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Tuesday, 13 July 2010

Witchcraft And Medicine

Witchcraft And Medicine Cover

Book: Witchcraft And Medicine by Jaroslav Nemec

The National Library of Medicine extends thanks to the foNowing persons for their support in the preparation of this exhibit: Copperthwm’te, Derek, Research Director, Dr. Gardner Museum of Witchcraft, San Francisco, California Graubard, Mark. Ph.D., Professor Emen’tus and Chairman, Natural Science and History of Science, University of Minnesota Meyer, F.G., Ph.D., The National Arboretum, U.S. Department ofAgriculture Trueblood, Emily Emmart, Ph.D. Weir, Jack K., Ph.D., Associate Professor of Pharmacognosy, School of Pharmacy, University of North Carolina

Download Jaroslav Nemec's eBook: Witchcraft And Medicine

Downloadable books (free):

Isaac Bonewits - Witchcraft A Concise Guide
Hippolyte Taine - Witchcraft And The Suspicion Of Witchery
Anonymous - Witchcraft A Guide To Magic
Anonymous - Witchcraft And Wicca Faq
Jaroslav Nemec - Witchcraft And Medicine

Druidism And Wicca

Druidism And Wicca Cover Although there has been a significant revival in interest in things Celtic among wiccans and Pagans, it’s important to remember that Druidism is not Wicca. Although some Wiccans are also Druids – because there are some overlapping similarities between the two belief systems and therefore the groups are not mutually exclusive – not all Druids are Wiccans.

In addition to the above mentioned groups, and other Druidic traditions, there are also solitary practitioners who self-identify as Druids. Seamus mac Owain, a Druid from Columbia, SC, says, "There's not a lot of written material about the Druids, so much of what we do is based upon Celtic myth and legend, as well as scholarly information that has been provided by anthropologists, historians, and so forth. We use this as a basis for rite, ritual, and practice."

Books You Might Enjoy:

Frater Fp - Sigils In Theory And Practice
William Lammey - Karmic Tarot
Marian Green - A Witch Alone
Louise Huebner - Witchcraft For All
Aj Drew - A Wiccan Bible

Monday, 12 July 2010

Luck Spells The Coin Luck Spell

Luck Spells The Coin Luck Spell
online publicity

Bundle spells can be very powerful, but zilch kick-starts a spell upper than accumulation a few drops of pheromones to it. Pheromones are irredeemably stalwart chemicals that can add that special zest to any spell.

Like you choice need:


1 red candle

1 green candle


1 small saucer or low spot

1 tape-record of musk incense


5 drops of cinnamon oil

10 drops of untrained oil


5 drops of pheromones

Sprinkle of nutmeg

4 cash (pennies, nickels, dimes, etc.)

How it works:


Bundle spells are best performed on a Tuesday or Thursday. Pinnacle, light the musk incense and let the deep detect creep into the room. Gone, light the red and green candles. The red candle represents luck and the green candle represents prosperity. Connect the nutmeg, drops of cinnamon oil, untrained oil, and pheromones in your saucer or low spot.

Subsequently the liquid is blended, rub each coin in the oils, one at a time, and restate the with words:

The winds of start I sagacity tonight,

The waters are laid-back and the sky is responsive,

Bundle be vista,

Build on in the sphere of me,

My needs are true,

So mote it be.

Now stare all four of cash in your power hand, and ornamental the luck that you wish to heave your way.

If you wish to storeroom luck in the headquarters, then try to take on yourself in your new avow or job.

If you elect to be lucky in love, be there on the perception of resident you wish to get or the place everyplace you would later to get them.

Formerly this is done, place one coin in each place of your bedroom. Everyday luck spells propose using cash in the house to cheeky luck and prosperity. Tranquil, the bedroom is an exemplary group as it is everyplace you nap and dream, and everyplace your body rejuvenates itself.

Thereafter, you may elect to use the oils in a peaceful clean together with some laurel foliage to careful the spell you storeroom cast. It choice prove to you to ponder on the areas of your life that pressure a start.

Origin: wizard-notes.blogspot.com

A Samhain Ritual For Wiccans And Pagans

A Samhain Ritual For Wiccans And Pagans Cover Samhain represents, among other things, the end of the harvest season. If you haven't picked it by Samhain, you probably won't be eating it! The gardens have died off by now, and where we once saw lush green plants, there is nothing left but dry and dead stalks. The perennials have shut down for the season too, going dormant so that they may return to us in the spring. Animals are brought in from the fields for the winter -- and if you've ever had a spider come wandering into your living room one chilly October night, you know that even the insects are trying to find a place to stay warm.

