and experimentation and the will to follow the path least tread, accumulate a few jealously guarded and (more importantly) effective spells that ended up scribbled in a journal and perhaps, if we were lucky, passed to trusted friends. But our own secretive nature and elitist mentality has created several new generations of unguided, unfocused and uninformed practitioners who do little but imperil themselves and those around them. For all our complaints it is we older generations, smug and separate, who have created the New Age by not being involved in it. Spell and Ritual is my small way of making up for the lack of leadership many of us have shown.

This will not be a place for moralizing, political debate or personal attacks. Spell and Ritual will only deal with the mechanics of magic and the literature you should be familiar with. Some of what we will be posting will be academic in origin, as this is an essential piece of a practitioner’s education which many people have missed out on. One cannot understand Necromancy, for example, if you are unfamiliar with the long history of Necromancy in Western civilization which is mainly preserved by classical scholars.

Spell and Ritual will not tolerate racism, sexism or any other -ism. There has been a movement among some young Witches to claim the African diaspora traditions (like Voodoo, Santeria, etc) are “evil” and there is quite a bit of bigotry experienced by Christian practitioners of the Arts. This is not acceptable here. Likewise, since I was very young, there has been considerable pressure put on male Witches (even non-Wiccans) to refrain from using the term Warlock. I myself prefer the term but this will not be open for debate. How people describe themselves and their practice will be respected here. That includes those that practice the Left Hand Path. We are not here to debate what is right and wrong, only what does and does not work.

Spell and Ritual is in the process of actively soliciting spells and rituals that people can verify as working, and we are glad to promote books, services, or Web sites that will be of interest to practitioners.

As a quick aside, I have always found the use of “Magick” instead of magic a bit pretentious. It irks me, but if you must, feel free.

This site will be, I hope, a resource for everyone. Please leave your politics and pettiness at the door and use this site to discuss and learn the Mysteries.

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Tuesday, 28 September 2010

A Historical Account Of The Belief In Witchcraft In Scotland

A Historical Account Of The Belief In Witchcraft In Scotland Cover

Book: A Historical Account Of The Belief In Witchcraft In Scotland by Charles Kirkpatrick Sharpe

1884. Found in this volume is a historical account of witchcraft in Scotland, with chapters delineating various time periods up to AD 1465 through AD 1724. It is an introduction tracing the legends of wizardry and spectral appearances to the earliest periods of Scottish history. It is the best chronological and historical account of such matters in Scotland, and being strictly a monograph, independent from Law's "Memorialls" which Mr. Sharpe edited.

Download Charles Kirkpatrick Sharpe's eBook: A Historical Account Of The Belief In Witchcraft In Scotland

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Monday, 27 September 2010

Magical Herbalism The Secret Craft Of The Wise

Magical Herbalism The Secret Craft Of The Wise Cover

Book: Magical Herbalism The Secret Craft Of The Wise by Scott Cunningham

Natural magic utilizes the world around us for magical purposes. Herbs are one of the most important tools for natural magic, and the best introduction to this system is found in Scott Cunningham's Magical Herbalism.

This book presents a complete system of magic using herbs. You will learn the theory of magic and the tools you'll need. Then you'll get countless techniques for using herbs for magic. Need a protection method? "Pick several protective herbs and bind the stems together with red thread, then hang them up. This practice dates back to Babylonian times." You'll find a list of over 115 herbs that details their magical powers, so you can easily find which ones are protective in nature.

Complete system of magic that is as easy as it is powerful. It begins with theory and what you need to do to prepare for works of magic. Then it tells you how to harvest, dry, and store the magical herbs. This is followed by information on how to use the herbs you have obtained for such things as getting love, doing divinations, casting protection spells, and healing yourself and others. You'll also learn how to make magical fluid condensers, incenses, perfumes, scented oils, and amulets. The book continues with a listing of over 115 major magical herbs with all of their qualities listed. And there is much, much more, too. The phrase "complete system" really doesn't express how full of information this book really is.
Another reason I think this book has become a classic has to do with Scott's style of writing. It is very gentle and kind. He never talks at you or down to you. Rather, he seems to be talking with you. This makes the book a pleasure and a treasure to read and enjoy.

How about a divination using herbs? "Get a small quantity of dried patchouly, mugwort, or wormwood. Crumble the herb between your hands until it is finely diminished. Next, pour it into a small square pan (glass or ceramic). Light yellow candles and place the pan on your working area. Close your eyes, extend the index finger of your weak hand, and gently touch the center of the pan with its tip. Move it at random in the pan, shifting from one direction to another ... Now, remove your finger, open your eyes, and interpret the symbols you have just written in the herb."
All of the techniques, rituals, spells, talismans, healing methods, and charms are this easy. And most importantly, they work! You'll also find how to make and use incenses, scented oils, perfumes, fluid condensers, and so much more.

This combination of style and depth of content makes Magical Herbalism one of the finest and most important resources you can have. If you are looking to expand your knowledge of herbs, this book is for you. If you are looking to expand your knowledge of folklore, you need this book. And if you are looking to work with the gracious gifts of Mother Nature that can be used to improve your life and the lives of those around you, this book is a must.

Both novice and veteran will find something of interest within its covers with extensive information in an easy-to-read format. You can learn how to make amulets, potions, incenses, oils, sachets, simples, infusions and a garden to be used for magical spells and rituals geared to a variety of purposes. This book is a treasure.

Buy Scott Cunningham's book: Magical Herbalism The Secret Craft Of The Wise

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The Tree Of Life An Illustrated Study In Magic

The Tree Of Life An Illustrated Study In Magic Cover

Book: The Tree Of Life An Illustrated Study In Magic by Israel Regardie

Israel Regardie wrote The Tree of Life, a book many consider his magnum opus, in 1932. It has continued to sell for decades. And no wonder. Up until the time this book was published, very little information about true high magic was available to the public.

