Shiva Lingam stones are oblique stones complete of cryptocrystalline quartz. They are found in one of the seven holy sites of India - the Narmada Flood in Onkar Mandhata. Villagers roll the shiva lingam stones from the offshoot and hand rub down them.
The egg usage is unhurried a phallic symbol of the Hindu god Shiva. The shiva lingam represents what's more male and female, as well as the enormous egg from which all work emerged.
This stone resonates with energies of all the elements - Earth, Speed, Water, Air and Stone. Use shiva lingam to:
Shiva Lingam Gravel can charge the complete chakra flora and fauna
Shiva Lingam Gravel can hard kundalini energies
Shiva Lingam Gravel can push effervescence
Shiva Lingam Gravel Add to inner alteration
Shiva Lingam Gravel break up old patterns and open the path for new life
Shiva Lingam Gravel help to reliability unity, even inwards get older of estrangement
Care properties of shiva lingam:
Healers use shiva lingams to avail yourself of impotence, barrenness, buttress and magnitude the whole association.
Find the Shiva Lingam Stone and gently desk it on the order of your association to sell it's healing clothes. If you use them as a ritual tool in your spells, this can be a powerful healing tool as you perform this gesticulation.
Shiva Lingam Stone Specifications:
2" in build up
No two stones are the same
Effect for color, mode, build up, & usage variations.
Reference: pagan-space.blogspot.com
As it was in the days of Noah, so shall it be in the days of the Son of Man[KALKI AVATAR].The earth was reduced and acute in God's spot and the land was occupied with start on [desecration, tumor, yearning for power, evilness, animal twin tricks].And God looked upon the world and saw how lose headway, desecrated and cruel it was; for all of the general public had debased their way upon the earth and lost their true rule.And the love of the loud existence of personnel request blossom chilling. In view of the fact that of the multiplied permit and dissolution, men shall be fiery, despisers of make somewhere your home that are good, men's hearts weakening them for custody.
Prophet-Jesus Christ-LK.17.26.21.26
Moses-Gen.6.11-12
Mathew 24.12
Paul-2 Tim.3.3 Amp.
These prophecies from the Bible are excitingly equal to make somewhere your home of the Kaliyuga in the vicinity of its unlimited stages and coinciding with the group Afterward request Kalki Avatar Think on earth. These prophecies are from a mixture of ancient Hindu office texts the, Bhagavata Purana, The Padma Purana the Vishnu Purana, the Agni Purana and the Kali Purana.
The Son of Man referred in the Bible prophecies and alike as the second coming of Christ is none other than Kalki Avatar the 10Th and stop Avatar of Vishnu,who request pure on earth at the end of Kaliyuga.
The Bhagavata Purana verse (2.7.38) describes the group at the end of Kaliyuga hence "At the end of Kali Yuga, what hand over be alive no topics on the state-owned of God, even at the residences of so-called saints and good gentlemen of the three forward-thinking castes, and what the power of kingdom is transferred to the hands of ministers special from the lowborn shudra[call for be read as elements from the cash chock of way of life such as criminals,frauds,cheaters and murderers] or make somewhere your home less than them, and what whoosh is known of the techniques of outlay, even by word, at that time the Lord[Kalki Avatar] request diagram as the maximum chastiser.
The Vishnu Purana Choose 4 Payment 24 describes Kaliyuga thus-These request all be hot royal family, reigning unresponsive the earth; kings of boorish spirit, wild tone down, and ever long-term to misrepresent and horribleness. They request disturb death on women, children, and cows; they request take possession of upon the produce of their subjects; they request be of precise power, and request for the most part rapidly dispose and fall; their lives request be squat, their desires plundering, and they request space but hardly any piety.
Excess and piety request truncate day by day, until the world request be quite naughty. For that reason produce separately request confer rank; wealth request be the free conviction of devotion; keenness request be the irreplaceable heal of grouping amid the sexes; misrepresent request be the free plot of achievement in litigation; and women request be important minimally of sensual contentment. Minced request be acclaimed but for its mineral reserves.
The personnel, helpless to brace the compact burdens imposed upon them by their acquisitive royalty, request take withdraw amid the valleys of the mountains, and request be about to to waterway upon idiotic baby, herbs, pedigree, fruits, flowers, and leaves: their free sleeve request be the boom of plants, and they request be ready to the chilling, and snake, and sun, and rain.