Difficulty: Average
Time Required: Varied
Here's How:
1.If we had lived a few hundreds of years ago, we would not only have brought our cows and sheep in from the pastures. Most likely we'd slaughter a few of them, as well as some pigs and goats, smoking the meat so it would last through the cold months. Our grain that we picked back at Lughnasadh has been baked into bread, and all of our herbs have been gathered, and hang from the rafters in the kitchen. The harvest is over, and now it's time to settle in for winter with the coziness of a warm fireplace, heavy blankets, and big pots of comfort food on the stovetop.

2.If you want to celebrate Samhain as the time of harvest's end, you can do so as a single ritual, or as the first of three days of ceremony. If you don't have a permanent altar in place, set up a table to leave in place for the three days prior to Samhain. This will act as a your family's temporary altar for the Sabbat. Decorate the altar with symbols of late fall, such as:

•Skulls, skeletons, grave rubbings, ghosts
•Harvest food such as pumpkins, squash, root vegetables
•Nuts and berries, dark breads
•Dried leaves and acorns
•A cornucopia filled with an abundance of fruit and veggies
•Mulled cider, wine, or mead

3.To begin your ceremony, prepare a meal for the family -- and this is something that everyone can get involved in. Put emphasis on fruits and vegetables, and wild game meat if available. Also make sure you have a loaf of a dark bread like rye or pumpernickel and a cup of apple cider or wine. Set the dinner table with candles and a fall centerpiece, and put all the food on the table at once. Consider the dinner table a sacred space.

4.Gather everyone around the table, and say:

Tonight is the first of three nights,
on which we celebrate Samhain.
It is the end of the harvest, the last days of summer,
and the cold nights wait on the other side for us.
The bounty of our labor, the abundance of the harvest,
the success of the hunt, all lies before us.
We thank the earth for all it has given us this season,
and yet we look forward to winter,
a time of sacred darkness.
5.Take the cup of cider or wine, and lead everyone outside. Make this a ceremonial and formal occasion. If you have a vegetable garden, great! Go there now -- otherwise, just find a nice grassy spot in your yard. Each person in the family takes the cup in turn and sprinkles a little bit of cider onto the earth, saying:

Summer is gone, winter is coming.
We have planted and
we have watched the garden grow,
we have weeded,
and we have gathered the harvest.
Now it is at its end.

6.If you have any late-fall plants still waiting to be picked, gather them up now. Collect a bundle of dead plants and use them to make a straw man or woman. If you follow a more masculine path, he may be your King of Winter, and rule your home until spring returns. If you follow the Goddess in her many forms, make a female figure to represent the Goddess as hag or crone in winter.

Once that is done, go back inside and bring your King of Winter into your home with much pomp and circumstance. Place him on your table and prop him up with a plate of his own, and when you sit down to eat, serve him first.

7.Begin your meal with the breaking of the dark bread, and make sure you toss a few crumbs outside for the birds afterwards. Keep the King of Winter in a place of honor all season long -- you can put him back outside in your garden on a pole to watch over next spring's seedlings, and eventually burn him at your Beltane celebration.

When you are finished with your meal, put the leftovers out in the garden. Wrap up the evening by playing games, such as bobbing for apples or telling spooky stories before a bonfire.

What You Need:
•A table to use as your Samhain altar
•Decorations that represent the late autumn season
•A meal with lots of veggies, fruit, and bread
•A cup of wine or cider

Books You Might Enjoy:

Anonymous - Rituals Of The Societas Rosicrucianis In Anglia
Eliphas Levi - The Ritual Of Transcendental Magic
Talismagick - Love Spells And Rituals For Love And Relationships
Andrew Lang - Myth Ritual And Religion

Saturday, 10 July 2010

Concepts Of Wicca

Concepts Of Wicca Cover There are a lot of concepts and ideas of wicca and the Old Religion. The following are explorations into those issues.

God and Goddess: Some have asked which entity, or deity, we worship. We're accused by many of worshipping Satan. However, we all know this isn't true, because we do not recognize Christian doctrine in its whole, while many don't believe any of their doctrine. When you ask a wiccan who they worship, the answer can, and will, vary. Some only worship the Goddess, while others only worship the God. There are many however that worship both the God and the Goddess, recognizing the Duality Aspect. When asked which Goddess or God, the answer too can vary. There are many names and faces worn by the Goddess and the God. Many believe that the Divine Being, Mother Creator, "God", whichever name you use, goes by many names, and has many faces. The belief that all the Gods and Goddess' of the world are all but the same one "Supreme Being" is a common belief, shared by many. The different names are chosen to suit the need of the one calling them, as all items in magick are used. This purpose is for a focal point, to help concentration. One last group of people are those who maintain that the Divine is a field of energy that surrounds us, and penetrates us. Christian doctrine shows this philosophy which teaches that God is everywhere. This is one example of shared doctrine.