In this book, Regardie reveals the secrets of real magic. He begins with an explanation of what magic is and, just as importantly, what magic is not. He explains that it is a spiritual study and practice which, along with forms of yoga, forms the two branches of the tree that is mysticism. Magic is not being a medium or a psychic. Then he explains the tools of the magician, what they mean, and how to use them. He explains the techniques of evocation and invocation, skrying, and astral travel. He shows how the Qabalah unites everything. He even gives a description of the secrets of sexual magick. All of this is in a clear, lucid writing style. This book is simply a must for anyone who is, or aspires to be, a real magician.

I've read the material contained in The Tree of Life a hundred times in a hundred other books. Those books are a but a shadow of this one. Each of those others list this one in their bibliography while they try to re-tell it as well. None have succeeded. Those other books have their place, but this very well written tome is at the foundation of modern magick.

There are a couple of things I might mention to the potential reader. Though containing a good explanation of the Qabalah, contrary to the title, the book is really about Ceremonial Magick in its many forms. At times, Regardie approaches the subject as an apologist arguing around Blavatsky's Theosophical Society's tenants, which were the fashion at the time of the writing. The debate is mostly lost on modern readers but doesn't detract from the work and is completed in the early chapters.

Although Chic and Sandra Tabatha Cicero were friends of Regardie and are Senior Adepts of the Hermetic Order of the Golden Dawn, what changes could they have made to this classic book? Well, they did change the spelling from British style to American. And they did change his transliterations of Hebrew into the more popular style he used in his later books. But nothing vital was changed or removed. Everything else they added was complementary to the text that was there. And what incredible additions they are! Extensive annotations throughout every chapter; over 100 illustrations; more descriptive contents pages; a glossary, a bibliography and an index. They've even added a biographical note on Regardie and the importance of this book to him and to the occult world.

I'm glad they changed Regardie's old spelling of Hebrew words like Sephiros to Sephiroth to make them conform with the way modern magicians say these words! Sure, you can still buy the old Weiser edition, but if you do, you won't be getting over a hundred illustrations, great footnotes, a table of contents that you can ACTUALLY read, a 50+ page glossary of magical terms, and a comprehensive index. I know which edition I use more often, and it isn't the Weiser one!

Regardie's Tree of Life is invalueable to the student of both Qabalah and magic, introducing us to the methods employed by Aleister Crowley, the Golden Dawn and the Goetia. Regardie has extensively studied rituals of the Ancient Egyptians and Greeks and outlines simple formulas for performing the most complex rituals founded upon ancient knowledge. Also outlines the Augoeides working.

This book contains some of the finest occult writing that has ever been produced. And with the new material by the Ciceros, it becomes a must-have for any magician!

Buy Israel Regardie's book: The Tree Of Life An Illustrated Study In Magic

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Sunday, 26 September 2010

The Trial

The Trial Cover Doubt. The very word knows us. The very word is reminiscence to all who walk the Wild Path. Doubt is our common trial and sometimes the end of our path. It destroys and cripples those who are weakened to it and fall to its shadow. Doubt can prevail if we are not strong and I assure you each and everyone of us will be exposed to its tyranny. The challenge from the Gods to test our strength, our magick and our power and will of our own mind. I have experienced this Doubt, I almost let it overwhelm me and at times I did. At times I sobbed and my sides heaved. At times the Doubt would consume my thoughts, I was sick and depressed and it continued to stop me on my path.

I started to Doubt after Yule, the Winter Solstice. After the coven I am involved with celebrated the rebirth of the God, the Sun Child and comforted the tired Goddess. It was the beginning of Winter in the Southern Hemisphere and I returned home after the Shortest Night and I shared a prayer with the Goddess. I asked her to bring me my obstacle if I was ready and I guess she heard me loud and clear and thought I was ready. Two weeks later I discovered an entity had found its way into my home so I did a ritual to dispel it. At the end of this Ritual I opened the Circle and asked the Mother to take me to bed and bid me goodnight. She was holding a golden child in her arms and she kissed my forehead and smiled mysteriously as I switched off the light and went to sleep. The next morning I felt something stir within me, I felt a power that I was yet to discover would be a great enemy.

Through the days, the weeks and the months that followed I prayed, I self-sacrificed, made offerings, cast spells, performed rituals to try to take this Doubt away from me. I consulted both my cowan friends and pagan friends, but nothing did the trick. I felt as if I was at the foot of a large tower in the middle of a desert. That there was no one with me, I was forsaken in a land I did not know - abandoned. I wept and plead to the God and Goddess that they would take it away, but the Tower was ever-standing. However some days I thought it had finally disappeared and some days I thought it would never end, it waxed and waned in its power over me. One afternoon I found myself on my bed next to my altar crying and dowsing for an answer, asking the pendulum if it would ever end. It always said yes, but I was always unsure. This Doubt gives you internal scars. Brands that will stay with you, almost like a war wound. However, in this period it was odd that I still performed at my peak. I was great in my power and energy, sometimes I would ignore the Doubt and tell it to go away in obscene tongue. This is how I got rid of it, one way or another.

A good friend of mine, a wiccan from Sydney told me to ignore the Doubt. I took that advice but I guess I misinterpreted it. I began to use my inner-voice and shout at it, screaming at, revealing my pain. It began to wax in power and I discovered this was not the right thing to do and so I reassessed my friend's wisdom. I was to absolutely ignore it, pretend as if it never existed and it began to work. I felt the Doubt begin to disperse within me, receding to the Universe from whence it came. I pushed it further and soon enough I discovered that I was over it, it returned in strokes and still haunts me in seconds but ultimately it has gone. It would go to haunt another, wreak its pain and suffering on another of the Wild Path. Take them and strike them down as their trial and this is my adivce to you.

However much you cry, however much you wish to leave your path, however much you are set on the idea the world has turned its back on you. This is not true. It is you who has turned you back on the world if you allow the Doubt to take you. Your path will support you, the Gods will hold you when you weep as their child. Do not depend on their help. They are ruthless and disappointing as a family and as such you are created in their own image. Use this knowledge to defeat the power that hinders you. Take of my words and seek the Doubt before it seeks you. Be done with it so and hold you head high. You are a God, you govern your own fate. Use your divine hand to chase the Doubt away. Never let it be your God, for that is fake. It assumes the identity. Know this however my friends.
"As Darkness consumes the Land and the Sea
Hold to your friends and family
Hold to the Goddess, the Mother of All
Hold to the God, Pan's wild call
Seek unto other, the pain that is shared
To know, to keep silent, to will and to dare!"