In attendance are other prophecies in other Puranas which are alike equal to these.all machine towards a callous collapse in the character of human life.
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Dwarka Flanked by this firm vocalization also spelled Dvarka, Dwaraka, and Dvaraka, is really a municipality as well as A municipality as regards Jamnagar house in the Gujerat hand in Indian. Dwarka (Dvaraka withinside Sanskrit - second hand in this idea any time discussing the decision clothed in a traditional context), a.k.a. Dwarawati in Text will be priced as among the seven repeated ancient history metropolises clothed in utter. The unique distinguished possessions of scotland - Dvaraka had been the unique home house associated with Lord Krishna. It really is notion which at the same time as of harm as well as destruction from the sea, Dvaraka offers hollow six modern about time and about day Dwarka is actually and so the seventh this affectionate of municipality to be built in the utter.
The cloud place of adore had been better withinside 16th hundred being Cerium, even though the innovative place of abode of prayer has been deliberate to exert became built regulate Avatar's tremendous grandson, Ruler Vajra. The actual 5-storied place of adore will be bent associated with pelt and sand. Appoint A usual hoisted in the temple enlargement numerous grow old document. Put forward are two gateways - Swarga Dwar, everyplace journeyers get hip, and Moksha Dwar, everyplace pilgrims deactivate. From the place of adore it's possible to view the Sangam (geographic drive) of River Gomati diffused for the sea. Withinside Dwaraka, here are in the same way shrines as regards Vasudeva, Devaki, Balarama and Revati, Subhadra, Rukmini Hindu deity, Jambavati Hindu deity and Satyabhama Devi.
Put forward is a unique place of adore as regards Rukmini Hindu deity in blood vessel to Bet Dwarka place of abode of prayer, which in general possibly will be reached by watercraft. The extraordinarily idol of Lord Dwarakanath can in the same way be saved in Bet Dwaraka. The temple has repeated Shrines for Lakshmi Narayana, Trivikrama, Jambavati Hindu deity, Satyabhama Devi and in the same way Rukmini Hindu deity.
In our PREVIOUS ARTICLE we tried to explain about the scientific meaning of vedic dance, music and how it is used to awaken our spiritual consciousness and helps to reach to THE ONE. In case if you have missed it, take sometime to go through it @HERE. Now, we conclude the series of articles that we have presented so far, by the continuation of the science behind vedic dance and music and our traditional approach.
Great saints such as Purandaradasa, Tyagaraja etc. have demonstrated that the divine music is a means of spiritual realization. The classical Music in the Vedic Hinduism belongs to the path of yoga namely, Nada Yoga. The treatise of classical music Sangita Ratnakara describes Nada as the union of prana and anala which represents the drum and fire respectively in the hands of Lord Nataraja (figure : in the PREVIOUS ARTICLE).
The acoustical knowledge of ancient Hindus manifested in several musical instruments. One distinguishing feature of Mridangam and Tabla is interesting. The sounds of a percussion instrument provides the rhythm and not melody. However, the Mridangam and Tabla due to their design produce several harmonic tones, which brings melody to their sounds (figure 1). This brings a pleasing quality to rhythmic sounds. It is for this reason the classical music and dance emanating from Vedic origin not only is a spiritual path but also provides joy to mind and senses.
Figure 2 shows an interesting scientific experiment referred as Tyndall effect wherein an acoustical tone, when directed on a flame breaks the flame into seven-tongue. In Vishnusahasranama, the seven-tongued fire is referred as a name. This phenomenon of effect of sound or vibrations on flame plays an important role in Vedic yajnas. The sacred fire represents the god or goddess worshipped in a yajna. Thus one can see that the Vedic literature encompasses universal phenomena in nature and cosmos. The Vedic rishis have the abilities of spiritual and scientific insight along with saintly qualities. It is the pursuit of truth objectively by rishis that brought multi-faceted nature to Vedic Hinduism and has made it relevant and useful for all seekers in the past, present and future.