Magick: To understand how magick can even be considered to be real, one must understand physics. All objects are comprised of atoms, be it living, or inanimate objects. Atoms are comprised of a nucleus, and electrons which orbit the nucleus. How is it then, that some objects are hard, and others are soft? It all has to do with how the atoms bond together, as well as the specific atoms in question. Bonding occurs when electrons from one atom, are shared and exchanged with electrons from another atom. Since atoms are basically free floating, and electrons are shared with other atoms, everything in the known universe are linked together by a common theory - Electron bonding. Humans share their atoms with every object or life form that they come in, or close to, contact with. The exchange of electrons is a form of energy. Since magick is the act of manipulating and working with the energies in nature, all one has to do is tune themselves into this concept just presented. Using ones mind to control matter is magick. Hence, we get the term "It's all mind over matter." Items used within magick are tools used as a means of making focusing much easier. The flame of the candle is used to help fix a gaze, so one can have a clear mind.

The Pentagram: The Pentagram is perhaps the centerpiece of our religion. It's to our religion as the crucifix is to the Catholics. Contrary to modern day Judeo-Christian teachings, it is NOT a symbol of Satan. It's a symbol of all living things in nature, and how everything ties together (see Magick above). Each point leads to the next, which ends at the point where it began. There are five points to the pentagram, each representing an element in nature. Yes, there are at least five elements in nature. These are: Earth, Fire, Air, Water, Soul. The circle found to encompass the pentagram represents the cycle of life. It has no beginning and no end. It symbolizes reincarnation, where death comes rebirth of the soul.

Good and Evil: This topic alone brings division in the ranks of many who claim to follow an Earth Based Religion. All it takes is an open mind, and understanding to comprehend the fact I'm about to present - Contrary to what Judeo-Christian teachings, as well as many "Witches", there exists in nature, no such thing as ABSOLUTE GOOD or ABSOLUTE EVIL. There does exist the concept of both. We must look at the definition of each word to understand this. Good is defined as "acceptable, or lacking Evil. The Opposite of Bad." And Evil is defined as "the Opposite of Good, Morally wrong or Bad." Therefore, neither can exist independent of the other. This means that each and every one of us are just as evil, as we are good. It's our morals, religions, beliefs, and upbringing that determine the dominant quality. To further provide examples to that just mentioned, yet another opposite exists in nature. The concept of Day and Night. What is Day but the opposite of Night. Light is the absence of Dark, and Dark the absence of Light. Hate is the absence of Love, and Love is the absence of Hate. This is a perfect example of Duality in nature. This is fact, and cannot be argued against if intelligence is used.

As I stated, this remains a hot topic, creating much division in the ranks of Earth Religions. I've gotten into an argument online with published author Ellen Cannon Reed on this topic, who commented on Adolph Hitler. She said that the man was EVIL. For my opinions, she took away my right to speak on her IRC channel, as well as the rights of those who took my side. This should show you that just because someone is a published author doesn't mean they know what they're talking about. Now for my reply to her statement. "Good and Evil co-exist within each other. Sure, in my opinion, Hitler was evil. But to those who belonged to the Nazi Party, he was a good man." Is this too difficult of a concept to see?

These are great examples of how to explain the concepts of good/evil. It should show you that there is NO such thing as white or black magick, because the magick we use remains the same, from one person to the next. It's how the PERSON uses it, as well as how the individual views it, which determines what it is.

Books You Might Enjoy:

Franz Cumont - The Mysteries Of Mithra
Mike Nichols - Eight Sabbats Of Witchcraft
Michael Harrison - The Roots Of Witchcraft

Friday, 9 July 2010

A True Relation Of The Araignment Of Thirty Witches

A True Relation Of The Araignment Of Thirty Witches Cover

Book: A True Relation Of The Araignment Of Thirty Witches by Anonymous

At Chensford in Essex, before Iudge Coniers, fourteene whereof were hanged on Friday last, Iuly 25. 1645. there being at this time a hundred more in severall prisons in Suffolke and Essex. Setting forth the Confessions of the principall of them. Also shewing how the Divell had carnall copulation with Rebecca West, a young maid, daughter to Anne West. And how they bewitched Men, Women, Children, and Cattell to death: with many other strange things, the like was never heard of before.

The names of those that were executed: Mrs. Wayt a Mini- Jane Browne. Jane Brigssters wife. mother Forman. Mother Miller. Anne West. Rachel Flower. Mother Clarke. Mother Benefield. Mary Greene. Frances Jones. Mother Goodwin. Mary Foster. Mary Rhodes.