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Modern Magick Eleven Lessons In The High Magickal Arts

Modern Magick Eleven Lessons In The High Magickal Arts Cover

Book: Modern Magick Eleven Lessons In The High Magickal Arts by Donald Michael Kraig

Modern Magick is the most popular, most complete, step-by-step instruction manual on how to do real magick that has ever been published. Already over 100,000 people are using it. What does it cover? Rituals, healing, initiation, talismans, astral travel, creative visualization, psychic self-defense, evocation of spirits, the Kabalah, physical exercise, and magical tools such as wands. Want more? You'll also learn the secrets of true meditation, how to use the Tarot, how to remember your dreams, how to do the rituals of Western Magick, including rituals of the Pentagram, Hexagram, Middle Pillar, Rose Cross, and Watchtower. You'll learn how to manipulate magical energy, secrets of relaxation, Wicca, pathworking, Tantra, and sex magick. Once you have finished working your way through this book you will be an accomplished magician. You will be able to perform real magick. Then this book will become the most valuable reference tool in your collection of books.

What if you want to know even more about a subject? No problem. Each chapter has a bibliography so you can go even deeper into any topic. There is an annotated bibliography at the end with even more resources.

In the new, second edition the contents pages contain more information so it is even easier to find what you need, but there is also an entirely new appendix with answers to many of the most frequently asked questions that Kraig has received over the years. This book is a must!

I still remember reading the manuscript of Modern Magick. Today, as I look over the second edition of this book, I remember why I was so impressed with it back then and remain impressed now: format and breadth.

After all those years of wondering about magick and trying to find a book which really teaches you the REAL secrets of magick, this book wins the ultimate MUST HAVE. Very good for those who are starters in Magick. This book lets you understand and learn the Whats, the Hows, and the Whens of Magick. You will be able to understand other books on the Occult once you have finished reading this book. Most of the beginners would like to jump to COOL Magick like Goetia - then upon reading it and trying to summon things - nothing happens - then you start wondering if you have to read between the lines, well, in a way yes. So, before jumping to those more advance versions of Magick, this book will be your guide to understand what Magick is and how to use other Magickal or Occult books.

The breadth of this book is amazing. It covers so many topics that you will be astounded. From witchcraft to Kabalah, from reincarnation to astral travel, from charging talismans to pathworking up the Tree of Life, this book has it all. Do you need to know rituals for banishing? They're here. Do you want to learn how to make magical tools? It's in this book. Do you want the secrets for safely calling up spirits from the famous grimoires? You can learn it here, too, along with the secrets of sex magick and Tantric sexuality.

But all of these exercises, rituals, and techniques — all of this information — is no good unless you can make use of it and understand it. That is an area where this book really excels. Instead of simply throwing out all of the material at once, this book has a progressive format. What you learn in lesson two is based on what you learned in lesson one. What comes is later lessons is based on your study of the previous ones. Because it is progressive, Don doesn't have to waste space by repeating what came earlier. But because you constantly use everything, you can go much deeper into every subject.

If you have a first edition of this book, be sure to get a copy of the second edition. It adds a section on answers to common questions and more informative contents pages. I think you will be excited with it, too. I know of many people who have worn out two or three copies of this book. Entire magical orders use it as their text. Isn't it time for you to begin?

Author Donald Michael Kraig wrote this after teaching the information in classes for ten years. It is refined, tested, and easy to understand. It is filled with exercises, techniques, and rituals to help you. It is presented in a series of eleven lessons. Follow the lessons, practice the rituals and techniques, and by the end of your work you will be a magician.

I know many who likes to skip chapters just to learn what one wants to learn. If you are serious in Magick, take your time to go from the beginning. You need to build up sufficient knowledge of how to let Magick happen. As for experienced Magicians, I would say that this is a good reference. This book is mainly based on Kabbalistic Magick and a few Low Magick (nature magick). Too bad there isn't much on Enochian. I've been followin the lessons in the book and I can say that: its not complicated and Magick WORKS (this statement are for those who are sceptics)!! All in all this book provides you with good history in Magick though not in detail but still not too boring. For those serious in this, I would also recommend the audio tape to pronounce the difficult words there are in the book.



Buy Donald Michael Kraig's book: Modern Magick Eleven Lessons In The High Magickal Arts

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The Trinity Is It Christian Or Pagan

The Trinity Is It Christian Or Pagan Cover

Book: The Trinity Is It Christian Or Pagan by Anonymous

Almost ten years ago I overheard two men talking to eachother about 'the nonsense of 'believing in a God'. According to this men the trinity-doctrine already existed long before the Roman-catholics started to write about the holy Trinity. And of course 'the Mother-Son-Gods' already existed according to them.

Though I had not yet become a Christian by immersion at that moment I considered their remarks a threat and very insulting indeed. With this paper I get a chance of setting the record straight.

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Fort Hood Wiccan Group

Fort Hood Wiccan Group Cover The Fort Hood Open Circle is a Wiccan coven formed by military personnel at Ft. Hood near Killeen TX. They negotiated with the base's chaplains, and obtained approval to conduct study classes and rituals on the base. They agreed to:

- Not use their athames to cut anything. These are double sided, black handled, ritual knives, that wiccans never use for cutting.
- Wear clothes during their rituals. Some Wiccans prefer to be skyclad (ritually nude; clad only by the sky) during their services.
- Keep their personal Wiccan jewelry unobtrusive (e.g. wear a small ring or a pentagram on a necklace).
- Not use candles in the barracks; presumably because it would be a fire hazard.
- Not be tattooed. 4

The coven has been recognized by the army since 1997-AUG. 1 They have held twice-weekly evening classes to study Wiccan theology and practice. They have celebrated rituals at full moons and on eight Sabbats each year. At first, the only reaction by non Wiccans were a "handful of letters from irate fundamentalist Christians in nearby Killeen." 4 In 1999-MAR, the Wiccans invited a photographer to witness their Vernal Equinox rituals. The American-Statesmen, a newspaper in Austin TX, ran the photos a few weeks later. "Within days, Christian groups were calling the base and threatening to stage a march in town and disrupt the rituals, forcing the army to beef up security around the campsite."