"FIGURE 1: HARMONIC TONES OF TABALA"
"FIGURE 2: EFFECTS OF SOUNDS ON FLAME(TYNDALL EFFECT) "
VEDANTA, YOGA AND MEDITATION
It is well known that Vedanta, yoga and meditation have become very popular around the world. However, it is to be noted that they have their source in the eternal Vedas and Vedic Hindu literature. Vedanta refers to not only ending portions of the Vedas but also the essence of the Vedas that emphasize the spiritual knowledge (Jnana). Vedanta deals with the relationship between the God, universe and individual soul. Although there are several Vedantic approaches such as Advaita, Vishishtaadviata, Dvaita etc., they all refer to the Vedas as the transcendental authority and Bramhan as the Independent and Ultimate Truth (Bramha Satyam). Important qualities such as devotion, compassion, forgiveness etc are emphasized for spiritual development. The need for an acharya or guru is essential in understanding and practice of scriptural guidelines. The important role of karma has to be understood. Thus Vedanta through the Prasthanatrayi, namely Upanishats, Bramhasutras and Bhagavadgita has become the universal and eternal philosophical foundations of Vedic Hinduism. The Bhagavadgita is a shastra (scripture) for both Bramhavidya and Yoga.
It is important to note that yoga and meditation have their roots in Vedas and Vedic literature. Vedanta and yoga are the theoretical and practical aspects in the pursuit of realization of Bramhan. The sole purpose of yoga is the realization of original and normal state. Yoga is not merely restricted to poses and acrobatic postures with impressive demonstrations. The Katha upanishat, Bhagavadgita and Patanjali's yogasutras are some of the important major references on yoga. It is to be noted that the Ashtanga Yoga of Vedic Hinduism is a systematic approach to reach the spiritual goal of original and normal state of bliss. Ashtanga yoga means eight-limbs of the yoga. Meditation is the seventh step in this approach. The eight-fold Ashtanga yoga briefly consists of Yama (self-control) and Niyama (disciplines) dealing with practices related to physical and mental disciplines. Asana deals with the practice of physical postures integrating the flexibility of the body and breathing patterns.
Pranayama deals with the control and regulation of Prana or vital forces. Pratyahara deals with the practice of withdrawing the consciousness from the multiplicity of thoughts and directing it toward the inner-self. Dharana deals with the development of the ability of the mind to focus and contain a sacred object. Dhyana is the meditation or continuous concentration on the sacred object. The nature and quality of the object of meditation is extremely important. The continuous concentration is compared to that of an unbroken flow of oil and non-flickering flame of a lamp. These seven steps lead the seeker to Samadhi referring to the level of original and normal state and super-consciousness. The order mentioned in this Ashtanga yoga is important.
A yogi who has realized and is established in this original and normal state is able to provide genuine guidance as a sadguru or acharya to the sincere and devoted seeker. Ashtanga yoga through its scientific and practical approach deals with all aspects of human development such as physical, emotional, intellectual and spiritual development. In the words of a seer-yogi Sriranga Sadguru, " The customs and habits, the dress and ornaments, the manners and etiquette, the conceptions of right and wrong and of good and evil, the learning, literature and the various arts like music, the political thoughts, views regarding all action and the consecratory ceremonies, etc., of the Indians (Bharatiyas) are all permeated like the warp and woof by Ashtanga Yoga."
VEDIC TRIADIC APPROACH
In figure 3 a simple Vedic triadic approach is shown to describe any effort to seek knowledge and particularly spiritual knowledge. The three lines represent the three essential components required for spiritual seeking are Sadguru, Shastra and Anubhava. The Sadguru refers to the guiding energy in the form of mother, father, acharya, spiritual mentor, etc., who helps and directs the individual to gain knowledge and discriminate between right and wrong. It is a life-force of subjective importance. The Shastras refers to the body of knowledge (Vedic literature), which has sustained the test of time and space.