Download Anonymous's eBook: A True Relation Of The Araignment Of Thirty Witches

Free eBooks (Can Be Downloaded):

Anonymous - Aleister Crowley And The Enchantment Of The Wicked Man
Phil Legard - An Approach To The Operation Of The Arbatel Of Magic
John Arnott Macculloch - The Religion Of The Ancient Celts
Anonymous - A True Relation Of The Araignment Of Thirty Witches

Wicca Day 14 Of Yule Logs And Woods

Wicca Day 14 Of Yule Logs And Woods Image
Today we're going to look at the basics of Yule logs. Believe it or not this is actually quite a topic. There is a lot more to Yule logs than you might think. For this post we're going to start with looking at some of the basic history as well as the kinds of woods that are often used and what they represent. When you are making a Yule log as an altar piece picking out the kind of wood you're going to use is especially important. When you're putting one together to actually use in a fireplace like a regular log, it's still important but it is a little different because it's going to burn with intention.

A few days ago I talked about the holiday tree concept while answering an Ask A Witch question. In there the topic of Yule logs came up briefly since the two seem to be somewhat tied. In Scandinavia whole trees would be cut down and brought back to the home. In a somewhat ritualistic way a team of men from the family would go out, pick the tree, chop it down, and have it dragged home by house and oxen. They would come singing songs and celebrating. Once they arrived the tree would be brought into the home an the log end would be dressed in cider and wines and then decorated with pieces of greenery.

The log end of the tree would be placed in the hearth and would burn either for 12 days straight or 12 hours depending on the log. The timing of when this would happen would depend on the holiday being celebrated and various family traditions. Each day as the log burned down the tree would be pushed a little more into the hearth to put more of the log into the fire. When the log was finally extinguished the ashes would be tossed into the local wells to purify them of harmful energies. It was also believed that these ashes would help remove disease from the wells and water too. A small piece of the log would be saved to use at the starter for the next year's log.

The Yule log and the tree itself were honored as representations of Yggdrasil, the World Tree. Burning the log was thought to bring blessings, healing, and good fortune. When the tradition was adapted into the Christian holiday of Christmas it was burned as a representation of the light of the Baby Jesus. Today many Pagans who still work with the Yule Log burn it for the same reasons that our ancestors did, to bring back the light and bring in blessings and luck for the coming year.

Eventually the tradition died out in Europe during the 19th century as the inclusion of hearths and fireplaces began to decline in new homes. The use of existing hearths began to die down as well but many Pagans seemed to carry on the tradition. Today we often see the log fashioned into a decorative altar piece with holes for candles. So while the log itself isn't burned it is still set alight in a manner of speaking and often serves as the center piece of many people's rituals.

What Wood to Use


There are a few different schools of thought when it comes to picking the wood for a Yule log. You can work with something that is traditional to the season, or you can work one of the nine sacred woods.

Traditional Woods


During the winter season there are a few trees and woods that are common.

* Fir - used for protection, guarding against harmful influences and spirits, helps to prevent and ward off illness
* Spruce - very similar to fir trees in properties but spruce is particularly helpful in warding off harmful spirits
* Pine - has properties of immortality and resurrection, particularly helpful for work that deals with rebirth and bringing in new life
* Yew - a traditional tree the symbolizes death and rebirth, eases fears of darkness and the unknown

The Nine Sacred Woods


There are nine woods mentioned in the Wiccan Rede that are considered to be sacred. These are birch, oak, willow, hawthorn, hazel, apple, fir, and vine. However there is another set of nine sacred woods that are acknowledged that vary slightly which are taken from the first nine woods of the Celtic Tree calendar. These are birch, rowan, ash, alder, willow, hawthorn, oak, holly, and hazel. Which nine you decide to honor and work with would depend on tradition. As I'm not Wiccan and I do work with the Celtic path, I honor the nine form the tree calendar.

* Birch - considered in some Celtic traditions to be a Goddess tree, honors the Goddess and the feminine aspect, adds life to things
* Rowan - a strong protector that creates a shield of protection around those who work with it, also brings strength, inner peace, patience, and wisdom
* Ash - a holy wood, sacred to the dead, connected to spirituality and spiritual growth
* Alder - another protection wood but one that is particularly inclined to protection in emotional situations and helps to protect against broken hearts, it has also been seen as a warrior's wood since the heads of the slain where often displayed by warriors on spears made of alder wood
* Willow - a healing wood, brings blessings and healing
* Hawthorn - (also known by some as just "thorn") honors the faeries when combined with oak and ash, cleansing, keeps negative energy away, protective and defensive
* Oak - brings balance, fertility, protection, draws good luck and success,
* Holly - mainly used for protection and prosperity
* Hazel - prophecy, divination, wisdom, water magick and energy

One you have picked your wood you'll want to go through the process of blessing it and preparing it for ritual use, whether you're going to burn it or turn it into an altar tool. Tomorrow I'll share some rituals for your Yule log and tips on crafting one for your altar.

Books in PDF format to read:

Jean Seznec - Survival Of The Pagan Gods
Gabor Klaniczay - Witchcraft Mythologies And Persecutions
Michael Jordan - Dictionary Of Gods And Goddesses


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