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Casting And Closing A Circle

Casting And Closing A Circle Cover The Purposes of a Circle
A sacred circle has several purposes, the most significant of which is to define an area where formal ritual work can be performed. A circle is a place in which the rules and conditions are different to that of the everyday world. A circle is not a barrier, but a doorway to another world. To contain any magickal energy raised and to prevent its dissipation until it has been used up is another purpose of the circle. The sacred circle does not need to be physically represented (drawn or marked on the ground), it just needs to be visualised. The circle is a spiritual entity.

How to Cast a Circle
A circle can be cast for all magickal acts. The size of a circle varies vastly – it should be able to comfortably fit those using it. Certain actions must be performed and certain words said in a loud, clear voice. An altar should be placed in the circle – in a north, centre or east position.

1. Cleanse yourself and you chosen area. You should have a bath and clear the area completely. Set up an altar with the following items: a flat pentagram symbol, two black candles, an athame or sword, a small bell, a bowl of salt, a bowl of water, a chalice and a saucer.

2. Light your altar candles. Holding blade, walk around your circle, and say: “With this sacred blade I cast the circle of my craft. May it be a doorway to a sacred circle beyond time and space. Let it be a meeting place for all good, and may it deter all wickedness.”

3. Stand in front of your altar, pick up your bell, and say: “In the names of the Goddess and the Horned God, I cast this my working circle.” Afterwards, ring your bell.

4. Return to the North and raise your blade high before you. Call out: “Bear witness, Spirits of the North, guardians of Wicca.” Go to the East, South and West and repeat at each.

5. At the altar, put your bowl of salt on the pentagram and lower your blade into the bowl of salt, saying: “I exorcise thee, so that it may be purified and may aid me well.”

6. Put your bowl of water on the pentagram and take a pinch of salt and sprinkle it into the water. Lower the blade of your athame into the water, saying: “I cleanse and consecrate thee, Water of Life, and ask you to bless this circle. In the names of the Goddess and the Horned God, so mote it be!”

7. Pick up and hold the consecrated water and walk slowly around the circle again (still clockwise), and sprinkle a few drops along the line of the Circle, saying: “I consecrate this sacred circle by the powers of Earth, Air, Fire, and Water. May the Goddess bestow her love herein, and the Horned God his honour.” Pick up your chalice, pour a small amount in the saucer for the Goddess and the Horned God, then take a sip yourself. After, place the chalice back on your pentagram.

This completes the casting of your circle. Specific activity can now be performed here, such as a Sabbat ritual, making a charm, or healing. It is absolutely crucial you do not leave the circle until your activity is complete, and without properly closing it. When your chosen focus is complete, move on to closing the circle.

How to Close a Circle

Go to the North, hold up your blade, and say, “Guardians and spirits of the North wind, my ritual is now complete. I bid you hail and farewell. Hail and farewell.” Repeat counterclockwise from North to West, to South, to East, and back to the North again.

Extinguish your altar candles and bow your head at the altar, saying, “I declare this scared circle closed. So mote it be.” Ring a bell to complete the closing and step out.

Free eBooks (Can Be Downloaded):

Jaroslav Nemec - Witchcraft And Medicine
Sepharial - Astrology And Marriage
Miac - Asatru And Odinism
Josh Norton - Charging An Enochian Tablet

Witchcraft In History Of The English Speaking Peoples

Witchcraft In History Of The English Speaking Peoples Cover

Book: Witchcraft In History Of The English Speaking Peoples by Alan Macfarlane

Witchcraft, in various historical, anthropological, religious and mythological contexts, is the alleged use of supernatural or magical powers, usually to inflict harm or damage upon members of a community or their property. Other uses of the term distinguish between bad witchcraft and good witchcraft, with the latter often involving healing, perhaps remedying bad witchcraft. The concept of witchcraft is normally treated as a cultural ideology, a means of explaining human misfortune by blaming it either on a supernatural entity or a known person in the community. A witch (from Old English wicce f. / wicca m.) is a practitioner of witchcraft.

Beliefs in witchcraft, and resulting witch-hunts, are found in many cultures worldwide, today mostly in Sub-Saharan Africa (e.g. in the witch smellers in Bantu culture), and historically notably in Early Modern Europe of the 14th to 18th century, where witchcraft came to be seen as a vast diabolical conspiracy against Christianity, and accusations of witchcraft led to large-scale witch-hunts, especially in Germanic Europe.

The "witch-cult hypothesis", a controversial theory that European witchcraft was a suppressed pagan religion, was popular in the 19th and early 20th centuries. Since the mid-20th century, Witchcraft has become the self-designation of a branch of neopaganism, especially in the Wicca tradition following Gerald Gardner, who claimed a religious tradition of Witchcraft with pre-Christian roots.
Download Alan Macfarlane's eBook: Witchcraft In History Of The English Speaking Peoples

Free eBooks (Can Be Downloaded):

Hesketh Bell - Obeah Witchcraft In The West Indies
Charles Wentworth Upham - Lectures On Witchcraft Comprising A History Of The Delusion In Salem In 1692
Walter Gibson - Witchcraft A History Of The Black Art
Alan Macfarlane - Witchcraft In History Of The English Speaking Peoples

Monday, 20 September 2010

Summoning Spirits The Art Of Magical Evocation

Summoning Spirits The Art Of Magical Evocation Cover

Book: Summoning Spirits The Art Of Magical Evocation by Konstantinos

If you are interested in summoning up elementals,Planetary spirits, Angels and Goetic beings this is the book to get. Though I do a diffrent ceremony for goetic spirits. I do use the methods in this book for the other beings. The auther gives very good and solid information on the Elementals, Angels, Planetary spirits and Goetic beings. But dont be decieved sometimes evoking these beings are not very easy at all. Be prepared for successes as well as failures. This is a great book to get on the subject of evoking these forces. Now you can learn how to evoke and communicate with 50 spirit entities and make use of their abilities, when you get Summoning Spirits by Konstantinos.