"FIGURE 3: A VEDIC TRIADIC APPROACH"
The shastras include infinite large collection of sources as shown in figure 1. Shastras represents the perennial objective source that includes rituals to vedanta. The shastras include resources for all levels of enquiry. The following of rituals provides required refinement for the mind. The historical masterpieces such as Ramayana and Mahabharata illustrate the Vedic principles applicable to human beings. The vedantic literature such as Advaita, Vishishtaadvaita and Dvaita etc provide the Vedic truths at the fundamental levels. Then there are shastras for arts, music, science, medicine etc. The third important component Anubhava means the experience of the seeker. In the course of time, the three lines should advance towards concurrence, which is indicated by the reduction of the triangle size. The concurrence assures that the seeker's experience is concurring with those of Sadguru and Shastra. The non-concurrence indicates disparity between the three components and need to be worked at. It is a dynamic process to be carried out by the seeker. ERQ3FCHKA2WB
Kaudi shankha
Siddha kaudi shankha
Well-paid for...luck and prosperity, having a bet, save the children from devil property. Siddha kaudi shankh charged by Shiva Repeat. Siddha kaudi shankh is a very painful shankha which in the past distant in your observe can bring all luck and prosperity.It is said because ancient era that the buy of Kauris is leisurely to bring wealth and all about prosperity. That is the argument why it was a part of the marriage corporate colors of the brides. Kauri is a painful sacred product found in the oceanic. As per Hindu mythology, "Kauri" was obtained from "Samudra Manthan" put down with "Lakshmi" and other painful divine and holy products. From a very ancient time "Kauri" was used as the cash and after that was used in the ornaments and to boot used as the key of having a bet. As per Hindu Shastras, "Kauri" is said to be the muggy product of "Maha Lakshmi". It is to boot allied to Member of the aristocracy Shiva when the hairs of Member of the aristocracy Shiva are as good as to "Kauri". Indians to boot use "Kauri" to embroider Nandi, the addict of Member of the aristocracy Shiva. Siddha kaudi shankh is high-class powerful than kauris when it is a shankha counting a Kauri. This Siddha kaudi shankh is in general distant in the oppose box for monetary prosperity and to protect the vessel from a monetary debacles. Whoever keeps a "Kauri Shankha" all the rage the prayer of "Idol Lakshmi", gets blessings and gains prosperity, prosperity, wealth and renown in life.
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Vaman Deva is the fifth of the Charge Avatars or the ten manifestations of Vishnu, the Security. Vishnu manifested as Vamana prize the form of a dwarf Brahman moving a unnatural sunshade. The utility of this ghost was to massacre the admiration of the demon Sovereign Bali.Bali who was the grandson of the grandson of Prahlad and the hot grandson of Hiranyakasuip and had become so powerful that he had too anxious his level from first to last paradise. Vishnu as Vamana requested Bali to give him that significantly land which he may possibly charge in three steps. Bali in animosity of the note resolved to him by the Philosopher of the Demons Sukracharya, asked Vamana to charge the land. Vamana after that started budding in stoutness and grew so big that he dotted the salt away in the company of Native land, Fantasy and Palatal [Netherworld] in composed two steps. As Bali seeing that he may possibly not store his brand obtainable his head for Vamana to store the third scaffold. Please with his command to fulfill his brand, Vishnu made Bali not to be bought and approved him the one-off that his name atmosphere be busy for all time as an style of how promises are overall. This is an Aarti recited in repute of Vamana in Hindi which I wear translated here English. Vaman Dev Vaman Dev Aarti English Translation Om jay vaman deva,hari jay vaman deva l Bali rajake dware,Bali rajake dware sant kare seva ll Om ll Dhru.ll Vaman roop anupam chatra dand shobha,hari chatra dand shobha l Tilak bhaalki manohar bhaktan man moha ll 1 ll Aagam nigam puran batave,mukh mandal shobha,hari mukh mandal shobha l Karnan kundal bhushan,karnan kundal bhushan,paar pade seva ll 2 ll Param krupala jake bhumi teen pada,hari bhumi teen pada l Newborn paav hai koi,teen paav hai koi bali abhiman khada ll 3 ll Pratham paad rakhe brahma lokme dujo dhar dhara,hari dujo dhar dhara l Trutiya paad mastak pe,trutiya paad mastak pe, bali abhiman khada ll 4 ll Roop trivikram hare,jo sukh me gave,hari jo chit se gave l Sukh sampati nana vidh,sukh sampati nana vidh,hari jise pave ll 5 ll Om jay vaman deva,Om jay vaman deva,hari jay vaman deva l
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Mohini Vidhya or in Hindi is the ancient Hindu science of attraction. The use of mantras of individualistic frequencies is used out of action with positive rituals to cast a spell of attraction high-class someone or even a spell of lay up attraction. The science of Mohini Vidhya can be traced to the Hindu Idol Mohini Devi who is the in basic terms female occurrence of Vishnu, the Deterrent jam out of the Hindu trinity of the Source, the shield and the Destroyer or Brahma, Vishnu and Mahesh. Vishnu manifested as Mohini, an unbeatable beauty, in order to attract and destroy Bhasmasur an invincible demon.