Evoking spirits is one of the Most Powerful magical techniques you can use-but, until now, most of the material available on evocation has been virtually unusable because it was written by those with little practical evocation experience. Summoning Spirits was written by a practicing magician who has successfully performed many evocations. With his guidance and clear directions, performing evocations will be easy and safe for anyone.

- Learn to safely evoke powerful spirits to aid you with any task
- Create sigils charged with the energy of spirits to magnify the effects of your evocations
- Make an etheric egregore, a manufactured spirit that will perform the task of your choice
- Perform easy exercises to train your magical abilities and to develop clairvoyance and clairaudience
- Construct, prepare, and use special magical tools to aid your evocations

Summoning Spirits is a complete manual for evoking entities to effect positive changes in your life. Learn how the spirits that dwell on the other planes can be evoked to the astral and physical planes to help you obtain mystical abilities, locate hidden "treasure," and even command a spirit "army" to protect your home while you're away.

Summoning Spirits describes the specific attributes and abilities of 50 entities that you can evoke to uncover valuable knowledge, and who will help you succeed in nearly any task, magical or mundane.

Whether you need help to face life's challenges or to work a minor miracle, you will find the art of Magical Evocation a tremendously potent tool for change. Included are information and theory, as well as full instructions for all the rituals you will need to prepare for and then evoke spirits. No other book makes this ancient magical technique as easy to understand and use, as does this one. That's why you must get Summoning Spirits.

"Summoning Spirits" is the one of best books I have read so far in regards to the ancient and powerful art of magickal evocation. Although I have only just recently purchased this book, I have found it to be very informative, educational and interesting. As an individual aspiring to master this ancient magickal art, and science, I had found Konstantinos's advice and guidance quite beneficial about only working with benevolent spirits such as Angelic, Planetary and Elementary entities. However, I will be looking forward to summoning the Goetic entities as well, as I believe that a magician should have a 'magickal and spiritual balance' between both benevolent and malevolent entities, in addition to mastering them. All in all, a great book for a magician wishing to practice magickal evocation. In addition, I am especially looking forward to evoking the divine and beautiful Archangels and striving to unite and become 'one' with Divinity, which Konstantinos mentions is the 'true' defintion and purpose of magick. A truly magickal and spiritually inspiring book. I know that I will always enjoy and value keeping it as part of my personal magickal library to cherish, reflect upon, and treasure the ancient magickal wisdom and power within it.

Buy Konstantinos's book: Summoning Spirits The Art Of Magical Evocation

Free eBooks (Can Be Downloaded):

Phil Hine - Aspects Of Evocation
John Dee - The Practice Of Enochian Evocation
Malcolm Mcgrath - Practical Magickal Evocation
Konstantinos - Summoning Spirits The Art Of Magical Evocation

Tuesday, 17 August 2010

Pagan Holidays Or Gods Holy Days Which

Pagan Holidays Or Gods Holy Days Which Cover

Book review: Pagan Holidays Or Gods Holy Days Which by Herbert Armstrong

Does it make any difference which days we observe—or whether we keep them? Does the Bible establish whether we are to keep certain days holy to God? Were these days given to ancient Israel only? Are they binding today only on the Jewish people, while Christians are commanded to keep holidays such as Christmas?

Contents of this book:

- Which Days Should We Keep?
- What You Should Know About Pentecost
- Feast of Trumpets and Day of Atonement
- Feast of Tabernacles and Last Great Day

Download Herbert Armstrong's eBook: Pagan Holidays Or Gods Holy Days Which

Books in PDF format to read:

Anonymous - Pagan Holidays
Herbert Armstrong - Pagan Holidays Or Gods Holy Days Which

Friday, 13 August 2010

Candle Magic Rituals

Candle Magic Rituals Cover Candle rituals have been around for centuries. You may remember your first candle ritual when you were 2 years old on your birthday. The candles were lit and you were told to close your eyes, make a wish and blow out the candles. Candle spells are pretty much the same principle. You light the candles, maybe close your eyes while repeating a spell or that which you wish for and visualizing it coming true. It is a combination of the need or desire, and the ability to visualize the outcome. Candle burning spells and rituals are very easy to do and to have success with if they are done correctly and you truly believe. The different colors of candles each have their own symbolism. Here is a table of the colors and their meanings...

White: truth, purity
Red: love, health, sex, strength
Green: money, luck, fertility
Black: discord, evil, negativity, confusion
Brown: neutrality, uncertainty, hesitation
Pink: love, morality, honour
Purple: power, business progress, ambition
Orange: attraction, stimulation
Greenish Yellow: jealousy, anger, discord
Gray: neutrality, stalemate, negativity
Light Blue: tranquility, patience, health
Dark Blue: depression, changeability

Candle spells can be very easy or complicated. It all depends on how much time you want to put into a ritual. It can be as simple as lighting a green candle and chanting... money money come to me.
It can also be very long and complicated lasting several days with the repositioning of the candles each day. The choice is always yours.

The first thing you want to do is get the appropriate color candles for your peticular desire. Then you need to annoint the candle with oil. Olive oil will do fine. You need to rub the candle with the oil from the middle outward to the ends. As you are doing this you need to be thinking of your desired goal. Then sit and meditate on your desire after lighting the candles, then read your spell or chant your appropriate mantra.You don't need some elaborate spell with a bunch of big words or words you don't even know how to pronounce. You can make your own spells or rituals. Think of your desire then make a simple little rhyme that tells about your desire in it. It doesn't even have to rhyme. This is all about will power, the power of positive thinking, and creative visualization.
If you can do these things then you will send those vibrations out into the universe and eventualy they will materialize.

Free eBooks (Can Be Downloaded):

Samael Aun Weor - Magic Runes
Anton Szandor Lavey - The Satanic Rituals
Vovim Baghie - The Grand Satanic Ritual
George Robert Stowe Mead - A Mithraic Ritual
Thomas Moore - Candle Magick For Love

Saturday, 31 July 2010

Winter Solstice

Winter Solstice Cover In astronomy and [astrology]], the winter solstice is the moment when the earth is in a point of its orbit at which the northern or southern hemisphere is most inclined away from the sun. This causes the sun to appear at its farthest below the celestial equator when viewed from earth. Solstice is a Latin borrowing and means "sun stand," referring to the appearance that the sun's noontime elevation change stops its progress, either northerly or southerly.

The date of the winter solstice is the date with the shortest day and the longest night of the year. In the northern hemisphere, this date usually falls on December 21/December 22 on the common calendar, while it falls on June 21/June 22 in the southern hemisphere. These dates are also the dates of the summer solstice in the opposing hemisphere. At the summer solstice, the hemisphere is inclined towards the sun, and it appears to be at its farthest above the celestial equator.

In some reckonings, the winter solstice is the first day of winter. In the Chinese calendar, for example, the winter solstice is called dong zhi (winter's arrival) and is regarded in certain Chinese areas as an equally, if not more, important Jie Chia compared to the Chinese New Year.

In other reckonings, the winter solstice is midwinter. In Ireland, the solstices and equinoxes all occur at about midpoint in each season. For example, winter begins on November 1, and ends on January 31.

The winter solstice is the time when the Germanic festival of Yule was celebrated; it is celebrated today as a Neopagan Sabbat. Many cultures celebrate or celebrated a holiday near (within a few days) the winter solstice; examples of these include Yalda, Saturnalia, Christmas, and Hanukkah.

Books You Might Enjoy:

Morwyn - The Golden Dawn
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Aleister Crowley - White Stains
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Aleister Crowley - Magick

Thursday, 29 July 2010

Coven Charter

Coven Charter Cover COVEN CHARTER



Coven it will adhere to the following guidelines for Coven Governance and
Administration:

1. All who desire to do so may call themselves a Servant of the Elder Gods.

2. Three or more people who are coveners themselves may form a group for
whatever purpose they deem fit; i.e. Religious, Magical, Study, etc.

3. Any group so formed, should name itself with a name indicative of its purpose
using the coven name, i.e. COVEN OF MOONLYGHT MYST Study Group.

a. The use of the word "Coven" is reserved for religious group use only.

4. Coven Organization

a. A "Coven" is a group of Witches organized for the purposes of worshipping
the Elder Gods and goddesses in a balanced manner.

b. A coven is considered to have met when such a meeting was called by the High
Priestess and/or Priest and at least 50% of the members of the coven attend. In
no case shall a meeting be considered a gathering of the Coven without at least
three people present.

c. Coven Officers will consist of at least three: Priest, Priestess, and
Scribe. Others may be elected as the need arises by the general membership of
Initiates.

d. Within a consecrated Circle and during Ritual, the authority of the Priestess
and Priest is absolute. Any other governance of the Coven is by consensus of
the members.

e. After dedication, a student may participate in any general Circle ritual held
by the sponsoring Coven, and special Circles by invitation of the Priest or
Priestess presiding. In fact, such participation in celebration of Sabbats and
Esbats should be encouraged as part of his training and leading to his/her
initiation into full membership of the Coven, however a Dedicant has no voice in
the daily governance of the Coven.

f. After a suitable time of instruction decided by the Coven, a Dedicant may be
presented for Initiation to full Coven membership. After the receiving of the
Coven Initiation, the Initiate is eligible to vote in all matters of Coven
governance, and has all of the rights and responsibilities of Coven membership.
An Initiate can elect to remain (or become) a Solitary Practitioner of the Craft
at any time. The individual who wishes to become a solitary should notify the
presiding clergy in writing so the notice can be recorded in the Coven records
by the Scribe.

g. Any Elder Initiate can leave a Coven and start a new Coven if they abide by
the rules stated herein.

h. Elected Terms of Office - Election to the Coven offices of Priest, Priestess,
or Scribe is for the period of thirteen Lunar months and is by secret ballot.
The exception to this rule is when an elected office holder resigns in writing
or when expelled from the Coven.

i. Any exceptions or expansions to these rules must be approved by Unanimous
Coven Vote.

j. Initiation. Every candidate for initiation must
1. Be able to describe his/her religion to someone who knows nothing about
it.
2. Be able to list all eight Sabbats.
3. Write and lead one Sabbat Ritual.
4. Successfully cast a "tangible" circle.
5. Successfully call all 4 quarters in a "Tangible" manner.
6. Demonstrate a Personal connection to God/dess.
7. Have a basic Understanding of Wiccan Theurgy as well as show the same
or show definite progress on the same for at least one "other" path.
8. Demonstrated an understanding and continuous application of the Rede.
9. Have the unanimous consent of all Coven members to their initiation as
"Priest/ess and Witch."

5. Ritual Observance

a. Holidays
The traditional eight holidays of Wicca will be observed at appropriate times,
to be determined by the Coven involved; i.e. many celebrate Holidays on the
"Closest" calendrical weekend, others select the Nearest Full Moon, etc.

b. Esbats
The selection of Esbat observance is left to the coven and the convenience of
it's membership.

c. Dedication and Initiation
A Dedication Ritual should be performed to indicate a students dedication to
learning about the Craft and to introduce him/her to the Coven as a student, as
well as to give them a taste of Circle Ritual and to prepare them for
participation in Sabat Circles as a Dedicant. An Initiation Ritual is to admit
the Dedicant to Full Membership in the Coven, with all the Rights, Privileges,
and Responsibilities appurtenant thereto.

d. Ritual Sources
The Coven of MOONLYGHT MYST is based on an eclectic approach to Wiccan Worship,
therefore, the approach to Ritual Sources, is "if it works use it, and if it
doesn't work for you and /or your group don't use it". These principles are ,
of course, to be applied within the framework of the principles of a balanced
approach to worship of the Lord and Lady, the Wiccan Rede, and the utmost
respect for your fellow Man.