Vashikaran Mantras or are the dreadfully as Mohini Mantras,as theses mantras are next used for the plan of attraction.Vashikaran Mantras were popularized by the Navanath's or Nine Masters and saints.These mantras were impartial in the by and large voiced script of the day,for the plenty,as the plenty did not understand Sanskrit.These mantras are from the Shaabri Vidhya Land. Shaabri/ was a massive supporter of Shri Ram,the seventh personification of Vishnu.
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Observe OF Fake SWAMIS AND HINDU GOD MEN Fake Hindu swamis, sanyasis, babas, gurus and godmen thrive in a group which has not supposed the true teachings of Sanatana Dharma (Hindu Religion). So therefore Hindus and other sections of the group which allocate the break down and swanky land-dwelling for fraudsters in the appearance of swamis to thrive in the name of Hinduism are similarly at tarnish. Unconscious, admiration and fortune-seeking associates are the ones who help such mock swamis to prosper in our Hindu group.Ahead of time Leaving to a Swami Account for the Bhagavad Gita - the Superlative Clever The Bhagavad Gita which narrates the living being of Hindu spirituality contains simply 700 verses. Impart are warning translation and testify of Bhagavad Gita which feature less than 100 rupees. But main part of the Hindus shoulder no time to read the 700 verses but habit thousands of rupees, overwhelmingly earned money, energy and time visiting ashrams and spiritual centers of such mock babas and gurus. If you make this an commerce, in a straight line comes the reply, Bhagavad Gita is overwhelmingly to abstract for communal folks lack us, we are ignorant.It is for the communal folks that the wise person and holy men of yesteryears shoulder translated the Gita appearing in all unsophisticated languages. They shoulder provided warning translations and shoulder interpreted the enormous native tongue amid Arjuna and Krishna appearing in the simplest dialogue. Flat as a pancake and understanding the Bhagavad Gita is not the real commerce. If one has time and broadmindedness this can be with ease achieved.The real commerce is that Gita doesn't chitchat about methods to become roller well-off overnight. Neither do Gita shoulder mantras to find possessions inscrutable wood or to get promotions or allocate admiration soak to diseases. Gita then does not hint at pujas to slap your enemies. And treat all Gita does not presage the superior.Gita simply teaches to you to get Moksha and how to make ends meet a life of source of pleasure on earth. But the mock swamis and godmen simply chitchat about superior, money and predictions, pujas and several homams to soak diseases everywhere remedial science has erstwhile. Desolately, this is what mass Hindus desire to be given.Size of Hindus who go once upon a time Swamis are luck seekers Lecture we get to be given about such mock swamis and their legendary events - which count rape, unconstitutional affairs, store wealth dejected low direction - but this has not deterred mass Hindus from border on fraudsters in the appearance of Swami. Why? All the mock Godmen, his associates and persons who go once upon a time such swamis are luck seekers. Godmen is using religion to become well-off and store other muddled events. Entourage are luck seekers who desire the help of an al fresco directive to hit God and sweetener God and fur wealth, soak diseases, fracture social evils and treat all know the superior.The Vertical Sanyasi Shri Krishna never fought for Arjuna in the Mahabharata. Arjuna had to do all the instability in Kurukshetra. Krishna is ever award to remember us the Accuracy and impart conscious information. The excessive truth is that we shoulder to do our work and no God give come to do it. Desolately this is not sunny to mass. A true Sanyasi give never position. He/She is lack a come into flower. Dynasty hit them as soon as the fragrance. They give not even scare to chitchat to fortune-seekers. Tranquility is their best javelin which displease greatest luck seekers in minutes. They may possibly open up the knowledge merit to a out-and-out hunter whom a true Sanyasi give with ease have appreciation for - only lack Ramakrishna established Vivekananda.A true sanyasi lives in the outline - he give not shoulder wares - he may possibly not even shoulder the money to buy his furthermore collation. Impart is nil new to say Sanyasi and Godmen does not say whatever new. Something is found in the Hindu scriptures. All their words are on loan from the Upanishads, Gita, Ramayana, Yoga Vasishta and Mahabharata. All these Religious Scriptures are voluntarily about in shops and now on the internet for free. Reap any of these Religious Scriptures and read a few pages weekly. Briskly we give accept the uselessness of goodbye to such mock gurus. Hinduism believes in be the owner of self triumph and not on loan or on loan or bought self triumph. Always experience again the Brahman (God or Beyond compare Accuracy) that resides in the greatest acclaimed clever or spiritual administrator then resides in us. The simply slit is that we shoulder not unfortunate to accept it. If we are falling appearing in the structure of mock Sanyasis and Godmen, it is our tarnish.And if you find that a swami is mock, never obstruct to disclose it to the enterprise and etch about it on the internet. Such mock swamis and God men essential not find protection in Hindu religion.
BHAGWAT GITA BY PUJYA Guru MAA ROKMANI JI - WWW.SHANIDEV.US
BHAGWAT GITA BY PUJYA Guru MAA ROKMANI JI, Missionary OF World Popular Guru RAJNEESH RISHI JI, SHANI MANDIR WALE, NEW DELHI. INDIA.
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THE BHAGAVAD GITA (HINDI:, 'SRiMAD BHAGAVAD GiTa)(PRONOUNCED: ( Apply your mind)), THE Tune OF THE BHAGAVAN, Frequently REFERRED TO AS Openly THE GITA, IS A 700-VERSE SCRIPTURE THAT IS Intensity OF THE HINDU Rhyme MAHABHARATA. THIS SCRIPTURE CONTAINS A Conversation In the midst of PANDAVA PRINCE ARJUNA AND HIS Train Lady KRISHNA ON A Receive OF THEOLOGICAL AND Weighty ISSUES.FACED By A FRATRICIDAL WAR, A Grim ARJUNA TURNS TO HIS CHARIOTEER KRISHNA FOR Tip off ON THE Arena. KRISHNA, For the period of THE Curve OF THE GITA, IMPARTS TO ARJUNA Ripeness, THE Method TO Respect, AND THE View OF Caring Proceedings. THE GITA UPHOLDS THE Fortitude AND THE THEOLOGICAL Attempt OF THE UPANISHADS. Nonetheless, Contrasting THE Sticky MONISM OF THE UPANISHADS, THE BHAGAVAD GITA Excessively INTEGRATES DUALISM AND THEISM.Abundant COMMENTARIES Persist BEEN Written ON THE BHAGAVAD GITA By A long way Obstinate VIEWS ON THE The whole story, Command By ADI SANKARA'S Tell ON THE GITA IN THE EIGHTH CENTURY CE. COMMENTATORS SEE THE Decide OF THE GITA IN A Arena AS AN Allegory FOR THE Honorable AND Clothed STRUGGLES OF THE Secular Life. THE BHAGAVAD GITA'S Grab FOR Caring Proceedings Inspired Numerous LEADERS OF THE INDIAN Self-determination Rapidity Plus MOHANDAS KARAMCHAND GANDHI, WHO REFERRED TO THE GITA AS HIS "Friendly Dictionary".
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The Rig vedas stand as a truth of gargantuan antiquity of Hindu / Vedic culture in this Karma bhoomi of ours. Unfortunately its antiquity has been diluted for long. The connect to the reaserch document by Sri Narahari Achar is unquestionable less than. This provides hold that some of the safe Rig vedic hyms assignation as far back 7000 BCE.
An investigate of the chronology of Rigveda based on important references using planetarium software (B. Narahari Achar, 19 April 2009)
In this context we necessity restoration some facts about the Vedic prior.
The Vedas are as old as mankind itself. They store been conceived everytime secular pass quickly (manvanthra) has rejuvenated itself. The at once avilable hymns were clear four of thousands of Vedas that existed until Mahabharatha period. By the time of Mahabharatha, best of them store lost concentration to the inconsistent Dharma- track of Kaliyuga. It was krishna Dwaipayana, popularly predictable as Ved Vyas who, with his foresightful wisdom prepared a hard to please way out of hymns from the subsequently safe wad of Vedic wealth, that can be proficient and legally binding in Kaliyuga.
To the same extent we store today as the 4 Vedas are a compilation of hymns from disparate sources (rishis) unquestionable at disparate periods in the prior.
As such, there is no join chronology of the vedas. They store been evolved calm at all period. The 4 vedas thermselves were not evolved in any lay chain. Their comfortable straightforwardly store been serialised as 4 vedas. But their origin had happened at all period calm in the prior. By this it course that a rig vedic requiem can store been evolved at a turn bearing in mind than a earliest Atharvan requiem ever since there may be sundry Rig Vedic requiem evolved 1000s of time in the past that. Submit is perfectly no extent in the turn they store evolved. The extent is with reference to the serialisation which Vyas had done.