6. There is a limited degree system or "hierarchy" involved in the Coven.
However there is a recognition of individual "specialties", for those who desire
such recognition. In other words, "Dedicant" and "Initiate" are the only
"degrees" in the
this Coven.

a. Specialties currently recognized are:
1. Priest or Priestess - indicating experience and ability in leading ritual on
the eight Sabbats and Circle worship at other times. Recognition for this
specialty is dependent on demonstrated ability by the individual concerned on at
least one each of these occasions. A group in need of one of this specialty may
appoint someone as an "Acting" Priest or Priestess until such person becomes
fully qualified. An "Acting" Priest or Priestess may be confirmed to this
specialty, depending on Coven determination.
2. Mage - indicating experience and ability in working Thaumaturgical magic and
spell-work. Recognition for this specialty is dependent on demonstrated ability
by the individual concerned on at least three occasions.
3. Healer - indicating experience and ability in working with healing of others,
whether by magical/psychic means, herbal and naturopathic, medical, or other
means. This capability must be demonstrated either by a certificate of
training/accomplishment (mundane methods such as first-aid, nursing, etc.), or
successful application upon at least three occasions.
4. Counselor - Indicating expertise in interpersonal relationships and the
healing of persons with psychological or social dysfunctions. This specialty is
allowed only upon the documentation of three successes and the agreement of two
others of the Coven in writing.
5. Warrior - Indicating devotion to bringing and maintaining Peace to (and
between) both Brothers and Sisters of the Craft as well as the mundane world.
This specialty is recognized only after written nomination by three others of
the Coven.
6. Elder Priest or Elder Priestess - Indicating successful (as determined by the
Coven) service of two or more 13 Lunar Month terms as Priest or Priestess of a
Coven.
7. Elder of the Craft - signifying experience as a member of a Coven for three
or more lunar years with at least two years of successful experience in two or
more of the listed specialties.
8. Scholar - This specialty is Coven recognition of expert Knowledge (but not
necessarily active practice) of ALL of the specialties herein named.
9. Tutor - Indicating successful instruction of two or more dedicants, proven by
their acceptance and initiation. These specialties are listed as a requirement
for a "journeyman" status in those specialties and are a recognition for
Continuous practice in those specialties. Some Covens may wish to grant a
"Master" level to these activities in recognition of exemplary service,
expertise, and knowledge for a period of five or more years in a specialty.





:

Marcus Bottomley - Nine Proven Magical Rites
Aleister Crowley - Alice An Adultery
Phil Hine - Oven Ready Chaos

Sunday, 25 July 2010

Wheel Of The Year

Wheel Of The Year Cover Samhain (pronounced SOW-in) is one of the Greater wiccan Sabbats and is generally celebrated on October 31st.

The symbolism of this Sabbat is that of The Third (and final) Harvest, it marks the end of Summer, the beginning of Winter. It is a time marked by death when the Dead are honored - a time to celebrate and "study" the Dark Mysteries. "Samhain" means "End of Summer" and its historical origin is The Feast of the Dead in Celtic lands. For it is believed that on this night, the veil Between the Worlds is at its thinnest point, making this an excellent time to communicate with the Other Side. Samhain is considered by many Pagans, Wiccans, and Witches (especially those of Celtic heritage) to be the date of the Witches' New Year, representing one full turn of the Wheel of the Year. This is the time of year for getting rid of weaknesses. A common ritual practice calls for each Wiccan to write down his/her weaknesses on a piece of paper or parchment and toss it into the Cauldron fire

Yule (EWE-elle) is when the dark half of the year relinquishes to the light half. Starting the next morning at sunrise, the sun climbs just a little higher and stays a little longer in the sky each day. Known as Solstice Night, or the longest night of the year, much celebration was to be had as the ancestors awaited the rebirth of the Oak King, the Sun King, the Giver of Life that warmed the frozen Earth and made her to bear forth from seeds protected through the fall and winter in her womb. Bonfires were lit in the fields, and crops and trees were "wassailed" with toasts of spiced cider.The ceremonial Yule log was the highlight of the festival. In accordance to tradition, the log must either have been harvested from the householder's land, or given as a gift... it must never have been bought. Once dragged into the house and placed in the fireplace it was decorated in seasonal greenery, doused with cider or ale, and dusted with flour before set ablaze be a piece of last years log, (held onto for just this purpose). The log would burn throughout the night, then smolder for 12 days after before being ceremonially put out. Ash is the traditional wood of the Yule log. It is the sacred world tree of the Teutons, known as Yggdrasil. An herb of the Sun, Ash brings light into the hearth at the Solstice.
A different type of Yule log, and perhaps one more suitable for modern practitioners would be the type that is used as a base to hold three candles. Find a smaller branch of oak or pine, and flatten one side so it sets upright. Drill three holes in the top side to hold red, green, and white (season), green, gold, and black (the Sun God), or white, red, and black (the Great Goddess). Continue to decorate with greenery, red and gold bows, rosebuds, cloves, and dust with flour.

Imbolc ("IM-bulk" or "EM-bowlk"), also called Candlemas is the festival of the lactating sheep. It is derived from the Gaelic word "oimelc" which means "ewes milk". Herd animals have either given birth to the first offspring of the year or their wombs are swollen and the milk of life is flowing into their teats and udders. It is the time of Blessing of the seeds and consecration of agricultural tools. It marks the center point of the dark half of the year. It is the festival of the Maiden, for from this day to March 21st, it is her season to prepare for growth and renewal. Brighid's snake emerges from the womb of the Earth Mother to test the weather, (the origin of Ground Hog Day), and in many places the first Crocus flowers began to spring forth from the frozen earth. The Maiden is honored, as the Bride, on this Sabbat. Straw Brideo'gas (corn dollies) are created from oat or wheat straw and placed in baskets with white flower bedding. Young girls then carry the Brideo'gas door to door, and gifts are bestowed upon the image from each household. Afterwards at the traditional feast, the older women make special acorn wands for the dollies to hold, and in the morning the ashes in the hearth are examined to see if the Magic Wands left marks as a good omen. Brighid's Crosses are fashioned from wheat stalks and exchanged as symbols of protection and prosperity in the coming year. Home hearth fires are put out and re-lit, and a besom is place by the front door to symbolize sweeping out the old and welcoming the new. Candles are lit and placed in each room of the house to honor the re-birth of the Sun.