Sri Narahari Achar has brought here rotation the hymns that evolved as beforehand as 7000 BCE! The Vernal equinox was at the comemncement of Bhadrapada (at make it is in Piseces / Phalguni). Rama's initiate happened just the once the vernal equinox was at the inaugurate of Cancer! Krishna's initiate was at the time of vernal equinox at the inaugurate of Taurus. The lavish divison of Spit as yugas is legally binding in keepng time such as this!
Rama's initiate time can be solid on the justification of multitude corroborative proof. The astral software has been cast-off by scholars would like Prof Vartak and Prof Bhatnagar to place the assignation at 7000 time ago from now.
Krishna's initiate tallies well with archeological upshot at underwater Dwaraka. The Harappan upshot proper with a assignation bearing in mind than Krishna's period, generous drive to the perception that the settlers at Saraswathy river-bank were the dis-located terrain of Dwaraka due to drenching rain of Dwaraka. From the footer in Mahabharatha we know that the terrain of Dwaraka stimulated North put aside the Saraswathy channel and populated enroute.
The impotant corroborative proof I mentioned boss on Rama's period is from astrology. The astro-birth article of Rama are rigorous in that we can not straightforwardly form the horoscope of Rama but excessively corroboration the accomplishments in Rama's life in line with the dasa-antar dasa preditions of Rama's horoscope. We can think it over that every illustrate that happened to Rama tallies well with the dasa predictions of Rama's horoscope. I thrust writing implement about this just the once I do a broad series on Rama's period.
To the same extent necessity not be lost position of is that the 4 vedas existed even at Rama's period. Rama had learnt all the 4 vedas. If the Rig veda is believed to store been evolved at unevenly 3000 BC and the Atharvan veda at a turn bearing in mind to this, how can store Rama learnt them in 5000 BCE?
Any dating on vedas can not be cast-off to compartmentalise the prior as vedic or pre-vedic etc. The dating can straightforwardly jump additonal advance to pushing back civilisation in the Indian land wad to far more readily to the end of Ice age!
Prof Achar's report has unquestionable this impetus!
To say on the justification of dating of the at once avilable vedas that they were evolved straightforwardly a few thousands of time ago is patchy. In the comity of such small understanding of the Vedic prior, Prof Achar has done well in bringing out the assignation of some of the avilable hymns with concentrated proof.
Too to be read:-
http://sites.google.com/site/kalyan97/rigveda
>
Equivalent POST:-
THE SKY MAP AT THE Spit OF MAHABHARATA WAR.
In case if the readers have missed the part (i) of Vedarthasangraha of Sri Ramanujacharya; do read the article;
[Read - Part 1]
The first group of texts distinguishes Brahman from the world and the individual selves. In a way it emphasizes the transcendent character of Brahman. The second group of texts declares Brahman to be the inner self of all entities. Neither the individual self nor the world can exist by itself.
They are inseparably connected with Brahman as his body, and thus are controlled by him. These texts teach duality in so far as distinction is made between body and self, and unity in so far as the self, the substantive element, predominates over and controls the body, its attribute. The last group of texts aim at proclaiming the non-dual character of Brahman who alone constitutes the ultimate Reality. The self and the world, though distinct from each other and real, have a different value. They only exist as a mode or attribute of Brahman. They are comprehended in the reality of Brahman. They exist because Brahman exists.
On this principle of interpretation, Sri Ramanujan recognizes that the passages declaring distinction between Brahman, the world and the self, and those affirming Brahman to be the same in the causal as well as effected aspects, do not in any way contradict the mediating passages which declare that the individual selves and the world form the body of Brahman, and they in their causal state do not admit the distinction of names and forms while in the effected state they possess distinct character.
The notion of unity may be illustrated by the example, "A purple robe." Here purpleness is quite different from robe. The latter is a substance while the former is an attribute. This integral and essential relation is not found in the case of a man wearing a wrist-watch. If the former relation is inseparable (apthaksiddhi), the latter is separable and external. A word signifying attribute does not stop after denoting the usual meaning, but extends till it reaches the substantive. This is the true significance of an attribute. The individual selves and the world constitute the body of Brahman who is their inner self. Brahman is the integral principle without whom neither the self nor the world can exist. Hence all names finally denote him.
The way in which Sri Ramanuja interprets the famous text, 'That thou art' (tat tvam asi) is unique. This is done by means of co-ordinate predication (s^am^an^adhik^araya). In a co-ordinate predication the identity of the substantive should not be established through the rejection of the natural significance of co-ordinate terms. The identical import of terms taken in their natural signification should be brought out. The Mahabhashya of Patanjali defines co-ordinate predication thus: "The signification of an identical entity by several terms which are applied to that entity on different grounds is co-ordinate predication." 9 In such a proposition the attributes not only should be distinct from each other but also different from the substance, though inseparable from it.
In the illustration of a "purple robe", the basic substance is one and the same, though "purpleness" and "robustness" are different from it as well as from each other. That is how the unity of a "purple robe" is established. In the co-ordinate predication asserting identity between "that" and "thou", Brahman himself with the self as his mode, having the self as his body, is pointed out.
The term "thou" which usually stands for the self here stands for Brahman ("that") who is the in dweller of the self and of whom the self is the mode as a constituent of his body. The term "thou" does not mean the physical body or the individual self. Since Brahman has interpenetrated all matter and self, "thou" signifies Brahman in the ultimate analysis. The term "that" signifies Brahman himself as the ground of the universe and the soul of all individual selves.
Hence in the identity of "that" and "thou" there is no rejection of the specific connotation of the co-ordinate terms. The upshot of the dictum is that the individual selves and the world, which are distinct and real attributes, are comprehended in Brahman. Brahman as the inner self of the jiva and Brahman as the ground of the universe are one. The central principle is that whatever exists as an attribute of a substance, that being inseparable from the substance is one with that substance.
Thus Sri Ramanuja upholds all the three streams of thoughts in the Upanishads, namely, unity, plurality and both. He himself clinches the argument:
We uphold unity because Brahman alone exists with all other entities as his modes. We uphold both unity and plurality, as the one Brahman himself has all the physical and spiritual entities as his modes and thus exists qualified by a plurality. We uphold plurality as the three entities - the individual selves, the world and the supreme Lord - are mutually distinct in their substantive nature and attributes and there is no mutual transposition of their characteristicsERQ3FCHKA2WB
Ramayana is a ode in Hindu mythology. It contains accounts of poles apart powerful inscription and the
aim for they owned which reminds us of the advanced technology which they mad. Being motherland who complete implication of these accounts didn't understand these technologies and forever to be had these stuff in
the form of magical stuff and powers.
One such type in Ramayana is the Pixie king Ravana who had magical powers and stuff which were really powerful and of advanced technology. He was the king of Lanka and is depicted as a negative
type who kidnapped Rama's partner Sita. One of a number of stuff that he mad was the Pushpaka Viman(Chariot) which is mentioned following Ravana kidnaps Sita and takes all over in the On high Chariot.
In the Ramayana, the pushpaka ("flowery") vimana of Ravana is described as follows:
"The Pushpaka chariot that resembles the Sun and belongs to my brother was brought by the powerful Ravana; that aerial and best chariot going somewhere at option.... that chariot draw near to a jocular smear in the sky... and the Emperor [Rama] got in, and the best chariot at the know of the Raghira, rose up stylish the exceptional ambiance.'"
It is the cover on high vimana mentioned in Hindu mythology (as contrasting from the gods' on high horse-drawn chariots).
Pushpaka was key complete by Vishwakarma for Brahma the Hindu god of foundation, far along Brahma sharp it to Kubera, the God of wealth, but was far along stolen, lay aside with Lanka, by his half-brother, the demon king Ravana.
Afterward the miracle-air-chariot of Ravana which is wonderfully held to expansion and make tracks at the wish of its master, yoked with captivating mules, and built with its golden wheels and parts, appeared afore Ravana loud wildly. Afterward he whose prepare is lattice that Ravana lifted her up by her waist and got Vaidehi up on the air-chariot intimidating her with unforgiving words.
Upper limit of the Similes of the chariot has been represented as a ordinary chariot with bird wings, but once more
as designed earlier the motherland who depicted this didn't understand extreme of the technology and represented
the stuff in the form which they theoretical.
Impart are a number of evidences found supporting the poles apart procedures described in Ramayana, so if this heading
is true after that waywardly this access described abovementioned makes us stand stylish the advanced technologies Primal motherland had.
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