Spring Equinox (Ostara) As Spring reaches its midpoint, night and day stand in perfect balance, with light on the increase. The young Sun God now celebrates a hierogamy (sacred marriage) with the young Maiden Goddess, who conceives. In nine months, she will again become the Great Mother. This is a time of great fertility, new growth, and newborn animals.
The next full moon (a time of increased births) is called the Ostara and is sacred to Eostre, the Saxon Lunar Goddess of fertility (from whence we get the word estrogen, whose two symbols were the egg and the rabbit.
The Christian religion adopted these symbols for Easter which is celebrated on the first Sunday after the first full moon following the vernal equinox. The theme of the conception of the Goddess was adapted as the Feast of the Annunciation, occurring on the alternative fixed calendar date of March 25th - "Old Lady Day", the earlier date of the equinox. Lady Day may also refer to other goddesses (such as Venus and Aphrodite), many of whom have festivals celebrated at this time.

Beltane has long been celebrated with feasts and rituals. Beltane means fire of Bel; Belinos being one name for the Sun God, whose coronation feast we now celebrate. As summer begins, weather becomes warmer, and the plant world blossoms, an exuberant mood prevails. In old Celtic traditions it was a time of unabashed sexuality and promiscuity where marriages of a year and a day could be undertaken but it is rarely observed in that manner in modern times.
In the old Celtic times, young people would spend the entire night in the woods "A-Maying," and then dance around the phallic Maypole the next morning. Older married couples were allowed to remove their wedding rings (and the restrictions they imply) for this one night. May morning is a magickal time for wild water (dew, flowing streams, and springs) which is collected and used to bathe in for beauty, or to drink for health.
Ancient pagan traditions say that Beltane marks the emergence of the young God into manhood. Stirred by the energies at work in nature, he desires the Goddess. They fall in love, lie among the grasses and blossoms, and unite. The Goddess becomes pregnant of the God. To celebrate, a wedding feast, for the God and Goddess must be prepared. Let Them guide you! Breads and cereals are popular. Try oatmeal cakes or cookies sweetened with a dab of honey. Dairy foods are again appropriate...just make a lovely wedding feast and you are sure to enjoy yourself! An early morning walk through a local park or forest could be fun for everyone. Gather up some plants or flowers to display in your home. Mom and daughter could braid their hair, and weave in a few tender blossoms.

Though Summer Solstice is officially the first day of summer, Wiccan tradition calls it Midsummer likely because by the experience of those who lived in most parts of Europe where holiday festivals celebrated the day, it was definitely "mid-summer." "Solstice," as was said here at Winter Solstice, comes from the Latin words sol for the Sun and sistere, which means, "to cause to stand still." Since Yule the days have been gradually lengthening. Now Sun seems to "stand still" for about three days, and from this point until next Winter Solstice (the shortest day and longest night), the days will gradually shorten. This description fits the northern hemisphere. In the southern hemisphere, it happens the other way around. When it is Yule in the north, "down under" it is Midsummer. At southern hemisphere Midsummer, we in the north are celebrating Yule.
Myths of the season depict the culmination of light that is also the onset of increasing darkness. A favorite one from the Norse countries is the challenge to the Oak King (God of the waxing year) by the Holly King (God of the waning year). The two battle and of course, the Holly King wins, for it is he will reign until Yule, when he gives way to the rebirth of the Child of Light, the baby Oak King. The two are alternatively called Bright Lord and Dark Lord in similar enactments of the myth of transition from waxing to waning, light to dark. Though often "played" as two separate god images, the two are but aspects of one, and may alternatively be depicted as a transition from naive youth to the mature Father God, who recognizes his responsibility to his Goddess and his people, even as he celebrates the culmination of his light and power. He is the youth at Beltane, hormones charged in anticipation. Now he faces a new phase of life. The Goddess, who in her Maiden aspect met the youthful God in sacred marriage at Beltane, has now become Mother, pregnant, just as the Earth is pregnant with the growth that will become the harvest. The Mother reigns as Queen of Summer, and it is through her that her Consort comes to mature realization of his full role, and its ultimate sacrifice. She is the Earth; he is the energy and heat that has gone into the Earth so that together they create new life. His energy will be born within the grains and fruits of the harvest that in the next two turns of the wheel must be reaped and die to feed the people. The God will become a willing sacrifice, falling with the harvest and becoming the seed of his own rebirth as the wheel turns.

Lughnasadh (Loo-nah-sah) or Lammas is the first of the three harvest festivals (Lammas, Autumn Equinox & Samhain). The foods are ripening - fruits, berries, wheat and grain - and it's time to celebrate.

Lughnasadh means the funeral games of Lugh, referring to Lugh, the Irish sun god; however, the funeral is not his own, but the funeral games he hosts in honor of his foster-mother Tailte. For that reason, the traditional Tailtean craft fairs and Tailtean marriages are celebrated at this time.

As autumn begins, the Sun God enters his old age, but is not yet dead. The God symbolically loses some of his strength as the Sun rises farther in the South each day and the nights grow longer.

Autumnal Equinox (Mabon) When day and night are equal. We pay our respects to the impending dark and give thanks to the waning sunlight. The harvest is peaking and we store our crops for the year. The Goddess passes from Mother to Crone and her consort, the God, prepares for death and re-birth.

At this festival it is appropriate to wear all of your finery and dine and celebrate in a lavish setting. It is the drawing to and of family as we prepare for the winding down of the year at Samhain. It is a time to finish old business as we ready for a period of rest, relaxation, and reflection.

Books You Might Enjoy:

John Dee - The Rosie Crucian Secrets
Max Heindel - The Rosicrucian Mysteries
William Godwin - The Lives Of The Necromancers
Medieval Grimoires - The Picatrix
Max Heindel - The Message Of The Stars